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Mika 5:2 - Ebaibul

2 Abu Ekapolon tema, “Betelem, etaun ŋolo eyai Epurata, tari kerae iyoŋ idit nooi alotaunio a ŋulu ka ateker a Yuda, alemuni ayoŋ ekepukan aneni kon, ekepukan ŋolo ebuni akipuka Isirael, ekepukan ŋolo eponito ŋakiro keŋ ananyameta a ŋuna a koloŋ.”

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Mika 5:2
57 Iomraidhean Croise  

Towotokis ikes alo Besel; ani eriŋa elwaka iwadio alo Epurat, toryebakin Rakel akidoun. Toryebakin iŋes nooi.


Totwan Rakel a nen, tonukae kidiŋ neni aya ikes ka Epurat (iŋes Betelem).


Alimu ayoŋ ŋun, anerae apaki ŋina abunio ayoŋ alo Padan, ŋuna apotu okoinakis ayoŋ akiyaloloŋ ikes nu, abu Rakel totwana anakwap a Kanaan eriŋa ewosyo, toris Epuras keapuu iwadio. Aŋun, abu ayoŋ onuk akuwan keŋ nen diyete erot ŋolo elosi Epuras” (iŋes Betelem).


Mam ŋini elemari apukan aneni a Yuda, ipukaete ŋiletok keŋ jik, elemianakinete iŋes ŋituŋa a ŋakwapin ocur, ka itopoloorete ŋituŋa a ŋakwapin iŋes.


Arae lu ŋipapae a Saluma, ŋituŋa a Betelem, Ŋinetopasi, Ŋiatirosibesiyoab, atutubet a Ŋimanasi, Ŋisori,


Panuel iŋes abu kisyak etaun ŋolo a Gedor, ido Eser iŋes abu kisyak etaun ŋolo a Usa. Arae ŋul ŋipapae a Ur alokoku a Epurasa a ŋolokiyae. Ur iŋes abu kisyak etaun ŋolo a Betelem.


tari daŋ ŋina kebunio Yuda toruwor ŋolo egogoŋ nooi akilo ŋikaitotoi keŋ, ido neni keŋ kebu ekepukan tolomunia, Yosepu iŋes keponi inakinae apolou alodwe a Isirael a ŋulusapa.)


Aponi isua kiirarae alo Betelem ŋakiro ŋuna ka Asaduku a ŋina ka Acamunet, ido aponi isua toryamunae Asaduku ŋin; alomanikorin a ŋulu a Yearim.


Eriŋa ŋimoru nyitiyauna, kori eriŋa ŋalup ka akwap nyetakanuna ikwapei eyakatar, irae iyoŋ Akuj ŋina a jik.


Nai toseu alokidiŋ kec ŋikilyok ŋulu epedorete akitiya, ŋulu itopoloorito Akuj, ŋikilyok ŋulu ikinyoma ŋulu nyecamito akitiya ŋuna aronok. Toseu ikes toruwor ŋikapolok a ŋituŋa a ŋulu erae ŋalipulipui, ŋamiamiae, ŋatomonikanikani ka ŋitomotomoe.


Toseu iŋes ŋikilyok ŋulu epedorete akitiya alo Isirael a daadaŋ, kituruwo ikes ŋikapolokinitok ŋituŋa ŋalipulipui, ŋamiamiae, ŋatomonikanikani ka ŋitomotomoe.


Ijojouni ateni aneni a Yese, elomuni ateni anataagor keŋ tora.


Abu iŋes topolou alokiŋaren Ekapolon esibit ekitoe ŋolo alomunan ka esibit akipuriteunet ŋina erupunit anakwap a ŋina eonit; amam epite ŋolokitamet iŋes, kori akibuses ŋina ikiinakini iwon akitere iŋes, amam ibore alotakane keŋ ŋini epedori ainakin iwon akiitan iŋes.


Kiirasi, abu ayoŋ eturuwo Daudi esuuda aneni a ŋituŋa, ekarikon ka ekepukan a ŋituŋa.


