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Ŋikis. 27:15 - Ebaibul

15 ‘Ilamam ituŋanan daadaŋ ŋini itiyauni etorube a akuj, kori etorube edio ca daadaŋ, kori ibore ca daadaŋ ŋini eŋerit Ekapolon, ibore ŋini icieunitae, ido kilip neni keŋ anakimunono.’ Eboŋokinete ŋituŋa daadaŋ temasi, ‘Kiyookin ŋun.’

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Ŋikis. 27:15
44 Iomraidhean Croise  

Apaki ŋin, alosit Laban akitub ŋajul a ŋamesekin keŋ. Aŋun, abu Rakel kisitiya apaki ŋin akokoiyarya ŋakujo ŋuna a ekal a papa keŋ.


Kerae Rakel kelemunit ŋakujo ŋuna a ekal a Papa keŋ, kiwuakinit iŋes ikes nisaaja ŋini a ekaal ŋini eboiyo iŋes. Kiwar Laban ŋakujo keŋ loboro daadaŋ aloeema, nai nyeryamu jik.


tolimu tema; “Ilamam Kanaan, eruwor iŋes epito ŋolocaryoit aneni a ŋipi a ŋikaitotoi keŋ.”


Nai abu atyaketait ŋina a Yudaya daŋ nyiwuap ŋakiciketa ŋuna ke Ekapolon Akuj kec. Apotu ikes kiwuapa ŋipitesyo ŋulu sek arae ŋituŋa a atyaketait a ŋina a Isirael esyakinete.


Tomunaiya iŋes ŋaduketa ŋuna aya nenimukur Kide Yerusalem, ŋuna elipere ŋakujo ka ŋuna aya alowae a ŋolo alo kwap emukura ŋolo enyaritae emukura ŋolo ka Akinyasuno (Iŋes emukura ŋolo a ŋikito ka Olipa). Arae sek Solomon ŋolo arae erwosit a Isirael iŋes aduki ŋaduketa ŋun aŋuna ka akuj a ŋina anyaritae Asitarite a ŋina a Ŋisidoniae ka Kemos akuj a Ŋimoabi ta Milikon akuj a Ŋiamoni.


Akipuro toyai neni ke Ekapolon, Akuj ŋina a Isirael, ameun tokona tari ŋikaru ka ŋikaru.” Apotu nai ŋituŋa daadaŋ temasi, “Amen,” ido apotu kipuro Ekapolon.


Tosec Manase aneni ke Ekapolon, kiwuap ŋakiro ŋuna aronok nooi ŋuna sek etiyaete ŋituŋa ŋulu eritari Ekapolon anakwapin kec alokiŋaren Ŋisirael.


Nyitiyaut aŋuna kus ŋakujo kilipete neni kec, ido kilipete neni kaŋ daŋ, nyemaikina iyes kitiyaut aŋuna kus ŋakujo tari alosilipa, kori alogolid.


“Nyitiyaut aŋuna kus etorube a idiobore erae akuj kus, kerae etorube a ibore a ŋini eyai kidiama nakuj, kori a ŋini eyai kwap tooma ŋalup, kori a ŋini eyai nakipi ŋuna alokwap ŋalup.


“Nyiyeununut ŋitorubei a ŋakujo ŋuna eburusiyarete a ŋasuwa.


Tosodi elemuni eketiyan ŋabaoi akipimet kipimya akitoe, ido kigerok a akalamu neni etubunio iŋes ibore ŋini ecamit iŋes akicieun, tosodi kisyak akiciere a erokon, ido kitiyau etorube ŋolo ikwaan ka ituŋanan, kibus daŋ lopite ŋolo ibusya ituŋanan, itiyauni iŋes etorube ŋol aŋuna ka asipokin neni ilipya iŋes.


Akitoe a ekitoe a ŋol nenice daadaŋ, ituruwori iŋes akuj, akuj keŋ, eryediki kijuuru alokiŋaren kilip neni keŋ, etemari iŋes ilipi neni keŋ ebe, “Toiunae ayoŋ, anerae irae iyoŋ akuj kaŋ.”


