150 Ekedunya ayoŋ ŋulu eyeete akitiya ŋuna aronok, nyiwuapito ikes ŋikisila kon.
Kiyakiyasi akirot atipei tolimokis Daudi ebe, ‘Nyipero lolo nakwaare lodoketa a ŋayona a ŋuna analoŋisat, totuboros a nen atipei nyiŋodiŋoda, acepaki emunyaryo erwosit kaapei ka ŋirukitos keŋ daadaŋ a nen.’ ”
Elimokinete ŋikaronok Akuj ebe, ‘Kimyekinae isua make, nyikicamit isua ayenun ŋuna icamit iyoŋ kiwuapae isua.
Ekerikaut ayoŋ ŋimoe kaŋ, ekerikau ayoŋ ajore a ŋituŋa a ŋulu aronok. ecumucumasi ikes ŋakan ka ŋakejen kaŋ.
Ani kekerikaut ayoŋ ŋulu aronok ka ŋimoe kaŋ iwarito akiar, emaranikinete ikes nyepedosi akitiya ŋuna ecamito.
Toŋerito bo ŋakiro ŋuna abala ayoŋ kiwuapa, ido ikoŋete imanete ŋakan kaku iŋerito ŋakiro kaŋ.
“Okoe apaki ŋina etya ai iayete iyes ŋibaŋaanotin irae ŋibaŋaanotin? Apaki ŋina etya ai iayete iyes ŋulu ijamuwarito ŋuluce ilakara anajamuwarit ŋuluce? Apaki ŋina etya ai iayete iyes ŋibaŋaanotin iŋerito aosou?
Erae akitopoloorit Ekapolon akisyakinet ŋina ka aosou; nai ejamuwarito ŋibaŋaanotin aosou ka ŋipitesyo ŋulu ajokak ŋulu itatamyo ikes.
Ani keŋer ituŋanan akiwuap ŋuna ebasi ŋikisila, eruwor tari ŋakisilipasinei keŋ asiilyo aneni ka Akuj.
Ipopolao isua daadaŋ ikwa ŋityaŋ ŋulu adedeŋak, igworoe isua nooi ikwa ŋakuryo. Iitanitae isua akiyookino, nai nyeryamuna, iitanitae isua aiuno, nai elwana aiuno aneni kosi.
Neriŋa jik isua irworoe ŋuna ka akiyookino ka alwaketa aneni kosi ŋuna ka akiyookino, anerae edoŋo kwap alorotin a ŋulu ke etaun ŋakiro ŋuna a kire, emam akiwuapit ŋuna iyookino alotooma etaun.
Abu Yonasan lokoku a Saul tolot lotaun ŋolo anyaritae Ores neni a Daudi akisimukekin Daudi toryamu atitinyu aneni ka Akuj.