3 Nyikitubok ayoŋ ka ŋulu aronok kaapei, nyikitubok ayoŋ ka ŋulu itiyaete ŋuna aronok, ŋulu irworosi ŋuna ke ekisil neni a ŋikidunyet kec, toyai bo amoitanut lotai kec.
Nai ite iyoŋ! Kire iyeni iyoŋ ŋican ka aryeba a ŋituŋa, ido itenit iyoŋ aŋuna ka akiŋarakin, einakina ŋulu epalag neni kon, iyoŋ iŋarakini ŋikokyok a ŋinapaki.
Ileleba ŋilam nakituka kec ka amodiyo ta adedeŋu; etenito ikes a ŋinapaki alimun ŋakiro ŋuna etidiŋakinak ka ŋuna aronok.
Irworo ŋinituŋanan alyokonu neni a ŋinice; itoboboto ikes ŋakituka kec ka itojokasi make.
Nyicamak etau kaŋ iwarit akitiya aronis, nyicamak itiyae ŋuna aronok ŋuna itiyaete ŋulu aronok; nyikicamak ayoŋ ayakaun nasuban a ŋulu itiyaete ŋuna aronok.
Nyikimunya ayoŋ ka ŋikasecak kaapei, nyilema akiyar kaŋ ka ŋina a ŋikaarak kaapei.
Etuki iŋes eriŋa eperi akitiya ŋuna aronok; ŋuna aronok bon emina iŋes akitiya nyeŋerit iŋes akitiya ŋuna aronok.
Kaanukiro ituror iyoŋ aŋuna ka aronis, iyoŋ ekile lo ŋolo igogoŋ akilo? Erae Akuj ŋina esyonion ŋikaru ka ŋikaru.
Ejokak ŋakiro ŋuna irworo iŋes, nai eyai ediŋet lotau keŋ; ejokak ŋakiro ŋuna irworo iŋes, nai ikiarete ikwa ŋileŋia ŋulu elemunitae anakuraroi.
Alosikinet kus iŋes akimasar ituŋanan alokicoloŋ keŋ a ŋolo ipukator ejok; ilakara iyes iirarete ŋakiro ŋuna erae alyokonu. Irworosi iyes ŋakiro ŋuna ka arereŋu, nai ilamasi iyes alotai kus.
Kiŋolikisi epite ŋolo etamyata ŋituŋa ŋuna aronok, eyeete ikes ŋican, ido irworosi ŋuna ka amodiyo.
Ŋakiro ŋuna irworo Ekapolon ikes nu, “Amodiyanakis ŋikadwarak ŋituŋa kaŋ, anerae iiyanakinete ikes ekisil neni a ŋulu isimujete ikes, nai iiyanakinete ejie neni a ŋulu nyisimujete ikes.
Tolimok Moses atukot a ŋituŋa tema, “Kiyotosi aloeemae a ŋikilyok a ŋulu aronok a ŋul, nyitapa ibore kec idio, ikotere nyikimunyar aŋuna a ŋasecisya kec.”
“Elimokini nai iŋes ŋituŋa ŋulu alokedyany keŋ tema, ‘Toloto aneni kaŋ iyes ŋulu ilamam! Toloto nakim ŋina nyeduŋe ŋina itemokinitoe aŋuna a Satan ka ŋimalaikan keŋ!
Ŋul ikes ecakakinio nakim ŋina nyeduŋe, nai ŋulu iyookino elomarete nakiyar ŋina nyedaun.”