20 Ibu iyoŋ inak ikes etau kon ŋolo ajokan akitatam ikes, nyelemara iyoŋ Manna kon anakituka kec ka ibu iinak ikes ŋakipi aŋuna ka akure.
Alotooma ŋikaru ŋulu alalak, ibu iyoŋ kidaŋidaŋ ŋakiro kec. Alotooma etau kon, ibu iyoŋ tolimonok ikes aneni a ŋikadwarak akimyekin akitiya ŋuna aronok, nai apotu nyecamut akiirar ŋakiro kon. Aŋun, ibu iyoŋ kipotok ikes napedor a ŋituŋa a ŋakwapin.
Abu Akuj toped ataaba, ido apotu ŋakipi toleleut kiŋa; toleleyasi analoŋisat lopite ŋolo elelyaa aŋolol;
Kitatamae ayoŋ etiya acamit kon, anerae irae iyoŋ Akuj kaŋ; elipi ayoŋ okorik etau kon nyaloma natyokisyo.
Ani iŋolikinete Ŋisirael ibore ŋin, kiŋitanaros make temasi, “Nyo ibore ŋin?” Anerae pa ayenete ikes atemar kerae nyo. Tema Moses neni kec, “Erae akimuj ŋina ikiinak iyes Ekapolon atemar tonyama.
Kimuja Ŋisirael Manna ŋikaru ŋatomoniomwon, akitodol ŋina adolunioto nakwap ŋina apotu kiboikinos. Apotu ikes kimuja Manna akitodol ŋina adolunito lokukoru ŋolo ka akwap a Kanaan.
Tema nai Ekapolon neni a Moses, “Etodoiuni tokona ayoŋ akimuj anakuj aŋuna kus, emaikina ŋituŋa toloto a ŋinakoloŋit kiriraut akimuj ŋina itemokino akoloŋit ŋin. Alopite a ŋol, ekatakini ayoŋ ikes, kiwuapete ŋuna alimok ayoŋ ikes, kori mam.
Tonyam akure ŋituŋa a nen nooi, kiŋuruŋura neni a Moses. Kiŋita Moses temasi, “Kaanukiro ikitipeunio iyoŋ isua alo Ijipit akitaar isua ka ŋidwe kosi ta ŋibaren kosi akure?”
Awoi ayoŋ alokiŋaren kon anataaba a ŋina eyai lomukura ŋolo enyaritae Oreb. Toram ataaba ŋin, elomunete ŋakipi a nen, ido tomata ŋituŋa.” Abu Moses kitiya ŋun iteete ŋikasikou a Ŋisirael.
Apaki ŋina arikitor iŋes ikes analoŋisat, nyenyama ikes akure, abu iŋes kiteleleu aŋuna kec ŋakipi anataaba, abu iŋes kibel ataaba, ido tonaŋun ŋakipi anataaba.
Nyenyami ikes akoro, kori akure, nyeari ikes ekuwuam ŋolo amwanan, kori akoloŋ, anerae iteni ikes ŋolo abu kisyoni ikes, iteni ikes kitoryo neni eya ŋiitan a ŋakipi.
ikwapei abunio ayoŋ ekeikinia iyes apaki ŋina iponiata iyes alo Ijipit. Erubakinit Etau kaŋ eyai neni kus. Nyikuryaketa!’
Abuni ayoŋ, ido erworo ka iyoŋ a nen, tosodi alemari ayoŋ etau kaŋ edyo ŋolo sek ainakinit ayoŋ iyoŋ, oinak neni a ŋikasikou a ŋul, ido idaŋidaŋete ikes ŋakiro a ŋituŋa a lu kaapei ka iyoŋ, ikotere nyidaŋidaŋ iyoŋ bon ŋakiro kec.
Toboŋok Yesu tema, “Kerae toyeni iyoŋ ainakinet ŋina ecamit Akuj ainakin iyoŋ ka ŋolo ebala iyoŋ ‘Kitamatae,’ kiŋisit iyoŋ iŋes ka kikiinakinit ŋakipi ŋuna eteyarak.”
nai ŋini emasi ŋakipi ŋuna ainakini ayoŋ iŋes, nyenyami akure nabo jik. Ŋakipi ŋuna abuni ayoŋ ainakin iŋes, eruworosi aneni keŋ eitanit ŋolo a ŋakipi a ŋuna eyaunete akiyar ŋina nyedaun.”
Ekemaimai ayoŋ iyes ŋikaitotoi kaŋ atemar, aŋuna ke Ekapolon Yesu Kristo ka aŋuna ka amina a ŋina ikiinakinit Etau ŋolo ka Akuj emorikinos oŋirikisi akilip Akuj aŋuna kaŋ.
Tonyama daadaŋ akimuj ŋina ainakini Akuj ikes,
anerae eyauni akica nu erae arait: ajokis, akiyookino ka akirworo ŋuna a kire.
Akoloŋit ŋina atupakini ŋina anyamyata ikes ŋinyomen ŋulu analup a ŋun abu akimuj ŋina anyaritae “Manna” todaun, tosodo Ŋisirael tonyama ekaru ŋol ŋinyomen ŋulu anakwap a Kanaan.
Anerae emam ŋakiro ŋuna edwaritae ŋuna eponito anacamit a ituŋanan, nai arae Etau ŋolo Asegan esirwori ŋituŋa ŋakiro ŋuna aponito aneni ka Akuj.