Mam ituŋanan etamatamae, kori eyakar aosou, kori epedori ayenut ŋakiro tosodi tolimu ebe, “Abu ayoŋ esitiya atutubet apei a akitoe a ŋin akinokia akim, abu daŋ ayoŋ epou a ŋatotol keŋ ŋamugati, abu ope akiriŋ a nen ka adau akinyam. Emaikina mono tokona ayoŋ etiyau asiilyo aneni idoŋit anakitoe a ŋin a? Emaikina mono ayoŋ oryedik alokiŋaren akitoe a?”


Tolimok ikes ebe, Irworo Ekapolon Akuj a Ŋisirael atemar, icenen ituŋanan daadaŋ ŋini nyiwuapi ŋakiro a acamunet a na,


ikotere esiyookini ayoŋ akikoŋiet kaŋ ŋina abu ayoŋ ekoŋ neni atapapaa kus, abu ayoŋ ekoŋ ainakin ikes akwap ŋina elelyaata ŋakile ka ao, lopite ŋolo eyakar nakoloŋit na.” Abu nai ayoŋ oboŋok iŋes otema, “Okoe Ekapolon, kitiyakinosi ŋakiro lopite ŋolo ilumunio iyoŋ”


Ataŋae epedorete akiŋop anakiboisyo a ŋuna imunono ikotere nyeŋolik ayoŋ ikes? Nyayai mono ayoŋ nakuj ka nakwap a?


Kirwor ekadwaran Yeremia tema, “Amen! Elipi kitiya Ekapolon ŋun, elipi kisiyook Ekapolon ŋakiro ŋuna idwar iyoŋ, ido kinyaku nakibois na alo Babilon ŋiboro ŋulu ka Akai ka Akuj ka ŋituŋa daadaŋ ŋulu aponi torikoroe.


Aŋun, kirwor neni kec tolimok ebe, ‘Alimu Ekapolon Akuj ŋakiro nu atemar ani kiwuak ituŋanan idio etau keŋ neni a ŋakujo ka kimyek aronis erikori iŋes nasecit, ido ani kitiyata ŋun, tolot neni a ekadwaran, ayoŋ Ekapolon aboŋokini iŋes ŋini ebuni, aboŋokini ayoŋ iŋes alotyae a ŋolo a ŋakujo keŋ.


Alonapito kec a ŋulu ebusak, a ŋulu aponiata ikes kiturokinotor, apotu ikes kitiyaut ŋitorubei ŋulu ka asiilyo ka ŋakujo kec ŋuna pa acamit ayoŋ. Aŋun, eturuwori ayoŋ ikes ŋulu itoroniarito ŋiboro ŋulu ebaritotor ikes.


Epote ŋasigarya ŋuna iyakuunit iŋes, ido toloma nen, tomunaasi ŋaduketa ŋunajiet, itojoŋoete ikes ŋituŋa ayaunun ŋamuronisya ŋuna a ŋinakoloŋit ka eyaunete ikes nen asiilyo ŋina eyauni ekasile.


“Abila ŋituŋa ŋulu a Isirael daadaŋ ŋikisila kon ka aŋero akiwuap ŋakiro kon, awout akiwuap ŋakiro ŋuna irworo iyoŋ, apotu neni kosi ŋilam ŋulu igiritae lokitaabo ŋolo a ŋikisila a Moses a eketiyan a ŋolo ka Akuj, anerae ikisec isua aneni kon!


Nyilipa neni a ŋakujo a ŋunacaryo, kori nyitiyaut anasuwa ŋitorubei a ŋakujo kus. Arae ayoŋ Ekapolon Akuj kus.


“‘Nyitiyaut ŋitorubei a ŋakujo aŋuna kus, nyisiponokis ŋitorubei ŋulu iceunitae, kori ŋipirin, nyiwuanakis ŋamoru ŋuna iceunitae nakwap kus, ido kilipa neni kec; anerae arae ayoŋ Ekapolon Akuj kus.


