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Ŋikis. 30:19 - Ebaibul

19 Anyarae ayoŋ nakuj ka nakwap kisuudata ŋuna iseunete iyes nakoloŋit na, ewuak ayoŋ kiŋaren kus akiyar ka atwanare, arereŋu ka ŋilam. Toseutu tokona akiyar, ikotere iyes iyarete ka ŋiletok kus,

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Ŋikis. 30:19
33 Iomraidhean Croise  

nai ŋuna a Ekitoe a ŋolo ka ayenut ajokis ka aronis, nyitemokino iyoŋ akinyam, anerae akoloŋit ŋina inyamia iyoŋ ikes, itwani iyoŋ kire jik.”


Ŋakiro ŋuna itubunit iyoŋ ikes ainakinet kon neni kaŋ ŋikaru ka ŋikaru; ikes erae alelyanu ŋina ke etau kaŋ.


Ekapolon, kitemokino akiŋarakin ayoŋ, anerae aseu ayoŋ akiwuap ŋakiciketa kon.


Aseu ayoŋ akiwuap ŋipitesyo ŋulu ka akikinyoma; ewuakinit ayoŋ ŋakiro ŋuna itubunit iyoŋ lotau kaŋ.


Erae ŋun anerae nyecamito ikes aosou ka apotu ikes nyeseut anakiyar kec akitopoloor Ekapolon.


Eyai akiyar nakiwuapit ŋuna ka akiyookino, mam atwanare eyai nakiwuapit ŋuna ka akiyookino.


Nai ŋulu nyakaryamunete ayoŋ, ewanawanasi make, ŋulu daadaŋ akaremokino ayoŋ, itojokito atwanare.”


Aosou iŋes iatakini ŋirwa ŋulu ka akiyar kon, iatakinio nakiyar kon ŋikaru ŋice.


Kirwor Ekapolon tema, “Kiirasi okoe nakuj ka akwap! Anerae adau Ekapolon alimun ŋakiro nu, ‘Abu ayoŋ etan ŋidwe ka abu etopolou ikes, nai akaŋero ikes ayoŋ.


“Ikikwaan ayoŋ ka ekitoe ŋolo eonit,” anerae alimu Ekapolon ŋakiro nu, “Ŋikolupanotin ŋulu itopoloorito akoloŋit ŋina a Sabato, ŋulu itiyaete ŋakiro ŋuna eketalakarito ayoŋ ka ŋulu iricito a ŋinapaki acamunet kaŋ,


“Ilimokini nai iyoŋ ŋituŋa ŋul atemar alimu Ekapolon ebe, ‘Topupokisi, ewuakini ayoŋ kiŋaren kus erot ŋolo ka akiyar ka ŋolo ka atwanare.


Ainakini ayoŋ ikes etau epei ka epite epei, ikotere eketopoloorito ikes ayoŋ ŋapakio daadaŋ aŋuna ka ajokis kec ka ajokis a ŋidwe kec ekaku kec.


Aŋun, akalimok ayoŋ iyes nakoloŋit na ŋakiro ŋuna akalimoki Ekapolon ayoŋ, nai nyiwuapa iyes ŋakiro a Ekapolon Akuj kus, anakiro daadaŋ a ŋuna abu iŋes ekeyakuunia ayoŋ alimokin iyes.


Abu ayoŋ oinak ikes a nen ŋakiro ŋuna abala kiwuapa ka abu eteyenik ikes ŋikisila kaŋ, anerae ituŋanan ŋini iwuapit ikes, iteyarete ikes iŋes.


nai ipeibore bon epol. Aseu Maria ibore ŋini ajokan ŋini nyelemaryo aneni keŋ!”


Anerae arae akiikinet ka Akuj ŋina kus ka ŋikusidwe ta neni a ŋituŋa a daadaŋ a ŋulu elwaka a ŋulu enyaraunit Ekapolon yok Akuj neni keŋ.”


Kiirasi, nakoloŋit na ewuak ayoŋ kiŋaren kus arereŋu ka ŋicen.


