16 Nai eketani ayoŋ iyes a ŋikinyom a ŋulu ikwaan ka erau, a ŋulu ajokak nooi; ekesimwoni ayoŋ iyes ka ao a ŋina eyai natabab.”
Apaki ŋin, abarit ayoŋ nooi, eleilei ŋakile ŋuna alalak ŋuna a ŋakinei ka ŋuna a ŋaatuk kaŋ; acuununui ayoŋ akimyet ŋina a ŋikito ka Olipa ŋina alalan anataaba.
Ewuak iŋes ekisil lokukorin kon, esimwon iŋes ŋituŋa kon a ŋikinyom a ŋulu esibito erau, a ŋulu ajokak nooi.
Apotu ŋitai a ŋituŋa a ŋulugelae tolilimiyosi; potu ikes emaranete neni kaŋ anakiboisyo a ŋuna sek eboiyoto emam akuryanu.
Ilelebun ŋikinyom nalosin kus ŋuna iramyata iyes; elelebun epiini ŋolokitete ka akimyet anamoti kus kilapanar.
Okoe kerae ca toyakatar ikes atametait ŋina ikoni ŋin, ŋina ka amina ayoŋ ka akiwuapit ŋakiciketa kaŋ daadaŋ jwi jwi, ikotere ejokyata ŋakiro aŋuna kec ka aŋuna a ŋidwe kec ŋikaru ka ŋikaru!
Tolimokis ŋikilyok ŋulu a etaun Samuson epete ŋirwa ŋikanikaarei eriŋa akoloŋ nyedoiyoro temasi, “Anibore ebob akilo akimyet ŋina ka ao? Anibore egogoŋ akilo eŋatuny?” Tema Samuson neni kec, “Kerae nyisitiyato iyes ŋina erae ŋina kaŋ akitaa, pa kitedorito iyes ŋakiro kaŋ.”