Aŋun, Ekapolon elope iŋes ikiinakini iyoŋ akitoodikinet. Topupok, epotiuni apese ŋina nyiryamakina ka ekile ikoku, idouni iŋes ikoku ŋinisapat, elimokini iŋes ekiro a ikoku a ŋin Emmanuel


Ebuni erwosit kec alotuŋa kec pei, ebuni ekepukan kec alotuŋa kec pei. Ebuni iŋes neni kaŋ apaki ŋina anyaraa ayoŋ iŋes, anerae mam ituŋanan ebuni neni kaŋ pa kenyaritae.


Oyenutu, omunikisi jik ayenun Ekapolon, kire jik, etakanuni iŋes, lopite ŋolo iwalanarya akwap, ebuni iŋes neni yok, lopite ŋolo eponiata ŋakipi alokidiama, ebuni iŋes neni yok, lopite ŋolo ilimia akiru iceere kitapalal akwap.”


Tema Amos, “Ebala Ekapolon, ‘Ebunit akoloŋit ŋina enyakakinia ayoŋ apukan neni a ŋiletok a Daudi, apukan ŋina abu tomunaar ikwa akai ŋina eritakin kwap. Etowoi ayoŋ nabo ŋarwatatain keŋ, adukokini ayoŋ akai ŋin nabo kikwaanikin ka ŋina koloŋ ayai alorwa a ŋulu a koloŋ,


Kibelibelo aŋuna ka aryeba, iyes ŋituŋa a Yerusalem, lopite ŋolo ibelibelor aŋuna ka aryeba a aberu ŋina eapi akidoun, anerae emaikina tokona iyes kimyekis etaun toloto tolomiyasi nariet. Ilosete iyes Babilon; nen iŋes ikiiunia iyes Ekapolon alomoe kus, nen iŋes ikilakunia iyes Ekapolon kus alomoe.


Ebala Ekapolon ŋolo Etiron ebe, “Okoe ekileŋ toten kicum ekeyokon kaŋ, kicum ekile ŋolo itiyae etic kaŋ! Toar iŋes, ikotere kielar ŋamesekin; etijikini ayoŋ ŋamesekin keŋ ŋuna adaun ekeyokon ŋolo iyoki,


“Tolelyana nooi iyes ŋituŋa a Sion! Tocelutu nooi aŋuna ka alelyanu, iyes ŋituŋa a Yerusalem! Kiŋolikisi ebunit erwosit kus neni kus; Erae iŋes ŋolo iyookino ka ŋolo adau akiloun, erae iŋes ŋolo itiditeuna ka edokit isigirya, itaok ŋini ka asigirya.”


Kedaun akidoun Yesu alo Betelem anakwap a ŋina a Yudaya, ŋirwa ŋulu araakar Erode erwosit, potu ŋikaosok ŋice alo Kide tari Yerusalem,


‘Iyoŋ Betelem akwap a Yuda, meere iyoŋ idit nooi alotaunio a ŋulu a Yuda. Anerae alotooma kon elomuni ekarikon ŋolo iyoki ŋituŋa kaŋ Ŋisirael.’ ”


Toapiya Yesu diyete kec tolimok ikes tema, “Akainakin ayoŋ apedor daadaŋ ŋina anakuj ka ŋina alokwap.


Togeut ikes akisitakin iŋes a nen ebasi, “Ikiryamuni isua ekile lo icocoi ŋituŋa ŋulu ka akwap kosi ka ikiteŋerit isua akibuk ocur neni ke ekepukan a Roma, ebala nabo arae iŋes Kristo--erwosit.”


Egiritae ŋakiro nu kidiama emusalaba ŋolo ebubukinitoe iŋes, “ERAE LO ERWOSIT A ŊIYUDAYAN.”


Kire igiritae Nakigireta ebe, erae Kristo lopapait a Daudi, ebuni iŋes alo Betelem alore a ŋolo koloŋ ayai Daudi.”


Aŋun, abu ayoŋ onyarau ŋikarikok a ŋikabilae kus, ŋikilyok ŋulu aosok ka ŋulu ajokak a ŋipitesyo, abu eturuwo ikes ŋikarikok kus, ŋikapolok a ŋalipulipui, ŋikapolok a ŋamiamiae, ŋikapolok ŋatomonikanikani, ŋikapolok ŋitomotomoe ka ŋikapolokinitok a ŋikabilae kus a daadaŋ.


Ayai Kristo eriŋa nyesubuna ŋiboro daadaŋ ka anakimorikina ka iŋes, eyai ŋinibore neni itemokino toyai.


