35 Itemari iyoŋ ebe, “Aponi ekedici ayoŋ, nai mam nyawanan ayoŋ; aponi ekebuŋae ayoŋ, abu nyakanomo ayoŋ. Ori mono emaikina ayoŋ okyenyunia? Acamit ayoŋ akimat ŋagwe ŋace.”
Ikokini iyoŋ ituŋanan ŋini edoiyorit kwap ŋakipi ŋuna ka anam, ikokini iyoŋ ituŋanan ŋini eperi ananaŋga a ŋina iwuakiwuaki ekuwuam alokidiama ameeli.
Lopite ŋolo eboŋonokinio iiŋok akinyam ŋalyakan keŋ, eboŋonokini ibaŋaanot daŋ akitiya abaŋao keŋ.
Tari kibuŋae ibaŋaanot kirakar, mam ituŋanan epedori akibuŋaar abaŋao todaun aneni keŋ.
nai akilo iyes ayakau nakiro ŋun, ipotu iyes toyakaunotor alelyanu ka akinumunum ŋasuban, ipotu iyes toara ŋimoŋin ka toŋola ŋamesekin ka ipotu tonyama akiriŋ ka tomata epiini. Ipotu iyes temasi, “Emuja ka omata, anerae ikitwaki moi taparacu.”
Ebasi ikes, ‘Potu, potu olemutu epiini, omata ŋagwe ŋuna adwarak emwoko; ejokyar akwap moi taparacu daŋ ikwanapei ikona, ejokyar nabo akilo.’ ”
Kire adau ayoŋ akiirar adyekitoi a ŋituŋa a Epuraim ebasi, ‘Ibu iyoŋ ikida isua ka aponi isua tocamunae akida kon, ikikwaan isua ka itaok ŋini nyisisatae aenit. Kinyakunae isua, kimyekinae isua toboŋunoe, anerae irae iyoŋ Ekapolon Akuj kosi.
Okoe Ekapolon, meere mono ŋuna a kire ite iyoŋ a? Idau iyoŋ akisican ikes, nai eriŋa aryeba nyenomoro ikes; idau iyoŋ akitonomor ikes, nai aŋero ikes akiwuap ŋuna icamit iyoŋ. Etogogoŋ ikes ŋakyes kec lopite ŋolo egogoŋio ataaba; aŋero ikes aboŋun neni kon.
Nyeriŋa ŋileec irumeneneete ikes anakiro tari a ŋuna asiilyanak; itiyaeneneete ikes asiilyo ka aronis emam ibore ekacito.
Ŋulu daadaŋ iirarete ŋakiro a akikoŋiet a na, ido kitojokas make etamete alotai kec ebe, ‘Mam ŋace apote neni yok, tari kikiwuapit iwon ŋipitesyo yok ŋulu aronok.’ (Eyaunete ŋul ŋican neni a ŋulu iyookino ka ŋulu nyiyookino),
Ŋuna apotu kitiyakin neni kec, itoodiunito atemar iyookino ŋakitadapeta nu, “Eboŋokini iiŋok akinyam ŋalyakan keŋ” ka “Epege ŋolo adaun akilotar, eboŋori akibelibelo alocoto.”