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Ŋikis. 31:17 - Ebaibul

17 Ani itiyakinete ikes ŋun, aŋoikini ayoŋ ikes akoloŋit ŋinapei ŋin. Aŋeri ayoŋ ikes, ido ewa ereet kaŋ aneni kec, emunyaryo ikes ka atipei, edolokinete ŋican ŋulu aronok nooi ikes. Akoloŋit ŋin etemarete ikes, ‘Meere mono aŋuna nyeyakar Ekapolon Akuj yok kaapei ka iwon, iŋes atakanuniata ŋican lu neni yok a?’

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Ŋikis. 31:17
43 Iomraidhean Croise  

Toyai Ekapolon Akuj yok kaapei ka iwon, ikwapei arukitotor kaapei ka atapapaa yok; elipit nyikimyek iŋes iwon, kori nyikŋer iŋes iwon.


“Toloto toanyutu aneni ke Ekapolon ŋakiro ŋuna ekekamunito ayoŋ kaapei ka ŋituŋa ta akwap a Yudaya daadaŋ anakiro a ŋuna igirir lokitaabo lo ŋolo arukaun. Ikiŋoikinit nooi Ekapolon iwon, anerae apotu atapapaa yok towout akiwuap ŋakiro ŋuna a ekitaabo a lo; nyitiya ikes lopite ŋolo ecamuna ka ŋuna daadaŋ igiritae tooma ne ŋuna ikitapito iwon.”


“Iyoŋ Solomon lokoku kaŋ, tocamu Akuj a papa kon, kitiyanak iŋes ke ekonitau a daadaŋ icamakinit ka a ŋatameta a ŋuna einakina, anerae eyeni Ekapolon ŋuna eya lotai daadaŋ ka daadaŋ ŋuna etami ituŋanan akitiyakin. Ani kiwar iyoŋ iŋes, iryamuni iyoŋ iŋes, nai ani kiŋer iyoŋ iŋes, ikiŋeri iŋes iyoŋ ŋikaru ka ŋikaru.


Tolot Asaria neni ka Asa tema, “Kiirasi ŋakiro kaŋ, iyoŋ Asa ka ŋituŋa a Yudaya daadaŋ ta ŋulu a Benjamin. Irukito iyes ke Ekapolon erae ca kirukito iyes ka iŋes. Ani kiwara iyes iŋes, ikimyekini iŋes iyes toryamut iŋes, nai ani kimyekis iyes iŋes, ikimyekini iŋes daŋ iyes.


Aŋun, eriŋa ŋituŋa ke Edom eŋerito atemar kipuka Yudaya akwap kec. Ŋituŋa a Libina daŋ toŋero ŋirwa ŋulupei atemar kipuka ikes erwosit a Yudaya, anerae kebu Yeoram toŋer Ekapolon Akuj atapapaa keŋ.


Abu nai etau ŋolo ka Akuj min neni a Sakariya alokoku a esacaradoti a Yeoiyada. Abu Sakaryia towo aneni amukur torou ŋituŋa, ido tema, “Ŋakiro ŋuna irworo Akuj ikes nu, ‘Kaanukiro iŋeryoto iyes akiwuap Ŋakiciketa a Ekapolon, ido iyaut ŋican nawat kus? Aŋuna iŋeryoto iyes Ekapolon, iŋes daŋ ikiŋer iyes.’ ”


“Aŋun nai, Akuj kosi, Akuj ŋina ka apedor, ŋina etiron ka ŋina ikitubuli, ŋina iricit acamunet ka amina ŋina nyiryaŋiryaŋa, nyijamak ŋatyokisyo ŋuna apotu neni kosi, neni a ŋirwosi kosi, neni a ŋikepukak kosi, neni a ŋisacaradotin kosi, neni a ŋikadwarak kosi ka neni atapapaa kosi, neni a ŋituŋa kon a daadaŋ ameun anapaki a ŋina a ŋirwosi a ŋulu ka Asiriya akitodol nakoloŋit na.


Kaanukiro iwuitor iyoŋ ereet kon ka ikimaritor ayoŋ arae emoit kon?


anerae eropi Akuj ŋituŋa lopite ŋolo itiyatotor ikes ka itiyakin neni a ŋituŋa ŋakiro ŋunapei sek iwuapito ikes.


