21 Ejokak ŋakiro ŋuna irworo iŋes, nai eyai ediŋet lotau keŋ; ejokak ŋakiro ŋuna irworo iŋes, nai ikiarete ikwa ŋileŋia ŋulu elemunitae anakuraroi.
Nabo daŋ, ŋae emaikina ayoŋ etiyanak? Nyemaikina mono ayoŋ etiyanak lokoku keŋ a? Ikwapei abunio ayoŋ etiyanak papa kon, eketiyanakini ayoŋ iyoŋ.”
Ebuni mono iŋes akilipa iyoŋ akimyekin iŋes a? Kori ikimaimai mono iŋes iyoŋ a?
Irworo ŋinituŋanan alyokonu neni a ŋinice; itoboboto ikes ŋakituka kec ka itojokasi make.
Nyikitubok ayoŋ ka ŋulu aronok kaapei, nyikitubok ayoŋ ka ŋulu itiyaete ŋuna aronok, ŋulu irworosi ŋuna ke ekisil neni a ŋikidunyet kec, toyai bo amoitanut lotai kec.
Ayai ayoŋ kidiŋ ŋiŋatunyo; ŋiŋatunyo ŋulu anyamak ŋituŋa; ekwaka ŋikyal kec ikote ŋakwaaras ka ŋikaleŋeleŋe ekwaka ŋaŋajepa kec ikote ŋileŋia.
Kiira iyoŋ epite ŋolo iorooto ikes, irworosi ŋakiro ŋuna apipilak, etamete ikes atemar kori emam ituŋanan epupi ŋakiro kec.
Alosikinet kus iŋes akimasar ituŋanan alokicoloŋ keŋ a ŋolo ipukator ejok; ilakara iyes iirarete ŋakiro ŋuna erae alyokonu. Irworosi iyes ŋakiro ŋuna ka arereŋu, nai ilamasi iyes alotai kus.
a ŋulu itokwanito ŋaŋajepa kec ikwa ŋileŋia, tocebete ŋakiro ŋuna apipilak ikwa aremot ŋina a ŋikaleŋeleŋe
Epatana ŋakiro ŋuna irworoe car akiumiyar ituŋanan lopite ŋolo ikiduŋio ekileŋ, nai ikisirworiunete ŋakiro ŋuna irworosi ŋikaosok.
Ituŋanan ŋini irworo alyokonu, epedori akiman ŋini elimokini iŋes atemar nyirwor alyokonu, ido ituŋanan ŋini nyirworo ŋuna a kire, eauni amunyaro.
Kiŋit Yuda ekalukinon iŋes tema, “Eketataman, ayoŋ a?” Toboŋok Yesu iŋes tema, “Idau iyoŋ alimun.”
Ani imujete ikes eboŋ, keris Satan, aŋuna ka alukinio Yesu, keloma lotau a Yuda Isikariot, a ŋolo arae lokoku a Simoni.
Kicik Saul ŋiketiyak keŋ tema, “Kisirworo Daudi aneni kus bon itemasi, ‘Kiira, elakara erwosit aŋuna kon, ido ikiminasi iyoŋ ŋiketiyak keŋ; aŋun nai, toruwor ekamuran a erwosit.’ ”