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Mika 7:10 - Ebaibul

10 Iŋolikinete nai ŋimoe kaŋ ŋun, ido irumete ŋileec ŋituŋa ŋulu apotu temasi neni kaŋ ebe, “Ai mono eyai Ekapolon Akuj kon?” Eŋolikini ayoŋ ikes ereunio, ido kipudaarae ikwa ecoto ŋolo eyai lorotin ŋulu ke etaun.

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Mika 7:10
42 Iomraidhean Croise  

Abu ayoŋ enyadiya ikes kikokis apuwa, abu ayoŋ ecakicak ka epuda ikes ikwa ipudaere ecoto ŋolo alorotin a etaun.


Kimyek ŋulu ekesitakinito ayoŋ tobutasi ŋileec, kiluluyasi ikes ŋileec lopite ŋolo ikiluluyarya ekaaso.


Kaanukiro iŋitatar ŋituŋa ebe, “Ai mono eyai Akuj kec?”


Abu ayoŋ oreu ikes kielaros ikwa apuwa ŋina ielari ekuwuam; abu ayoŋ ecakicak ka epuda ikes ikwa ecoto ŋolo alorotin a etaun.


Kimyek daadaŋ ŋulu akakyenatar ayoŋ alocan kaŋ kisurumae ŋileec ka ŋibiler; kimyek daadaŋ ŋulu iturosi alokiŋaren kaŋ kiruma, ŋileec ka tojoŋoi akitopoloorit.


Akaniposi ayoŋ ŋiyany a ŋimoe kaŋ, lopite ŋolo eyakar etoku ŋolo aaran nakuwan, ekeŋiseneneete ikes ayoŋ apaaran jwii ebe, “Ai bo eyai Akuj kon?”


Ŋakiyo kaŋ ikes erae akimuj kaŋ naparan ka nakwaare, ekeŋiseneneete ayoŋ ŋituŋa apaaran jwii ebe, “Ai bo eyai Akuj kon?”


Elakarosi ŋulu iyookino apaki ŋina iŋolikiniata ŋulu aronok emunyaryo; icakulaete ikes a ŋakejen ŋaokot a ŋulu aronok.


Kaanukiro imyekinia iyoŋ ŋituŋa a ŋakwapin iŋitasi ebe, “Ai mono eyai Akuj kec?” Kitoodik ŋakwapin iteo isua atemar inyaŋa iyoŋ ŋiketiyak kon ŋulu aponi toarae.


Epitunete ŋulu iyookino lopite ŋolo episyata ŋikito a ŋiŋolya epoloete emam ŋace lopite ŋolo epolooto ŋikito a Cedar ŋulu eya Lebanon.


Okoe Ekapolon, itenit iyoŋ akisican ikes, nai nyiteete ikes ŋun. Kimyek ikes kiŋolikis alelakinit kon ŋituŋa kon, ido kiruma ikes ŋileec. kimyek kitoŋopiya ikes aŋoit kon ŋina iŋoikinitor iyoŋ ŋimoe kon.


Abu ayoŋ eketoŋoik iyes ituŋanan ŋini alo Kuju ka adau iŋes abunore, aponi iŋes tonyaraunae a ekiro keŋ aneni elomununia akoloŋ. Ipudaari iŋes ŋikepukak ikwa erukere ibore a elepit, ipudaari iŋes ikes ikwa ipudaa ekayan ŋamoti ecoto.


Eketiditeuni ayoŋ iyes alotooma ŋakwapin, ikijamuwarete ŋituŋa iyes.


“Alimu Ekapolon atemar isicani iŋes Babilon ka ŋituŋa ŋulu iboiyete alo Babilon iteete iyes, esicani ayoŋ ikes aŋuna ka aronis a ŋina apotu ikes kitiyata Sion.


Ibasi iyes, ‘Ikisurumi isua ŋileec, anerae ikiyanyo isua ikijamwari isua, elelebun ŋileec loreetin kosi, anerae apotu ŋituŋa ŋulugelae, nakiboisyo ŋuna asegak alo Kai ke Ekapolon.’


Enapete ikes ŋiguniyae, ilopiyari ekabule ikes. Ilelebun ŋileec neni a ŋinituŋanan, ebanyaryo ŋitim anakou a ŋinituŋanan.


