2 Iyes ŋituŋa, tari ori ijamuwarito iyes apolou kaŋ? Tari ori irubakinito iyes iminasi ŋakiro ŋunakoŋinae ka iwarito akirworo alyokonu?
Apotu ikes tojoŋoto akilip neni ka Akuj, ido apotu kilipa neni a etorube a emoŋ a ŋolo erae ca ŋinya enyami.
Iyes ŋikasecak, isimyenakinete iyes ŋulu a ŋican ŋuna eyeunito akitiya, nai erae neni ke Ekapolon eryamuniata ikes aiuno.
Kaanukiro etukotor ŋituŋa a ŋakwapin? Kaanukiro etukyoto ŋituŋa akitiya ŋakiro ŋunakoŋinae?
Nai okoe Ekapolon, iyoŋ irae aupal ŋina ipakarit ŋican kaŋ, iyoŋ ikiinakini ayoŋ akiloun iyoŋ ikinyakakini ayoŋ atitinyu.
Aremokino ayoŋ ŋituŋa ŋulu ikinyomito ŋakujo ŋuna emam ajokis; ido ekekinyomit ayoŋ iyoŋ.
Imunyanari iyoŋ ŋulu irworosi alyokonu; iŋerit iyoŋ Ekapolon ŋulu ebobokinit akiar ŋuluce ka ŋikalyokonok.
Tonyarae ayoŋ anapakio a ŋuna a ŋican; akaiuni ayoŋ iyes, ido ikitopoloorete iyes ayoŋ.”
Ayai ayoŋ kidiŋ ŋiŋatunyo; ŋiŋatunyo ŋulu anyamak ŋituŋa; ekwaka ŋikyal kec ikote ŋakwaaras ka ŋikaleŋeleŋe ekwaka ŋaŋajepa kec ikote ŋileŋia.
Irworosi mono kire iyes ŋikepukak ŋakiro ŋuna iyookino a? Itubonokinete mono kire iyes ŋituŋa anakiyookino a?
Ibatanarosi ŋulu aronok eriŋa epotiyo edyakanarete ikes ŋinapei idounere, elyokoko.
Nai elelyani erwosit aneni ka Akuj; ikes daadaŋ ŋulu ikoŋete alokiro ka Akuj, eryamunete alelyanu, anerae isililiŋio ŋulu alyokonok.
Elipit totubonok iŋes ŋituŋa kon anakiyookino, ido kipuka ŋulu a ŋican anakiyookino.
Aŋun, apotu Moses ka Aron toloto neni a Parao temasi neni keŋ, “Ŋakiro ŋuna iŋita Ekapolon Akuj a Ŋiburaniyae ikes nu: Tari ori iwounit iyoŋ akitiditeun aneni kaŋ? Kimyek ŋituŋa kaŋ toloto, ikotere ilipete neni kaŋ.
“Okoe apaki ŋina etya ai iayete iyes ŋibaŋaanotin irae ŋibaŋaanotin? Apaki ŋina etya ai iayete iyes ŋulu ijamuwarito ŋuluce ilakara anajamuwarit ŋuluce? Apaki ŋina etya ai iayete iyes ŋibaŋaanotin iŋerito aosou?
Aŋuna nyisicanere atipei ituŋanan ŋini itiyae aronis, eyai lotai a ŋituŋa atenit akitiya aronis.
Eroko ŋakiro ŋun ŋuna etakanunete neni a ŋinituŋanan ŋun, ikwaan aronis kec ka aronis ŋina etakanunui neni a ŋinibore anakwap a na. Apaki daadaŋ ŋina iboiyoto ŋituŋa anakwap a na, ileleba aronis natameta kec ka imasimasit ikes, ido elemari atwanare ikes atipei pa eyenete.
Ebuli ŋituŋa daadaŋ ŋulu sek ayakatar akigeno aŋuna ka Esiopia ka ŋulu eturosi aŋuna a Ijipit.
Nai eiuni Ekapolon Ŋisirael alotooma aiuno ŋina a ŋikaru ka ŋikaru; nyikisurumyo iyes ŋileec, kori nyikisiguryakinio iyes ŋikaru ka ŋikaru.”
Nyisitanakinosi ŋituŋa anakiyookino; nyetubio ŋakiro erae ŋuna a kire iwuapitae ŋikisila. Iwuapito ikes ŋipegeta koŋin, ido irworosi alyokonu, aŋun, idyasete ikes ŋican ŋulu eyaunete aronis;
Eyai mono akwap adio ŋina elocok ŋakujo keŋ, tari pa kerae ŋakujo kec ŋuna a kire a? Nai aŋero ŋituŋa kaŋ Akuj kec aŋuna a ibore a ŋini emam ibore iryamunia.
Ŋakiro ŋuna iruworo Ekapolon ikes nu, “Anironis apotu atapapaa kus toryamut aneni kaŋ, ŋina abu inak ikes aekar aneni kaŋ, ido toloto akiwuapit ŋiboro ŋulucaryo, toruworos ikes daŋ ŋicaryo?
Ekudito ikes ŋaŋajepa kec ikwa akau a ŋikaleŋeleŋe; apolout ikes anakwap erae ŋulu egogoŋ anakitiya ŋuna ka amodiyo, meere anakitiya ŋuna iyookino; anerae erubakinito ikes itiyaete aronis jik, ido nyakayenete ikes ayoŋ.
Ani ilalakunete iyes ŋisacaradotin, tolalata ŋasecisya daŋ ŋuna eseceseceneneo neni kaŋ, eturuwori ayoŋ apolou kus acaryoonut.
Ŋulu ilipete neni a ŋakujo a ŋunacaryo, adaut akiŋer Akuj ŋina isyonene ikes.
Kirwor Ekapolon neni a Moses tema, “Tari ori akajamuwarito ayoŋ ŋituŋa lu? Tari ori ewounito ikes akinup ŋakiro kaŋ tari ketiyat ayoŋ ŋakitoodyanakineta ŋuna alalak alokiŋaren kec?
Tolomasi Ŋiyudayan nakiro ŋuna esitakinitere Paulo, temasi iyookino ŋun daadaŋ.
Isiyookinito ŋun, ŋuna eya Nakigireta ebe, “Iŋes ŋini ituro, kiturokin aŋuna etiya Ekapolon.”
Tojoŋoto amodyanakin! Itemokino ŋinituŋanan kirwor ŋuna a kire neni ke ekanupan a ŋoloce, anerae ikirae iwon daadaŋ ŋipei alotooma Kristo ikwapei ikiraakar iwon ŋinerin ŋulu ka apeikuwan.
Nyiminakis ŋiboro ŋulu erae ŋikoŋinae ŋulu emam epoida, kori ŋulu nyikiunete, anerae erae ŋikoŋinae.