2 Emina ituŋanan ŋini ikoni ŋin akirworo itojoka bon, Itojoka iŋes nooi nyepedori ayenun asecit keŋ, kori akiŋer asecit keŋ.
anerae iturosi ŋulu aronok aŋuna a ŋakiro a ŋuna iitanito ŋitai kec, ilamasi ŋirorokanotin ka ejamuwarito Ekapolon.
Tari ŋina aponiata ŋituŋa ŋul eriŋa eyarete kirworo atemar ŋulu ikirereŋ, ido apotu ŋituŋa kipuro ikes aŋuna alosyo akiyar kec ejok,
“Emodiyana etau akilo ŋiboro daadaŋ, nyepatana akitojokun, ŋae epedori ayenun iŋes?
Kaanukiro irworotor iyes ibasi, ‘Nyikimunaara isua, nyeloto isua akilip neni a Baal?’ Kiŋolikisi epite ŋolo ayakatar ŋipitesyo kus anakadipaalat; toyenutu ŋuna ipotu iyes kitiyata. Ipotu iyes kikubakinos nooi ikwa akaal ŋina adwarunan, toema ama ka ama;
Kikote neni daŋ, mam ekabule abu toyakaun neni a erwosit, kori neni a ŋiketiyak keŋ a idio a ŋulu apotu kiirasi ŋakiro ŋun daadaŋ, apotu ikes nyecila tari ŋilowi kec.
Nai ikwapei acamitor iŋes akitojoka, abu iŋes kiŋit Yesu tema, “Ŋae erae ekaakidunyet?”
Nyeyenete ikes epite ŋolo ituruwonorya Akuj ŋituŋa ŋulu iyookino alokiŋaren keŋ ka ekatakis ikes akisyakin erot kec a ŋilopeyek; aŋun, apotu ikes nyecamut erot ŋolo ka Akuj ŋolo ituruwori ŋituŋa ŋulu iyookino alokiŋaren keŋ.
Nyo nai kire? Eyai mono iwon Ŋiyudayan ibore ŋini ikilounitor iwon ŋituŋa ŋulu nyerae Ŋiyudayan a? Mam jik! Anerae adau ayoŋ alimun ebe ipukat asecit ŋituŋa daadaŋ--Ŋiyudayan ka ŋulu nyerae Ŋiyudayan daŋ,
Ayari koloŋ ayoŋ elope eriŋa nyepona Ŋikisila. Nai ani ebuni akiciket, toyaru asecit,
Ŋulu daadaŋ iirarete ŋakiro a akikoŋiet a na, ido kitojokas make etamete alotai kec ebe, ‘Mam ŋace apote neni yok, tari kikiwuapit iwon ŋipitesyo yok ŋulu aronok.’ (Eyaunete ŋul ŋican neni a ŋulu iyookino ka ŋulu nyiyookino),