6 Isyoni Akuj ŋasecisya a ŋituŋa erae keminanara ka kerimaaka ŋituŋa, ido ani kitopoloo ituŋanan Ekapolon, eŋeri akitiya aronis.
Tema Aburaam, “Abu ayoŋ etiya ŋun, anerae atamakinit ayoŋ atemar nyekerito jik ŋituŋa anakibois a na Akuj, ido epedorete ikes akiar ayoŋ aŋuna ka aberu kaŋ;
Ŋikepukak ŋuluce daadaŋ ŋulu epukato eriŋa ayoŋ, atiŋito ŋituŋa erono nooi, ejaununeete akimuj ka epiini aneni kec, pa imaritae ŋicekelya ŋatomoniomwon ŋulu ke esilipa ŋulu alemununeete ŋituŋa. Ŋiketiyak kec daŋ arae ŋikepukak. Nai nyitiya ayoŋ ŋun, anerae etopoloorit ayoŋ Akuj.
Aŋun, abu ayoŋ otema, “Nyejokak ŋakiro ŋuna itiyaete iyes. Nyemaikina mono iyes itopoloorito Akuj yok, ikotere kiretakis ajamuwaro nyebu neni yok aneni a ŋituŋa a ŋakwapin a ŋulu erae ŋimoe yok a?
Tema nai Akuj neni a ŋituŋa, ‘Kire jik, akitopoloorit Ekapolon, iŋes erae aosou; akimyekin akitiya aronis, iŋes erae ayenun ŋakiro.’ ”
Eyakaun amina ka Akuj neni a ŋulu ikinyoma, einakini Akuj ekisil neni a ŋulu iyookino,
Nai akerito ŋaberu ŋun Akuj, ido apotu nyitiyata ŋuna abala erwosit a Ijipit ikes kitiyata; apotu kimyekis ŋidwe ŋulusapa toyara.
Tema Moses neni a ŋituŋa, “Nyikuryaketa, anerae ebunit Akuj erae akikatakin iyes, ikotere torubakis iwuapito ŋakiro keŋ nyiseceta.”
Erae ŋikaosok ŋulu ecoito akitiya aronis ŋapakio daadaŋ, nai nyecoito ŋibaŋaanotin akitiya aronis, ionyanakinete atipei akitiya aronis.
Ituŋanan ŋini elosi erae ŋini iyookino, itopoloorit Ekapolon, nai ituŋanan ŋini nyitiyae ŋuna a kire, ejamuwarit Ekapolon.
Erae akitopoloorit Ekapolon eitanit ŋolo ka akiyar, ikotere nai ituŋanan eŋeri ŋakiro ŋuna eyaunete atwanare.
Esiilyaka aneni a Ekapolon ŋituŋa daadaŋ ŋulu erae ŋiketurok, ŋituŋa, toyenete atemar nyebucarosi ŋulu aronok anakisicanio.
Epedorete amina ka akikinyoma akiturubakin erwosit ipukat emam ŋace, iturubakini akiyookino iŋes eyai lokicoloŋ emam ŋican.
Nyijamak amina ka akikinyoma, kitusub ikes eborosit ŋolo ebusan ŋolo inapit iyoŋ alodokole, kigirak ikes lotau kon.
Nyitusubana anakonyen kon ŋini ios; kitopoloorite Ekapolon ka toesik aronis.
Erae akitopoloor Ekapolon aremokin ŋuna aronok, aremokino ayoŋ akitopolooro bon ka akituro, aremokino ayoŋ akiwuapit ŋuna aronok ka akirworo alyokonu.
Apolou a ŋakiro a ŋun iŋes na, okoe erwosit: Erae atubokinet a Akuj a ŋina alokidiama nooi iŋes abu neni a ekapolon kaŋ a erwosit.
Aŋun, okoe erwosit, kiwuap ŋuna akalimok ayoŋ iyoŋ; toŋer ŋasecisya kon, kitiya ŋuna iyookino ka toŋer aronis kon, kitiya irimaana aneni a ŋulu iteryamunitae ŋican. Ani kitiya iyoŋ ŋun, acepaki irubakini iyoŋ itiyae ŋinibore ejok.
Nyitiyata atuna alokidiŋ kus make, nai tokerito Akuj kus. Arae ayoŋ Ekapolon Akuj kus.’
Nai inakisi ŋiboro ŋulu eya tooma kus lokulyak, ikotere tosegyar ibore daadaŋ aneni kus.
Ani ŋinateni kaŋ nyeraii, etubori iŋes ka ani ŋina eraii, eipanari iŋes, ikotere tosegyar, tora ŋaraito ŋuna alalak.
Abu nyiwuak atyaketait kidiŋ yok ka ikes, nai abu kitesegu ŋitai kec anakisyon ŋasecisya, anerae apotu tonupa.
Ŋikaakonei ŋuluminan, ikiinakinitae iwon ŋakiikineta nu daadaŋ. Aŋun, etesegutu ŋawat yok aloboro a daadaŋ a ŋulu nyitesegete akuwan ka etau, ido oruworos jik ŋulu ikisegak nooi alotooma akerit Akuj.
Topuponoros make aŋuna ka akerit kus Kristo.
Nyeyakasi tari lowae ye anam, ido itemasi iyes, ‘Ŋae elosi lowae ye anam aŋuna kosi ikiiun isua ŋakiciketa ŋun ikotere isua eirasi, ido ericakisi ikes?’
Anerae iwuapito tokona iyes ŋakiro ŋuna a kire, itesegunosi iyes make, ido iminakis iyes kire ŋikanupak ŋuluce; ikwaŋinapei, tominanaros make nooi.