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Ŋikis. 32:21 - Ebaibul

21 Apotu ikes eketililikis ayoŋ ibore ŋini nyerae akuj, eketoŋoa ayoŋ a ŋitorubei kec a ŋulu a ŋakujo. Aŋun, ainakini ayoŋ ikes tolilikis ibore ŋini nyerae ituŋanan, kitoŋoa ŋituŋa ŋulu abaŋaaka ikes.

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Ŋikis. 32:21
31 Iomraidhean Croise  

Apotu ŋituŋa a Yudaya daŋ kitiyata ŋuna aronok alokiŋaren Ekapolon, apotu ikes kitiyata ŋuna aronon nooi akilo ŋuna etiyato atapapaa kec.


Itiya iyoŋ ŋuna aronok, akilo ŋituŋa daadaŋ ŋulu ke ekiŋaren. Itiyau iyoŋ aŋuna kon ŋakujo ŋace, ŋakujo ŋuna itiyaunitae a ŋasuwa; ikitoŋoo iyoŋ ayoŋ ka ikimana kaku kon.


Arae ŋun a ŋuna a ŋasecisya a Baasa ka ŋasecisya ŋuna ka Ela alokoku keŋ, ŋasecisya ŋuna kepotu ikes kitiyata, ido apotu torikokis Ŋisirael, toseca, ido apotu kitoŋoa Ekapolon Akuj a Ŋisirael a ŋakujo kec.


Abu iŋes kiwuap ŋuna etiyat Yeroboam lokoku a Nebat ka abu kiwuap asecit ŋina abunio Yeroboam torikokinia Ŋisirael nasecit kitoŋo Ekapolon Akuj a Ŋisirael a ŋakujo kec.


Inanakis ikes a nen ŋainakineta lopite ŋolo a ŋituŋa a ŋulu abu Ekapolon kirita alokiŋaren kec. Apotu ikes kitiyata ŋakiro ŋuna aronok, kitoŋoa Ekapolon.


Apotu tojamuwasi ŋikisila a Ekapolon ka acamunet ŋina acamunotor iŋes ka atapapaa kec ta ŋakiyayanakineta ŋuna aris kisiirar ikes. Kiwuapa ikes ŋakujo ŋuna koŋinae toruworos ikes ŋikoŋinae. Kiwuapa ikes ŋipitesyo a ŋituŋa a ŋulu ebakito ka ikes, a ŋulu aris Ekapolon Akuj kicik ikes nyiwuap ŋipitesyo kec.


Toar lokoku keŋ tope erae amuronot. Adwarenene iŋes, nabo torae emuron; alosenene lomurok ka lolilae. Tosec iŋes nooi aneni ke Ekapolon kitoŋo iŋes Ekapolon.


Aŋuna akaŋerioto ikes ayoŋ ka aŋuna ainanakiniata ŋainakineta neni a ŋakujo a ŋunace. adaut ikes akitoŋo ayoŋ nooi aloticisyo a daadaŋ a ŋulu itiyaete ikes. Aŋun, eyatakin aŋoit kaŋ nooi aŋuna a ŋituŋa a akibois a na, ido nyedaun aŋoit kaŋ jik.’


Aremokino ayoŋ ŋituŋa ŋulu ikinyomito ŋakujo ŋuna emam ajokis; ido ekekinyomit ayoŋ iyoŋ.


Apotu ikes kitoŋoa Akuj aŋuna a ŋakiboisyo kec aŋuna elipyata neni a ŋakujo, apotu ikes kitoŋoa Akuj aŋuna a ŋitorubei a ŋakujo kec.


a ŋituŋa a ŋulu erubakinito itiyaete aronis alokiŋaren kaŋ, a ŋulu earete ŋamuronisya alomanikorin ka einanakinete ekinyate namatapali;


Imasimasit ka ebaŋaaka ikes daadaŋ; emam akitatam ŋina ejok ŋina eryamunete ikes aneni a ŋakujo a ŋunacaryo.


Epedorete mono ŋakujo a ŋakwapin ayaun akiru a? Kori epedori mono kidiama akimyekin akiru bu a? Okoe Ekapolon Akuj kosi, meere mono iyoŋ iyauni a? Ikiwuakinit isua akigeno kosi neni kon, anerae iyoŋ itiyae ŋun daadaŋ.


Nai, emuryakin ayoŋ aneni a ŋituŋa kaŋ, icunyanakinete ikes ekinyate nakujo ŋunacaryo, ŋuna ainakis ikes akiwuapit ŋuna pa amaikina kiwuapa, nyeriŋa iwuapito ŋuna a akoloŋ sek; iwuapito ikes ŋirotin ŋulu nyemaikinae amet, nyiwuapito ŋolo etakani.


