3 Iyeni ŋuna etiyae ayoŋ aneni alosi daadaŋ, iyeni iyoŋ tari ŋuna etiyae ayoŋ eeŋuni iyeni iyoŋ ŋakiro kaŋ daadaŋ.
Ani elunyar ŋirwa ŋulu ka akigworo lokile keŋ, kiyakiya Daudi ituŋanan ayaun aberu ŋin kai keŋ, ido abu iŋes toruwor aberu a Daudi, kidou ikoku a Daudi ŋinisapat. Nai apotu nyitalakasi Ekapolon ŋakiro ŋuna abu Daudi kitiya.
Kisiboik nai Daudi ŋasigarya keŋ Edom daadaŋ. Toruwor Ŋiedomi daadaŋ ŋiketiyak a Daudi. Inak Ekapolon Daudi akilounun ŋimoe keŋ aneni daadaŋ abunio iŋes kitijikinio ikes.
Nai eyeni iŋes neni alosi ayoŋ, ani kekekatak iŋes ayoŋ, eryamuni iŋes atemar aliuna ayoŋ ikwa egolid ŋolo eliitae;
Nyite mono Akuj ŋakiro daadaŋ ŋuna etiyae ayoŋ a? Nyimarit mono Akuj ŋikilames kaŋ daadaŋ a?
Ewuapit ayoŋ ŋakiciketa kon ka ŋakiro ŋuna itubunit iyoŋ, anerae iyeni iyoŋ ibore daadaŋ ŋini etiyae ayoŋ.
Kerae emarenenee ayoŋ ikes, kelal ekimar kec akilo asinyon; ani akyenyuni ayoŋ, aryamuni atemar eriŋa ayoŋ ikirukit ka iyoŋ.
Ikitubokini Akuj iwon anakiro a daadaŋ a ŋuna ikitiyat iwon, kejokak, kori keroko ka anakiro a ŋuna itiyao iwon anakimunono.
Ekaŋ iyes ŋulu iwuaito nooi aneni ke Ekapolon ŋakiro ŋuna iyeete akitiya, iyes ŋulu itiyaete ŋakiro kus anakiryonut, iyes ŋulu ibasi, “Ŋae mono ikite iwon? Ŋae mono ikiyeni iwon?”
Ataŋae epedorete akiŋop anakiboisyo a ŋuna imunono ikotere nyeŋolik ayoŋ ikes? Nyayai mono ayoŋ nakuj ka nakwap a?
Eyakar iŋes nakan keŋ erite ikotere epyetarya ŋikeemomwa ejok analos, tocunak lodulae keŋ, kicunyak nai ŋatunyeny anakim a ŋina nyeduŋe.”
Ani imujete ikes eboŋ, keris Satan, aŋuna ka alukinio Yesu, keloma lotau a Yuda Isikariot, a ŋolo arae lokoku a Simoni.
Kedau Yesu alimun ŋun, kiyaloloŋ nooi alotau keŋ, kiteyenu ŋakiro nu pa imunonit tema, “Akalimokini ayoŋ iyes kire atemar, ebuni ipei alokidiŋ kus alukin ayoŋ.”