iyes ŋulu abu ayoŋ ocun anakisaleta a akwap, ŋulu abu ayoŋ okonyarau alokoonae a akwap a ŋulu alwanak, ŋulu abu otema neni kus, ‘Irae iyes ŋiketiyak kaŋ, akaseu ayoŋ iyes ka nyekeritari ayoŋ iyes;’
Abu nai ekile ŋolo anapit ŋilowi ŋulu amilimilak, ŋolo awoi alokidiama ŋakipi kikyaa ŋakan keŋ kidiama, ido abu ayoŋ eira iŋes ikoŋi alokiro a Akuj a ŋina eyari ŋikaru ka ŋikaru ebala, “Erae ŋakiro nu ŋuna a ŋikaru a ŋiuni ka atutubet. Ani edaun apedor a ŋituŋa a Akuj, itiyakinio ŋakiro nu daadaŋ.”
Nyinyama idiobore ŋini etwani bon, ani kicamito inakisi tonyama ŋituŋa ŋulugelae ŋulu iboiyete ka iyes alotaunio kus, kori togyelakisi neni a ituŋanan a ŋinigela, anerae irae iyes ŋulu asegak aneni ke Ekapolon Akuj. Nyidorokis ikale ŋinimeot a ŋakile a toto keŋ.