28 Tojoŋo ekademanaran ademanar, nai emaikina togeu akitiya etic, ikotere toryamu eropit aŋuna ke etic keŋ ka topedo tari akiŋarakin ŋulu iitanito akiŋarakino.
kitatamae ayoŋ ŋuna nyayeni ayoŋ, ani ketiyat ayoŋ ŋuna ka asecit, nyaboŋokini nabo akitiya a?’
“Nyikoko.
“Nyiŋobel ŋinituŋanan akai a ikidunyet keŋ, nyiŋobel aberu a ekidunyet keŋ, kori eketiyan ka aketiyan a ikidunyet keŋ, kori emoŋ, kori esigirya, kori ibore ca daadaŋ ŋini erae ŋini a ikidunyet keŋ.”
“Ituŋanan ŋini ekokoiyari ituŋanan ŋinice, kegyelarit iŋes ituŋanan ŋin, kori keriŋa eyai neni keŋ, emaikina toarae.
Ebari ŋolo eryamunio ka atipei, eŋopiyari atipei, nai ikes ŋulu iasete ebari kec iwadio, iwadio, iatakinete ebari kec tolalaar.
Eryamuni ituŋanan ibore ŋini eyarya erae kitiya ka agogoŋu, nai akirworo ka akituk bon tomam ibore itiyakini ikiyai nakulyako.
Apaaran jwii eyakar ikalanyanot ekibure ŋolo ka aryamun ibore idio, nai einanakinete ŋulu iyookino, nyewounitotor ibore ŋini eyakatar ikes.
Ani kimunon ituŋanan ŋasecisya keŋ, nyeryamuni akiyar ŋina ajokan, nai ituŋanan daadaŋ ŋini elimori, ido toki ŋasecisya keŋ, eryamuni akisyonio.
Acepaki apedori ayoŋ akiŋer iyoŋ erae karyamu akimuj ŋina alalan nooi, ido otema, ‘Ekapolon mono ŋae?’ kori apedori ayoŋ aruwor ikulyakit, ido okoko, ojoŋo akitopoloorit ekiro ŋolo ka Akuj kaŋ.
Einanakini ŋiboro keŋ neni a ŋikulyak, iŋaranakini ŋulu iitanito akiŋarakino.
Irubakinete mono iyes ikokoyete, ilomete, ikoŋete alyokonu, iyaanarete ŋainakineta neni a Baal ka iwuapito ŋakiro a ŋakujo a ŋuna sek pa iyenete iyes,
Ŋuna eya nakwap ikes nu: Akikoŋ ŋuna nyiwuapitae, alyokonu, akiar, akoko, elomi ka a ŋinapaki daadaŋ eyai abukonor ŋaokot.
Tema nai iŋes neni kaŋ, “Erae ŋul ŋicen ŋulu epete akwap daadaŋ; anerae alotooma ŋakiro ŋuna igiritae epeiwae ekitaabo ŋol, ebasi ebe, ‘Emunyaryo ŋolo kokolan daadaŋ, ido ebasi ŋuna igiritae lowae ŋoloce, ituŋanan daadaŋ ŋini ikoŋi alyokonu emunyaryo.’
Tonyou nai Sakayo tolimok Yesu tema, “Topupok Ekapolon! Alosi ayoŋ ainakin atyaket ŋina ke ekaabari lokulyak, nabo ani keyai ituŋanan ŋini sek amodiyarit ikeebore, atacakini ŋatacakinet ŋaomwon.”
Kitiyata ŋiticisyo ŋulu itoodiunete atemar ikiwa iyes kire ŋasecisya kus. Tojoŋoto atemar alotai kus erae Aburaam papa kus. Akalimokini ayoŋ iyes atemar, epedori Akuj akilocokin ŋamoru nu toruworos ŋidwe ŋulu ka Aburaam!
Pa alimunit iŋes ŋun aŋuna esyonitotor iŋes ŋikulyak, nai aŋuna araakar ekokolan. Eŋadae iŋes ecwee ŋolo a ŋisiliŋa ka alemanari ŋisiliŋa ŋulu ewuakinitae tooma keŋ.
Atamete ŋice atemar kori aŋina eŋadaa Yuda ecwee ŋolo a ŋisiliŋa, alimokinit Yesu iŋes alosit agyelun ŋiboro ŋulu eitanitae aŋuna a ŋasuban. Abasi ŋice kori kelimokini Yesu iŋes ainar ŋikulyak idiobore.
Tomora ŋiboro kus ka ŋikanupak ŋuluce ŋulu ekulyakaka ka toŋaununutu ŋituŋa ŋulugelae lorerya kus.
Ikilelenyit isua aŋuna ka akitiya etic ŋolo ikiyarya isua ŋilopeyek. Ani ikicenio isua, ikiterereŋi ŋulu ikicenete isua; ani ikisicanio isua, ikititinyikini;
Ani kiitanito iyes ainanakin, ecamuni Akuj ainakinet kus alotyae a ŋolo iyakatar iyes ŋiboro kus, meere alotyae a ŋolo nyiyakatar.
Aponi ikes kitemoe nooi alocan a ŋulu apotu ikes kitoro; nai abu alelyan kec ŋina alal kitirimaan ikes anainanakin, tari kekulyakaka daŋ nooi.
Aŋun nai, ani eriŋa iwon ikiyakar apaki ŋina ajokan, itemokino etiyata ŋuna ajokak neni a ŋituŋa a daadaŋ, akilo nooi neni a ŋulu erae ŋikanupak ikwa iwon.
Tolimok ikes kitiyata ŋuna ajokak, tobarito aloticisyo a ŋulu ajokak ka totenito akimor ŋiboro kec ka ŋuluce anarimao.
Itemokino ŋituŋa ŋulu a ŋatukon yok toyenut akitiya ŋiticisyo ŋulu ajokak, ikotere eryamunete ŋiboro ŋulu iŋarakiniata ŋituŋa ŋulu eyakatar akiitanit; ido nyiboiyete erae ŋicaryo.
Erae ŋun ŋakiro ŋuna a kire. Acamit iyoŋ kitatam ŋakiro ŋun ka agogoŋu, ikotere nai ŋulu enupito Akuj eruwor ŋulu emitakinito akitiya ŋiticisyo ŋulu ajokak. Ejokak ŋakiro ŋun daadaŋ, ido iŋarakinete ŋituŋa daadaŋ.