Ani iŋeri iyoŋ ikes, ebuli; ani ilemari iyoŋ ekieŋanu kec, etwakete, toruworos ŋalup.


Toryediko, kijuuroto itopoloorito Akuj, ani pa kitiyata ŋun, eŋoi iŋes, ido imunyarosi iyes atipei; anerae etakanuni anyunyura keŋ atipei. Epol alakara a daadaŋ a ŋulu ikinyomito Akuj akiŋarakin ikes.


Nyikiesik ayoŋ, nyikiesik ayoŋ eketiyan kon aŋuna ka aŋoit kon, iyoŋ ibu toruwor ekeŋarakiniton kaŋ. Nyikiŋer ayoŋ, nyikimyek ayoŋ, okoe Akuj kaŋ, akaiunan kaŋ!


Okoe Ekapolon, ani ŋina ibunio iyoŋ ikiŋarakinia ayoŋ, ibu iyoŋ ikiu ayoŋ lopite ŋolo eiunor ituŋanan alomoru; nai ŋina ibunio iyoŋ nyimitak akiŋarakin ayoŋ, abu ayoŋ okuryaniar.


Ibu iyoŋ ikiinak isua abwaŋa alokiŋaren ŋimoe kosi, ido apotu ŋimoe toŋatasi ŋiboro kosi.


Okoe Ekapolon, iŋopi mono iyoŋ ŋikaru ka ŋikaru a? Apaki ŋina etya ai erubakinia aŋoit kon erirae ikwa akim?


Ŋae mono tokona eyeni apedor ŋina ka aŋoit kon? Anerae ededeŋ anyunyura kon ikwaan ka ekabule ŋolo ebuni aneni kon.


Okoe ŋituŋa a Yakob, imyekis iyes akiwuap ŋuna a ŋituŋa kus. Elalak alokidiŋ kus ŋimurok ŋulu eponito alo Kide, elalak ŋikadwarak ŋulu eponito alo Pilistia, aruwor ikes ŋipei ka ŋituŋa ŋulugelae.


Aŋun, abu aŋoit ŋina a Ekapolon toyakaun lotuŋa keŋ, ka abu akisican ikes a apedori keŋ, apotu ŋimoru tomaranikis, kikokis ŋawat a ŋituŋa a ŋulu atwakito alorotin etukosi ŋatunyeny. tari ŋina aponiata ŋun kitiyakin, ariŋa Ekapolon eŋoikinit ikes ka arubakinit jik isicani ikes.


Kaanukiro, okoe Ekapolon ikiinakinia iyoŋ isua aoliyor anakiwuapit iyoŋ, itogogoŋio iyoŋ ŋitai kosi, ido nyeriŋa isua ikitopoloorit iyoŋ? Toboŋu Ekapolon aŋuna a ŋiketiyak kon ka aŋuna a ŋikabilae a ŋulu erae ŋulu kon.


Mam ituŋanan enyarit ekiro kon, kori ikatakini arubakin eyai neni kon, anerae iwua iyoŋ ereet kon aneni kosi ka ikimyek iyoŋ isua ikilounete ŋasecisya kosi.


Edarit ayoŋ Ekapolon ŋolo iwuait ereet keŋ aneni a ŋituŋa a Yakob ka egenokin ayoŋ neni keŋ.


“Ani kikiŋita iyoŋ ŋituŋa ŋul, kori ekadwaran, kori esacaradoti ebe, ‘Anukiro eryeba Ekapolon?’ Iboŋokinete iyes ikes atemar ebala Ekapolon, ‘Iyes irae aryebo aneni kaŋ, ido akaŋeri ayoŋ iyes.’


kire jik, akadakari ayoŋ iyes ekerita iyes alokiŋaren kaŋ, iyes kaapei ka etaun kus ŋolo abu ayoŋ oinak atapapaa kus.


Epote ikes akitijiore Ŋibabiloniyae ka akilelebikin ŋakis ŋun ŋituŋa ŋulu aari ayoŋ anaŋoit kaŋ ka ananyunyura kaŋ. Ewua ayoŋ ereet kaŋ aneni a ŋituŋa a etaun a lo aŋuna a ŋiticisyo a daadaŋ a ŋulu aronok a ŋulu itiyaete ikes.


