13 Aŋun, abu ayoŋ ewuanak neni aorori alodiyete arwatata alokwap ŋituŋa a ŋikalya kec etiŋito ŋileŋia kec, ŋakwaaras ka ŋakausinei a ŋikaleŋeleŋe.
Ani epote Ŋiburaniyae ŋulu eboiyete alodiyete ŋimoe kosi, apotu ikilimokis isua ŋarwa ŋatomon temasi, “Epote ŋimoe yok anakiboisyo a daadaŋ a ŋuna iboiyoto, itipeunete ikes akitijikin iwon.”
Aŋun, abu ayoŋ eyakiya ŋituŋa neni kec alimokin ikes ebe, “Etiyae ayoŋ etic ŋolo agogoŋon nooi, ido nyapedori ayoŋ abunore. Kaanukiro emyekinia ayoŋ etic, ido otiyaun neni kus?”
Ebuni ajokis neni a ŋulu ajokak, neni a ŋulu ipotonorete ŋiboro kec emam akitac ka neni a ŋulu itiyaete ŋiticisyo kec anakiyookino.
“Topupokisi, ekeyakiyarit ayoŋ iyes ikwa ŋamesekin alokidiŋ ŋipeei. Topiiryaka ikwa ŋimuno ka kiyapara alopitesyo kus ikwa ŋakuryo.
Ŋikaitotoi kaŋ, nyikote ŋidwe alopite a ŋolo itamyata iyes. Ipedorete iyes akitiya ikwa ŋidwe anakiro a ŋuna aronok, nai alopite a ŋolo itamyata iyes, toruworos ŋituŋa ŋulu ipakito anakiro a ŋuna ka Akuj.