28 Ituŋanan ŋini ikinyomit ebari keŋ, epuripuryaar ebari ŋol, nai ileereunete ŋulu iyookino erae ŋulu ebarito nooi.
Ikote ikes ŋikito ŋulu edupakinitae diyete ŋayona ŋuna eya ŋakipi, ŋikito ŋulu eraete anapaki a ŋina emaikina eraeta, ka nyeiniyanarete ŋakwii kec. Ibore daadaŋ ŋini itiyaete ŋituŋa ŋul, elosi kiŋaren ejok.
ŋulu ikinyomito ebari kec, ido kituros aŋuna ka alalau ke ebari kec?
Nyiwuakis akikinyoma kus naryenyeo, kori nyigenosi atemar ikibari anakoko; tari daŋ kiyatanakin ebari kus, nyiwuakis ŋitai kus loboro ŋul.
Eiunit ebari ŋikabarak, emunyanari akulyako ŋikulyak.
Eruworosi ŋituŋa kus ŋulu iyookino; ituruworete ikes akwap ŋina kec ŋikaru ka ŋikaru. Erae ikes ŋaten ŋuna abu ayoŋ etolomu, erae ikes etic ŋolo a ŋakan kaŋ, ikotere ayoŋ epedoryo akitopoloor.
Ikwaanikin ikes ka ekitoe ŋolo edupakinitae diyete ŋakipi, ekitoe ŋolo eremorit ŋataagor keŋ nayonae. nyekuryana iŋes apaki ŋina emwanunia akwap, erubakinete ŋakwii keŋ elibak; nyebulit iŋes ekaru ŋolo emamukar akiru, erai iŋes ŋaraito keŋ jik.
Nai tolimok Akuj iŋes tema, ‘Iyoŋ ebaŋaanot! Lolo nakwaare iitanio akiyar kon; ŋae irumi ŋiboro daadaŋ ŋulu icunit iyoŋ aŋuna ka akonikiyar?’ ”
Tolimok ŋituŋa ŋulu ebarito a ŋiboro a ŋulu ka akiyar a na nyiturokinosi, nyiwuakis akigeno kec lobari ŋolo nyeropari, nai kigenos neni ka Akuj, a ŋina ikiinanakini iwon ibore daadaŋ anarimao, ikotere ikilakara iwon.