Eyai mono akwap adio ŋina elocok ŋakujo keŋ, tari pa kerae ŋakujo kec ŋuna a kire a? Nai aŋero ŋituŋa kaŋ Akuj kec aŋuna a ibore a ŋini emam ibore iryamunia.


Alipite nai ekesyonio ayoŋ iyoŋ? Akaŋero ŋituŋa kon ayoŋ, ido ikoŋete elimito ŋulu nyerae Akuj. Ani etani ayoŋ ikes kimwoko, aloto ikes akilip neni a ŋakujo, eloseneneete ka atoonyi nakais a ŋakujo.


Ikeyenete ŋidwe ŋikito, kinokakis atapapa akim, tomunaut ŋaberu ŋakirya akipounio ŋamugati aŋuna a arwosit a ŋina alokidiama ka eyaanarete ŋainakineta ŋuna a ŋimaten neni a ŋakujo a ŋace aŋuna ka akitoŋoya ayoŋ.


Kiirasi akigworo a ŋituŋa kaŋ, igworosi ikes aneni eapi ka aneni alwanan ebasi, “Emam mono Ekapolon alo Sion a? Emam mono erwosit a Sion alotaun keŋ a? Kaanukiro eketoŋoeta ikes ayoŋ a ŋitorubei kec, kaanukiro eketoŋoeta ikes ayoŋ a ŋitorubei a ŋakujo kec a ŋuna egelaaka?”


Abu iŋes torwaa ibore ŋini ekwaan ka akan keŋ, kikamu ŋitim anakou kaŋ okoya ayoŋ. Abu etorube ŋolo a etau ka Akuj ŋol okoya ayoŋ kidiŋ nakuj ka akwap, ekaku abu okoya ayoŋ Yerusalem alotorubei a ŋulu ka Akuj. Ekewuak iŋes ayoŋ lopuke ŋolo iwasi alotooma alopuke a ŋolo alo Kuju elomaryo nalapatu ŋina ka Kai ka Akuj. Ayai nen etorube ŋolo ka akuj a ŋina etiyaunitae, etorube ŋolo etiilit Akuj nooi.


Kikote neni daŋ, elalakiata ŋituŋa a Isirael ikwa asinyon ŋina ka anam, ŋina nyipimun, kori nyimarun, ido anakibois a ŋina abookore ikes “Meere iyes ŋituŋa kaŋ,” elimokinio ikes ebe, “Irae iyes ŋidwe ŋulu ka Akuj a ŋina eyari.”


Ŋulu ilipete neni a ŋakujo a ŋunacaryo, adaut akiŋer Akuj ŋina isyonene ikes.


Ani ageuni ayoŋ erwor, min Etau ŋolo Asegan neni kec, lopite ŋolo aminio neni yok anageunet.


“A ŋikilyok, kaanukiro itiyaata iyes nu? Isua daŋ ikirae ŋituŋa ikwa iyes! Ikiyaunit isua Ŋakiro ŋuna Ajokak neni kus, ikotere kibelekinos anakujo a ŋuna koŋinae neni ka Akuj a ŋina eyari. Iŋes erae Akuj ŋina asubi kidiama ka akwap, anam ka ŋiboorei daadaŋ ŋulu eyakasi tooma kec.


Eŋita nabo ayoŋ nu: pa ayenete Ŋisirael apolou a ŋakiro a ŋun a? Arae Moses elope abu kisyau aboŋokin ebe: “Ebala Akuj, eketuruwori ayoŋ iyes ŋituŋa ŋulu iyakatar arakao neni a ŋulu emamukatar ebuku. Eketuruwori ayoŋ iyes ŋituŋa ŋulu iŋoikinito ebuku ŋolo ebaŋaaka ŋituŋa keŋ.”


Ŋakiro nu ikes irworo Akuj alokitaabo a ŋolo ke ekadwaran a Osea ebe, “Ŋituŋa ŋulu pa arae ŋulu kaŋ, anyarae ayoŋ ikes, ‘Ŋituŋa kaŋ.’ Ebuku ŋolo sek pa amina ayoŋ, anyarae ayoŋ iŋes, ‘Ŋolo minat kaŋ.’


Ikicamit mono iwon akitoŋo Ekapolon a? Ikigogoŋ mono iwon akilo Akuj a?


Inakis iŋes tolilik ŋakujo ŋunagelae, kitoŋoa iŋes a ŋakiro a ŋuna eŋerit iŋes.


Apotu ikes inanakis ŋamuronisya neni a ŋipyan meere neni ka Akuj, neni a ŋakujo a ŋuna sek pa ayenunito, neni a ŋakujo a ŋunakitet a ŋuna ariŋa eyaunio neni kec, ŋakujo ŋuna pa etopoloorito atapapaa kus.


Nyiminakis ŋiboro ŋulu erae ŋikoŋinae ŋulu emam epoida, kori ŋulu nyikiunete, anerae erae ŋikoŋinae.


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