Erae ikes daadaŋ ŋituŋa ŋulu isyaaka ka eŋeroko, erukito ikes ka ŋikeyanyak, egogoŋ ŋakyes kec ikwaan ka eburonis ka asuwat, itiyaete ikes daadaŋ ka atuna.
Apaki ŋin, pa iyenete iyes Kristo. Iraakasi iyes ŋigelaanotin, nabo pa iraakasi iyes ŋipei ka ŋituŋa ŋulu seuna ŋulu ka Akuj. Pa ikimarakinitae iyes Nacamuneta ŋuna esileereunito ŋakiikineta ŋuna ka Akuj neni a ŋituŋa keŋ, ido iboiyete iyes anakwap a na emam akigeno ka emam ayenut Akuj.
Anerae ikibaŋaaka paaran sek iwon daŋ ŋilopeyek, pa ikipupi ŋakiro ka ikimodikinitae. Ikirae ŋipi ŋulu ke ekibure ka ŋulu a ŋakiro a daadaŋ a ŋuna etalakarito ŋikasecak. Ikipotu iwon eboiyoto alopite a ŋolo aronon ka ŋolo ka arakao; ikitidiŋito iwon ŋuluce ka ikitidiŋit iwon daŋ ikes.
Nai ŋikakuryanak, ŋikalukinok, ŋulu nyenupito, ŋikaarak, ŋimalaanotin, ŋikekukujak, ŋulu ilipete neni a ŋakujo ka ŋikalyokonok daadaŋ imasakinio ikes nanam ŋina ka akim ka ŋina a Sulpa. Erae ŋin atwanare ŋina a ŋaarei.”
Ekelipit iyoŋ ekapolon kaŋ nyimitak ŋakiro a Nabal a etuŋanan a ŋolo aronon a ŋol. Lopite ŋolo eyakar apolou a ekiro ebe, ‘Ebaŋ.’ Itiyae iŋes ŋuna ka abaŋao. Nai ekapolon kaŋ, nyeanyuna ayoŋ aketiyan kon ŋikilyok ŋulu kiyakuunit iyoŋ.