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Neem. 4:2 - Ebaibul

2 Tolimu iŋes epupete ŋituŋa ŋulu etiyaata Iŋes etic ŋolo ka apukan ka ŋasigarya ŋuna a Samaria tema, “Nyo itiyaete Ŋiyudayan lu epalag lu? Epedorete mono ikes akinyakakin arwatata daadaŋ a? Einakinete ikes ŋamuronisya a? Edukokinete mono ikes arwatata alotooma apei koloŋit a? Ekutunete mono ikes ŋamoru aneni etukotor icunyitae a?”

Faic an caibideil Dèan lethbhreac




Neem. 4:2
17 Iomraidhean Croise  

Apotu nai ŋituŋa ŋulu sek eboiyete anakwap a ŋin kitakadakis ŋituŋa a ekabila a Yuda, tokuryaketa akiduk,


Akoloŋit ŋina etaleunere arwatata ŋina a Yerusalem, aponi kiwarunae ŋilepi anakiboisyo kec, yaunae Yerusalem aŋuna ka akinumunum ŋasuban ŋuna italeunere arwatata analelyanu ka analakara eoi eramio ŋitworoi, ŋaduŋui ka ŋagitae.


Apotu ikes inakis akoloŋit ŋin ŋamuronisya ŋuna alalak alelyanu, anerae abu Akuj inak ikes alelyanu ŋina apolon, apotu ŋaberu ka ŋidwe daŋ tolelyana. Apedori ituŋanan akiirar aneni alwanan ecelet ŋolo ka alyelyanu a ŋituŋa a Yerusalem.


Nai apotu ŋituŋa a Yudaya temasi, “Adaun agogoŋu aneni a ŋiketiyak, ido elalak ŋatunyeny ka nyikipedorit iwon arubakin ikiduki arwatata.”


Aŋun, aponi kirikakinae akiduk arwatata alotooma ŋirwa ŋatomonikan ka ŋiarei ŋirwa ke elap ŋatomoniarei ka ŋikan elap ŋolo anyaritae Alul.


Ebasi, “Potu, omunyasi ikes daadaŋ anakwap kec, ikotere tojoŋoi atamunit ekiro a Isirael.”


“Abu koloŋ Mika ŋolo abunit alo Moreses, ŋolo adwarenene alorwa a ŋulu epukator erwosit Esekia ŋolo a Yudaya, tolimok ŋituŋa a Yudaya daadaŋ tema, ‘Ŋakiro ŋuna irworo Ekapolon ŋolo a ŋajoresyo ikes nu: Eruwor Sion neni itao ikwa emanikor, eruwor Yerusalem neni etukotor ŋamoru ŋuna eritakina kwap ka eruwor emukura ŋolo ka Akai ka Akuj amoni.’


“Nyeyenuna iyoŋ atemar irworosi ŋituŋa lu ebasi, ‘Aŋer Ekapolon ŋikalya ŋuluarei ŋulu abu iŋes toseu,’ nyeyenuna iyoŋ epite ŋolo ejamuwaritotor ŋituŋa ikes, ido nyeriŋa ikes iteete ikes ikwapei ŋituŋa ka akwap kec a?


Aŋun, toyenu atemar ameun anapaki a ŋina alimorere atemar emaikina kinyakunae Yerusalem ka todukoe nabo, akitodol apaki ŋina ebunio ekarikon ŋolo eseunit Akuj, eyakaun ŋikaru ŋatomoniomwon ka ŋikanikaomwon ka alotooma ŋikaru ŋamiae ŋaomwon ka ŋatomonikanikapei ka ŋiomwon, edukokinio Yerusalem nabo toyakaun ŋirotin ŋulu ke etaun ka ŋarwatatain ŋuna erae ŋatabab ewuatere etaun, nai itiyao ŋun anapaki a ŋina a ŋican.


Okoe Ekapolon, adau ayoŋ akiirar ŋuna ka arwonu kon, ido aumokinit ayoŋ aŋuna a ŋiticisyo kon. Kitiya tokona nabo alorwa kosi ŋun, kisileereu tokona nabo ŋiticisyo kon ŋul. Toyakaunor akisyon, tari anapaki a ŋina iŋoitor.


Apaki ŋin, iuryari Ekapolon ŋulu iboiyete alo Yerusalem, tari ŋulu epalag alo kidiŋ kec, egogoŋioto lopite ŋolo agogoŋio Daudi. Ipukaete ŋipapae a Daudi ikes lopite ŋolo ipukaa emalaika a Ekapolon, lopite ŋolo ipukator Akuj alope.


Nyelakara ikes tokona, anerae edit ibore ŋini etiyakin. Nai iŋolikinete ikes Serubabel erubakinit eduki Akai ka Akuj, ido elakarosi ikes.” Abu emalaika tema neni kaŋ, “Erae ŋitaae ŋulukanikaarei ŋul ŋakonyen ŋakanikaarei ŋuna ke Ekapolon ŋuna iteete akwap daadaŋ.”


Nai abu Akuj toseu ŋulu etami akwap atemar ebaŋaaka, ikotere kisirumia ŋulu aosok ŋileec, abu Akuj toseu ŋulu etami akwap atemar epalag, ikotere kisirumia ŋulu agogoŋok ŋileec.


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