“Ani kedaut ŋakiro ŋun daadaŋ akitiyakin neni kus, ŋakiro ŋun ikes ŋarereŋisyo ka ŋilam ŋulu akalimok ayoŋ iyes, ani kitamut iyes ikes anakwapin a daadaŋ a ŋuna ikiritari Ekapolon Akuj kus iyes,


“Kiirasi, nakoloŋit na ewuak ayoŋ kiŋaren kus akiyar ka ŋarereŋisyo, atwanare ka akinyasuno.


Ani kiwuapa iyes ŋakiciketa a Ekapolon Akuj kus, ŋuna ekecik ayoŋ iyes nakoloŋit na anamina Ekapolon Akuj kus, iwuapito ŋakiro keŋ ka iricito ŋakiciketa keŋ, ŋikisila keŋ ka ŋakiro keŋ ŋuna etubunit iŋes, iyarete nai iyes ka ipitunete, ido ikiterereŋi iyes Ekapolon Akuj kus anakwap a ŋina eapi iyes alomar akituruwor ŋina kus.


Ani itiyakinete ikes ŋun, aŋoikini ayoŋ ikes akoloŋit ŋinapei ŋin. Aŋeri ayoŋ ikes, ido ewa ereet kaŋ aneni kec, emunyaryo ikes ka atipei, edolokinete ŋican ŋulu aronok nooi ikes. Akoloŋit ŋin etemarete ikes, ‘Meere mono aŋuna nyeyakar Ekapolon Akuj yok kaapei ka iwon, iŋes atakanuniata ŋican lu neni yok a?’


Tocun neni kaŋ ŋikasikou daadaŋ ŋulu a ŋikabilae kus ka ŋikapolokinitok ŋituŋa kus, ikotere ayoŋ alimuni ŋakiro nu epupete ikes, onyarau nakuj ka nakwap kisuudata ŋakiro ŋuna a eŋerenu kec.


Okoe kidiama, topupok, ido erwor ayoŋ, okoe akwap kiira ŋakiro ŋuna erworo ayoŋ.


Aŋun, nai tokona, iyes Ŋisirael kiirasi, kiwuapa ŋakiro ŋuna etubunitoe ka ŋikisila ŋulu eketatami ayoŋ iyes, ikotere iyes iyarete, ido tolomasi ka kiboikinos nakwap ŋina ikiinit iyes Ekapolon Akuj atapapaa kus.


Ani iyakaunotor iyes ŋidwe ka ŋidwe a ŋidwe kus ka kidaut akiboi anakwap a ŋin ekaoyan, ido kitiyata aronis toyeut ŋitorubei a ŋakujo a ŋadi, ido kitiyata ŋuna aronok alokiŋaren Ekapolon Akuj kus, tosodi kitoŋoa iŋes,


anyarae ayoŋ nakuj ka nakwap kisuudata ŋakiro kus nakoloŋit na ikitoroniarito iyes, ido imunyarosi iyes daadaŋ alotooma apaki ŋina euruwuana anakwap a ŋina elomaryo iyes kidokasi ekekwaye Yorodan ituruworete akwap ŋin ŋina kus, nyiboiyete iyes a nen ekaoyan, nai ikimunyaryo iyes daadaŋ.


Emaikina iyes kiwuapa ikes ejok, anerae itoodiunete ŋun aosou kus ka apedor ŋinayenunet ŋakiro aneni a ŋituŋa a ŋakwapin, ido ani iirarete ikes ŋuna a ŋikisila a ŋul, etemarete ikes, “Kire jik erae ŋituŋa lu ŋulu aosok ka ŋulu eyakatar apedor ŋinayenunet ŋakiro!”


Ikotere iyes ka ŋidwe kus ta ŋidwe a ŋidwe kus, itopoloorito Ekapolon Akuj kus ŋirwa ŋulu ka akiyar kus daadaŋ, kiwuapa ŋakiro ŋuna etubunit iŋes daadaŋ ka ŋakiciketa keŋ ŋuna ekeciki ayoŋ iyes akiwuap, ikotere tolalata ŋirwa a akiyar kus.


Alokiŋaren Akuj ka Yesu Kristo ta ŋimalaikan ŋulu seuna, ekeciki ayoŋ iyoŋ ka agogoŋu atemar kiwuap ŋakiro nu tomam atubonokin eriŋa nyeripiripa ejok kori tomam atyakatyakat ŋituŋa.


Lean sinn:

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