Nyiloconokin Yesu Kristo jik, ikoni nenipei ayakar bien, nakoloŋit na ka rwanu daŋ.


Eyenio daadaŋ atemar edounio iŋes erae ŋolo anateker a ŋina a Yuda; pa alimunit Moses ateker na apaki ŋina erworor ŋakiro ŋuna a ŋisacaradotin.


Erae ŋakiro nu ŋuna ikamunito Akirot ŋina ka akiyar a ŋina ayai anakisyakinet. Aponi isua kiirarae ka kiŋolikinae a ŋakonyen kosi a ŋilopeyek; kire ikianyu isua iŋes ka ikitap a ŋakan kosi.


Egiritae lokaaso ka namuro keŋ ekiro lo, “Erwosit a ŋirwosi ka Ekapolon a ŋikapolok.”


“Kigir neni ke emalaika a ŋolo ka atukot a Ŋikristo alo Simirina atemar: “Erae ŋakiro nu ŋuna eponito aneni a ŋolo erae ŋolo Eŋarenon ka ŋolo Esidyon, ŋolo abu totwan ka toyaru nabo.


Tema nabo neni kaŋ, “Erikakin! Arae ayoŋ Alpa ka Omega--Akisyakinet ka Asalunet. Ŋini daadaŋ enyami akure, ainakini ŋakipi ŋuna emam egyelit, ŋuna aloitanit a ŋolo ka akiyar.


Apaki ŋin, ayai esorokit ŋolo alo Betelem anakwap a ŋina eboiyo iŋes alotuŋa a ekabila a Yuda ka arae iŋes Elepait ŋolo eboi anakwap a ŋin.


Anapaki a ŋina araakar ŋikatubok epukato Isirael, tolomu eron nakwap ŋin. Abu ekile epei torotok alore a ŋolo alo Betelem a ŋolo eyai Yudaya, tolot akiboi Moab kaapei ka aberu keŋ ka ŋidwe keŋ ŋulusapa ŋiarei. Arae ikes ŋulu anateker a Epuraim alo Betelem anakwap a Yudaya. Apotu ikes toloto Moab kiboiyoto a nen.


Temasi ŋituŋa daadaŋ ŋulu aya lotemu diyete epuke kaapei ka ŋikasikou ebe, “Ikirae isua ŋisuudae. Kisikwaanik Akuj aberu ŋin ŋina elomuni lokal kon ka Rakel ka Lea ŋuna apotu kitatakanut ŋituŋa ŋulu a Isirael. Iyoŋ daŋ touri ŋidwe alo Epurata kiturubak ekiro a Ekapolon alo Betelem.


Nai iŋero iyes tokona Akuj kus, ŋina abu itoiu iyes anakiro a ŋuna aronok a daadaŋ ka alocan kus; nai tokona itemasi iyes, ‘Mam! Tosekinae isua erwosit ŋolo ikipukae.’ Aŋun nai, toloto kiŋaren Ekapolon a ŋikabilae ka a ŋatekerin kus.”


Arae Daudi lokoku a Yese a ŋolo arae Epurasi a ŋolo alo Betelem anakibois a ŋina alo Yudaya. Ayakar Yese ŋidwe ŋulusapa ŋikanikauni. Apaki ŋina araakar Saul erwosit apol Yese alalak ŋikaru.


Ya daŋ ŋatubeta a ŋilaboi nu ŋatomon neni eyai ekarikon ajore kec ŋina eya ŋituŋa aliput. Kiŋolik epite ŋolo eyakatar ŋikaitotoi kon, ido yau ainakinet adio aneni kec.”


Toripa ŋakiboisyo daadaŋ toyenut neni eŋopenenea iŋes, ido toboŋut neni kaŋ iyakatar ŋakiro ŋuna a kire. Apedori nai ayoŋ arukor ka iyes; ani keriŋa iŋes eyai nen, ewari ayoŋ iŋes natekerin a Yudaya daadaŋ.”


Eseununui iŋes ikes toruwor ŋikapolokinitok ŋisigarya ŋalipulipui ka ŋatomonikanikani ka ŋice toruwor ŋiketak ka ŋikalemak emanikor keŋ, ŋice kitiyata ŋiboro keŋ ŋulu ke ejie ka ŋulu a ŋagaari.


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