4 Nyerworo ayoŋ ŋuna aronok lopite ŋolo irworotor ŋituŋa ŋuluce, adau ayoŋ akiwuapakin akiciket kon; nyiwuapa ayoŋ ŋipitesyo a ŋiryenyaanotin.
Toroketa ŋituŋa daadaŋ alokiŋaren Akuj, toryenyaakyata ikes nooi.
Kiŋolik Ekapolon aronis a ŋituŋa kelalaar anakwap, ka daadaŋ ŋuna atamete ŋituŋa apaki daadaŋ, arae aronis bon.
Etya nai ai amamukau asegis aneni a ŋini esiilyana ka ŋini itiyae atuna, a ŋini iturakinit ŋasecisya nakuwan keŋ lopite ŋolo emasere ŋakipi jik.
Nyimunono ayoŋ asecit kaŋ lopite ŋolo itiyaata ŋituŋa ŋuluce, nyiwua ayoŋ asecit kaŋ alotau kaŋ,
Tosodi toboŋok Yesu iŋes tema, “Satan tolot! Anerae igiritae Nakigireta ebe, ‘Iryediki iyoŋ kitopoloo Ekapolon Akuj kon, kitiyanak iŋes bon!’ ”
Toboŋok Yesu iŋes tema, “Igiritae Nakigireta ebe, ‘Nyeyari ituŋanan ka akimuj bon, nai ka akirot a daadaŋ a ŋina elomunit anakituk ka Akuj.’ ”
Toboŋok Yesu iŋes tema, “Igiritae nabo ebe, ‘Nyitem Ekapolon Akuj kon.’ ”
Kituruwo ikes ŋulu etyakunitae nakirot ŋina a kire; akirot kon iŋes erae ŋina a kire.
anerae eriŋa ŋipitesyo ŋulu ka aseconu ikipukato iyes. Anerae ani keyai arakao ka ebura kidiŋ kus, nyitoodiunito nai ŋun atemar ikipukato ŋipitesyo ŋulu ka aseconu ka ikwaan iyes ka ŋituŋa ŋuluce a?
Tocamutu aiuno ikwa akopiya ŋina iuryarit akou nyewana; totiŋa ikwa atum akirot ka Akuj, ŋina ikiinakini iyes Etau ŋolo ka Akuj.
Aŋuna ka acamit keŋ, abu ikiinak iwon akiyar alotooma akirot keŋ ŋina a kire, ikotere nai ikiruwor iwon ŋulu eŋarenok alosubuna keŋ a daadaŋ.
Totenito, tokienyete! Anerae irimit Satan, ŋolo erae emoit kus ikwa eŋatuny ŋolo irurumae iwarit idio ŋini nyamat.
Apotu ŋikaitotoi yok kilout iŋes a ŋaokot a ŋuna a Imesek ka aŋuna a ŋakiro a ŋuna eteyenunete ikes; anerae acamunito ikes akijal akiyar kec, totwaka.
Eyakatar ikes erwosit ŋolo ipukat ikes ŋolo erae emalaika ŋolo epolokinit auwuat ŋina aoyan ŋina nyesalunit alokwap. Enyaritae ekeekiro a Ŋaburaniyae Abadon; a Ŋagirik enyaritae Apolyon (akeepolou iŋes atemar “Ekenyasunan.”)
Elipit ayoŋ Ekapolon ekeretak ayoŋ nyaar iŋes ŋolo erae Ekapolon abu toseu. Nai tokona, tolemu akwara ŋin ŋina edupa kwap diyete nakou keŋ ka etwo ŋolo a ŋakipi, ido apena.”
Nai tema Daudi neni ka Abisai, “Nyiar iŋes; anerae ŋae epedori akiar iŋes ŋolo erae Ekapolon abu toseu, ido kimyekinae iŋes ŋin nyitoroniyar?”