Acepaki edoli adyekitoi kec neni ke Ekapolon ka imyekinete ikes akiwuapit ŋuna aronok, anerae epol nooi aŋoit ke Ekapolon ka anyunyura keŋ ŋina alimu iŋes eremokino ŋul.”


Abu ekapolokiniton a ŋasigarya a Babilon ya Yeremia nawae tema neni keŋ, “Abu Ekapolon Akuj kon tolimu atemar esicani akibois na,


Kiirasi akigworo a ŋituŋa kaŋ, igworosi ikes aneni eapi ka aneni alwanan ebasi, “Emam mono Ekapolon alo Sion a? Emam mono erwosit a Sion alotaun keŋ a? Kaanukiro eketoŋoeta ikes ayoŋ a ŋitorubei kec, kaanukiro eketoŋoeta ikes ayoŋ a ŋitorubei a ŋakujo kec a ŋuna egelaaka?”


mam nabo jik nyaŋeri ayoŋ akisiŋolikin ikes apaki ŋina abukokinia ayoŋ etau kaŋ neni a Ŋisirael.”


Irworosi ikes ŋakiro ŋuna nyitiyakinite, ikoŋete ikes alyokonu, ido tocamunos. Aŋun, alalaar akisitanakin a ŋakiro a ŋunacaryo, lopite ŋolo epetakinor edowan neni itatae.


Tari kitopolout ikes ŋidwe kec, eturuwori ayoŋ ikes ŋulu emam ikoku ipei daŋ. Ŋuna kec ŋun, epote ŋican ŋulu apolok neni kec apaki ŋina emyekinia ayoŋ ikes.


Ebunit apaki ŋina ikalounioto iyes neni ke Ekapolon, nai mam ŋuna ikiboŋokini iŋes iyes, nyecamuni iŋes apupokin ŋakilipasinei kus, anerae itiyata iyes aronis.


Nyitipeiyosi ama, anerae nyirukito iyes ka Ekapolon, nyilot amunyaro alokiŋaren ŋimoe kus.


nyecamuni Ekapolon akisyon ikes, anerae eŋoikini Ekapolon ikes nooi, erirauni aŋoit keŋ lopite ŋolo eriraunia akim, eryamunete nai ikes ŋilam daadaŋ ŋulu igiritae lokitaabo lo, ido ikisari Ekapolon ŋirorwa kec anakwap.


akalimokini ayoŋ iyes nakoloŋit na atemar imunyarosi iyes, nyiyarete iyes apaki ŋina aoyan anakwap a ŋina idokarete iyes alokekwaye Yorodan alomar kituruwosi ŋina kus.


Anyarae ayoŋ nakuj ka nakwap kisuudata ŋuna iseunete iyes nakoloŋit na, ewuak ayoŋ kiŋaren kus akiyar ka atwanare, arereŋu ka ŋilam. Toseutu tokona akiyar, ikotere iyes iyarete ka ŋiletok kus,


Akoloŋit ŋin, ewuai ayoŋ kire jik ereet kaŋ aŋuna a ŋasecisya a daadaŋ a ŋuna etiyata ikes, anerae ewuapa ikes ŋakujo ŋace.


Nyikibul aŋuna kec, anerae Ekapolon Akuj kus ŋina irukitotor iyes, erae Akuj ŋina etubulon.


Apotu nabo Ŋisirael kitiyata ŋuna aronok alokiŋaren Ekapolon, toloto akilipenen neni ata Baal ka Asitares, neni a ŋakujo ka Aram, a ŋakujo a Sidon, a ŋakujo a Moab, a ŋakujo a Ŋiamoni ka a ŋakujo a Ŋipilistin. Aŋun, apotu ikes toŋero Ekapolon ka tojoŋoto akilipenen neni keŋ.


Tolimok Gideon emalaika tema, “Nai okoe ekapolon, ani kire kikiya isua ka Ekapolon, kaanukiro etiyakinotor ŋakiro nu daadaŋ neni kosi? Nyaalu ŋiticisyo keŋ ŋulu ka aumokin, ŋulu ikilimokinito isua atapapaa kosi ebasi, ‘Meere Ekapolon ikiyauni iwon anakwap a Ijipit a?’ Nai tokona ikicaka Ekapolon isua, ikipotok isua napedor a Ŋimidian.”


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