Tokona, ani kitenito iyes aryedik ka akilip neni a etorube a ŋolo etiyaunit ayoŋ, emaikina kitiyata ŋun apaki ŋina eruunio amomwara a emesek, apilu, aujiwij, aduŋgu, ebur ka ŋolo a ŋiboro a daadaŋ a ŋulu eore, ejokyata ŋun, nai ani pa kilipa iyes neni a etorube a ŋol, ikimasakinio iyes atipei nakim ŋina a ekitet ŋina erirae, anikuj epedori aiun iyes anapedor kaŋ?”


Emaikina ŋisacaradotin ŋulu itiyaete alokiŋaren Ekapolon, kigworo alokidiŋ ebarasan ŋolo ka Akai ka Akuj ka Namuroet. Emaikina ikes temasi, “Kisyoni ŋituŋa kon, okoe Ekapolon. Nyituruwo ŋituŋa kon ke elope ŋulu ejamuwaritae, ŋulu irworore anakwapin. Kaanukiro emaikina ŋakwapin iŋitasi ebe, ‘Ai mono eyai Akuj kec?’ ”


“Aŋuna ibunio iyoŋ toarya iryanyana ŋiletok a Yakob, ikirumete iyoŋ ŋileec ka ikitoŋopiyaryo iyoŋ jik.


“Nai pa etemokino iyoŋ towo kiteo ŋiletok alokaato kon, akoloŋit ŋin ŋina ekamaryata ŋituŋa ikes; pa etemokino iyoŋ tolakar aŋuna ka amunyaryo, a ŋidwe a Yuda a ŋulusapa, akoloŋit ŋin; pa etemokino iyoŋ torem ikes, akoloŋit ŋin ŋina ayakatar ikes locan.


Nai tokona, acunakin ŋakwapin ŋuna alalak akitijikin iyes ebasi ikes, ‘Emaikina tomunaarae Yerusalem! Emaikina iwon eŋolikisi etaun ŋol eruwor ŋamoru koŋin!’ ”


Okoe iyes ŋimoe kaŋ, nyilelyana aŋuna ka akiloun ayoŋ; ani apapanuni ayoŋ, aryamuni nabo agogoŋu, ani amini ayoŋ nakiryonut, Ekapolon eruwor akica kaŋ.


Emyek Ekapolon akisican iyes, erita iŋes ŋimoe kus. Irukito iyes ke Ekapolon erwosit a Ŋisirael; aŋun, tojoŋoto akuryanu.


Eruwor ŋituŋa a Yuda ŋikelounak ikwaanikin ikes ka ŋasigarya ŋuna ipudakinete ŋimoe kec locoto ŋolo a ŋirotin ke etaun. ejiete ikes ka agogoŋu, anerae erukito ikes ke Ekapolon; ereunete ikes tari ŋimoe ŋulu isitiyaete ŋaŋolei.’


Iŋolikinete iyes ŋun, ido itemarete, epol Ekapolon nooi, epol tari anakwapin a ŋuna idunyatar Isirael.’”


Akoloŋit ŋin ŋina etiyakinia ayoŋ ŋun, ilounete iyes ŋulu itiyaete aronis, ipudaarete iyes ikes ikwa apuwa ŋina eyai kwap nakejen kus.


Ikinyomit iŋes Akuj, toesikisi toiu Akuj iŋes tokona erae kemina iŋes, anerae ebala, ‘Arae ayoŋ Lokoku ka Akuj.’ ”


Ŋina tokona edolyoto ŋakiro nu neni a Ŋikanaani ka ŋituŋa ŋulu ka akwap kec daadaŋ, ikirimokinete ikes isua kidiŋ kitiyata ŋuna nyiirarere nabo jik ekiro kosi anakwap. Nyaanu tokona ŋakiro ŋuna itiyae iyoŋ torubakinia ekiro kon itopolooritae?”


Nakuj, tolakari! Ŋituŋa ŋulu ka Akuj ka ŋikiyakia ta ŋikadwarak, tolakaros! Anerae adau Akuj atubokin iŋes aŋuna abu iŋes kitiya neni kus!


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