3 Aŋun, abu ayoŋ eyakiya ŋituŋa neni kec alimokin ikes ebe, “Etiyae ayoŋ etic ŋolo agogoŋon nooi, ido nyapedori ayoŋ abunore. Kaanukiro emyekinia ayoŋ etic, ido otiyaun neni kus?”
Aŋun, abu ayoŋ ewuanak neni aorori alodiyete arwatata alokwap ŋituŋa a ŋikalya kec etiŋito ŋileŋia kec, ŋakwaaras ka ŋakausinei a ŋikaleŋeleŋe.
apotu Sanibalat ka Gesem kiyakuut ituŋanan alimokin ayoŋ ebe, “Bua eryamunos nakibois apei, lore epei alorerya a ŋulu eya nadipo ŋina enyaritae Ono.” Nai acamito ikes akitiya ŋuna aronok neni kaŋ.
Kiyakuut ikes ŋituŋa neni kaŋ ŋarwa ŋaomwon, ebasi neni pei, ido abu ayoŋ daŋ oboŋok ikes ŋuna pei sek.
Enupito ŋibaŋaanotin ŋakiro daadaŋ, nai eyenete ŋituŋa ŋulu eyakatar ayenut ŋakiro ŋuna itiyaete.
Etic daadaŋ ŋolo itiyaete iyes kitiyata anagogoŋu kus a daadaŋ, anerae emam etic, kori atamatam, kori ayenut, kori aosou anakibois a ŋikatwak a ŋina ilosete iyes alomar.
“Topupokisi, ekeyakiyarit ayoŋ iyes ikwa ŋamesekin alokidiŋ ŋipeei. Topiiryaka ikwa ŋimuno ka kiyapara alopitesyo kus ikwa ŋakuryo.
temasi, ‘Aberakin ituŋanan en akisyakin akiduk, nai tokona epiyo akirikakin!’
Itemokino iwon etiyata ŋiticisyo ŋulu a ŋolo ekeyakuunit ayoŋ eriŋa erae apaaran; ebunit akiryonut ŋina ka akuwar, ŋina nyepedorya idiotuŋanan akitiya.