7 Aŋakiro a ŋun, elimunit Etau ŋolo Asegan atemar, “Ani kiirasi etoil kaŋ nakoloŋit na,
“Irworo etau a Ekapolon aneni kaŋ, eyai akirot keŋ naŋajep kaŋ.
“Nai apotu ŋituŋa kaŋ nyiirasi ŋuna erworo ayoŋ; apotu Ŋisirael nyekewuapa ayoŋ.
Okoe, anica kiirasi ŋituŋa kaŋ ŋuna abala ayoŋ, anica kiwuapa Ŋisirael ŋuna abala ayoŋ!
Nyiturokin aŋuna a moi taparacu, anerae nyiyeni iyoŋ ŋuna eyakaun moi taparacu.
Etic daadaŋ ŋolo itiyaete iyes kitiyata anagogoŋu kus a daadaŋ, anerae emam etic, kori atamatam, kori ayenut, kori aosou anakibois a ŋikatwak a ŋina ilosete iyes alomar.
Topupokisi, ido ipotu neni kaŋ; kiirasi ŋakiro kaŋ ikotere iyarete. Ewuakini ayoŋ acamunet kaŋ ka iyes ŋina a ŋikaru ka ŋikaru, acamunet ŋina ikicamunor ayoŋ ka iyes, amina ŋina nyiryaŋiryaŋa ŋina abu ayoŋ eik Daudi.
Kiwara Ekapolon eriŋa epatana aryamun iŋes, tonyarata iŋes eriŋa eapi,
Ani eriŋa Petero irworo, bu edou ŋolo akwaŋan kya, torapuwa ikes aribo kirworik etoil alodou ebala, “Erae lo Lokoku kaŋ ŋolo minat, ŋolo alelyania ayoŋ, topupo iŋes!”
Kiŋit Yesu ikes tema, “Nyo bo nai itanyaritor Etau ŋolo ka Akuj Daudi iŋes Ekapolon? Ebala Daudi,
Alimokini Etau ŋolo Asegan Daudi alimun ebe: ‘Atema Ekapolon neni ke Ekapolon kaŋ, kiboikin iyoŋ teten kaŋ, akitodol neni ewuakinia ŋikonimoi kwap ŋakejen kon.’
Eyakasi ŋamesekin kaŋ ŋace ŋuna emam alosipan a lo; itemokino ayoŋ ocun ikes daŋ ka iirarete ikes etoil kaŋ; toruworos nai ikes epeisipan ŋolo ke epeikeyokon.
Epupete ŋamesekin kaŋ ekaatoil, ayeni ayoŋ ikes ka ekewuapito ayoŋ.
Ebuni eketen ŋolo ke epuke aŋaar iŋes, iirarete ŋamesekin etoil keŋ, enyarae iŋes ŋamesekin keŋ a ŋirorwa kec, tomia ikes kiŋa.
Akalimokini ayoŋ iyes kire atemar, ebunit apaki ka iŋes napei na, ŋina eponiata ŋikatwak akiirar etoil ŋolo a Lokoku ka Akuj; ikes ŋulu iirarete, eyarete.
tema, “Ŋikaitotoi kaŋ, itemokino Ŋakigireta kiyookin lopite ŋolo koloŋ adwaritor Etau ŋolo Asegan anakituk a Daudi. Adwarit iŋes aŋuna a Yuda, a ŋolo etenuni ŋituŋa ŋulu ekamunete Yesu.
Aŋun, torotokis ikes imocoete make, kedau Paulo alimun ebe, “Alimunit Etau ŋolo Asegan ejok neni atapapaa kus alorwor a ŋolo ke ekadwaran Isaya;
Tolimok Etau ŋolo Asegan Pilipo tema, “Tolot nagaari ŋin, kidunya neni keŋ.”
Ikiteyenikinit daŋ iwon Etau ŋolo Asegan ŋakiro ŋun. Mono, ebala,
Nai kiŋaranakinos iyes make ŋapakio daadaŋ eriŋa ikiya napaki ŋina enyaritae, “Nakoloŋit na,” ikotere nyemodik asecit idio kus kitininik ŋatameta.
Ebasi Ŋakigireta ebe, “Ani kiirasi etoil ka Akuj nakoloŋit na, nyitininika ŋatameta kus, lopite ŋolo koloŋ etiyaata atapapaa kus apaki ŋina ekatakinitotor Akuj.”
Nabo adau Akuj atyakun akoloŋit ace ŋina enyaritae “Akoloŋit na.” Erae akoloŋit ŋin iŋes abu Akuj kirwor aneni a Daudi a Nakigireta, kelunyar apaki ŋina aoyan ebala, “Ani kiirasi etoil ka Akuj nakoloŋit na, nyitininika ŋatameta kus.”
Ikitatami iwon Etau ŋolo Asegan anakiro a ŋun daadaŋ atemar eriŋa nyeŋaara erot ŋolo elomarere nagule ŋina a ŋaarei, ŋina erae Akibois ŋina Asegan nooi, erae keriŋa agule ŋina esyaunan eyai.
Anerae emam ŋakiro ŋuna edwaritae ŋuna eponito anacamit a ituŋanan, nai arae Etau ŋolo Asegan esirwori ŋituŋa ŋakiro ŋuna aponito aneni ka Akuj.
Kiira! Awuoi ayoŋ alokek, ekoŋikoŋi. Ani kiira ituŋanan etoil kaŋ, ido toŋaa ekek, alomuni ayoŋ neni keŋ, emuja ka iŋes ka ikimuji iŋes ka ayoŋ.