Agasi tolomasi ŋakipi nu ŋuna eyaunete ŋilam neni a ituŋanan nakook kon, kiturubak ŋaokot eponito anaperyet a akook kon ka torinyiyo aperyet a akook kon.’ Tolimu nai aberu ŋin tema, ‘Kitiyakin ŋun, kitiyakin.’


“Iŋolikinete iyes ŋiboro ŋulu aronok eyakasi neni einakinitae Akuj, ikwaŋina koloŋ alimunitor ekadwaran Daniel, (toyenu ekasyoman apolou a ŋakiro a nu!)


Nyikiya isua nakitemyet, nai toiunae isua aneni aronon. [Anerae apukan ka apedor ka apolou erae ŋuna kon, ŋikaru ka ŋikaru. Amen.]’


Nai ani ilakar iyoŋ neni ka Akuj ka aŋajep a ŋina ke Etau ka Akuj, ikokini nai ituŋanan ŋini emamukar ainakinet ŋin etemari “Amen” aŋuna ka akilip a ŋina ka alakar kon neni ka Akuj ai? Emam epite ŋolo epedorya iŋes ayenun ŋuna irworo iyoŋ.


Elimokinete nai ŋilepi Ŋisirael daadaŋ ŋakiro nu ikeunito:


Iŋolikis iyes ŋiboro kec lu ŋulu eŋeritoe: Ŋitorubei a ŋakujo ŋulu etiyaunitae a ŋamoru ka ŋakito, a esilipa ka egolid, ŋitorubei ŋulu aya nakwap kec.


Ani iyakaunotor iyes ŋidwe ka ŋidwe a ŋidwe kus ka kidaut akiboi anakwap a ŋin ekaoyan, ido kitiyata aronis toyeut ŋitorubei a ŋakujo a ŋadi, ido kitiyata ŋuna aronok alokiŋaren Ekapolon Akuj kus, tosodi kitoŋoa iŋes,


“Nyitiyaut aŋuna kus etorube a idiobore erae akuj kus, kerae etorube a ibore a ŋini eyai kidiama nakuj, kori a ŋini eyai kwap tooma ŋalup, kori a ŋini eyai nakipi ŋuna alokwap ŋalup.


Icunyarete iyes ŋitorubei a ŋakujo kec. Nyikinira iyes esilipa, kori egolid ŋolo idelesikinitae lotorubei ŋul, ido iyaasi aŋuna kus, anerae anakiwuapit ŋakiro ka Akuj; epedorete ŋiboro ŋul akitooliyor iyes anerae eŋerit Ekapolon Akuj kus iyes akitiya ŋun.


Abu nai Mika kinyakak ŋisilipae ŋulu arae aliput ka amiat neni a toto keŋ, tosodi toto keŋ tolimu tema, “Etaleikini ayoŋ ŋisilipae lu neni ke Ekapolon aŋuna alokoku kaŋ, kitiyaunere etorube a akuj ŋolo itiyaunitae anasuwa.”


Aŋun, ani inyakakini Mika ŋisilipae neni a toto keŋ, abu toto keŋ tolemu ŋisilipae ŋamiae ŋaarei alo Silipae a ŋul inak neni a eketyakan esilipa, a ŋolo abu kitiyau etorube a akuj ŋolo etiyaunitae a esilipa, aponi kiwuakinae etorube a akuj ŋol kai a Mika.


Ekemaimai tokona ayoŋ iyoŋ ekapolon kaŋ kiira ŋakiro kaŋ a eketiyan kon. Ani kerae Ekapolon ikiinakinit iyoŋ aremokin ayoŋ, emaimai ayoŋ iŋes tocamu ainakinet. Nai ani kerae ŋituŋa, elipit ayoŋ toruwor ikes ŋulu icenen alokiŋaren Ekapolon, anerae ekeritasi ikes ayoŋ anibore a ŋini etemokino ayoŋ oryamu aneni Ekapolon. Adaut ikes alimun ebe, ‘Ape, kitiyanak ŋacekujo.’


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