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Mika 5:1 - Ebaibul

1 Ŋituŋa a Yerusalem tocunakisi ŋajorei kus! Adaut ŋimoe akirimokin iwon kidiŋ; itijiete ekarikon a Isirael.

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Mika 5:1
35 Iomraidhean Croise  

Totwan Rakel a nen, tonukae kidiŋ neni aya ikes ka Epurat (iŋes Betelem).


Mam ŋini elemari apukan aneni a Yuda, ipukaete ŋiletok keŋ jik, elemianakinete iŋes ŋituŋa a ŋakwapin ocur, ka itopoloorete ŋituŋa a ŋakwapin iŋes.


Tolot nia Sedekia lokoku a Kenaana neni a Mikaia, kibap iŋes lokeli, kiŋit tema, “Ai etori Etau ke Ekapolon aneni kaŋ ebuni akisirwor iyoŋ?”


Abu Ekapolon kiyakiya ŋajorei alokabilae a Ŋikaledian, a Ŋiarameani, a Ŋimoabi ka a Ŋiamoni amunyar ŋituŋa a Yudaya, kiyookinotor ŋuna erworit Ekapolon alorwor a ŋikadwarak a ŋulu arae ŋiketiyak keŋ.


Akaŋaamikin ikes ayoŋ akajutuyanarete; ekebapabapata ikes ayoŋ lokeli aŋuna akajamuwaritotor; ipopoonorosi ikes aŋuna ekemanitotor ayoŋ.


Aponi ayoŋ okosubun anakisyakinet, arae ayoŋ ekesyaunio asubun eriŋa akwap nyeyakauna.


Eyakiyari ayoŋ ŋituŋa ka Asiriya akirem ŋituŋa ŋulu nyiwuapito ŋakiro ŋuna ka Akuj. Alimokini ayoŋ ikes toremo ŋituŋa ŋulu anyunyurikina ayoŋ, kiwoko ŋiboro kec ka toŋatasi ŋiboro kec ka kipudata ikes lopite ŋolo ipudaere aoret alorotin a etaun.


anerae Ekapolon iŋes erae ekatubon a ŋakiro yok, Ekapolon iŋes erae ekepukan yok; Ekapolon erae erwosit yok, iŋes ikiuni iwon.


Okoe ŋituŋa a ŋakwapin, tocunakinos iwapei ka akuryanu, topupokisi ŋituŋa daadaŋ ŋulu a ŋakwapin a ŋuna alwanak, tosubakinos aŋuna ke ejie nai tokuryaka! Tosubakinos aŋuna ke ejie, nai tokuryaka!


Inokere akim ŋamuk a ŋikajiok a daadaŋ a ŋulu aloseneneete lojie kaapei ka ŋilowi kec daadaŋ ŋulu irwasito ŋaokot.


Anyarauni ayoŋ ŋituŋa a ŋikabilae a ŋulu a lo Kuju ka a eketiyan kaŋ Nebukadinesar ŋolo a Babilon, ayauni ayoŋ ikes kitijioto akwap na anyarauni ayoŋ ikes kitijioto ŋituŋa a Yudaya ka ŋituŋa a ŋakwapin a daadaŋ a ŋuna idunyatar ikes. Amunyari ayoŋ ikes jik, eturuwo ikes ŋulu ebulit ka ŋulu irumito ŋileec ta ŋulu inyasuna ŋikaru ka ŋikaru.


Elomunit anakibois keŋ ekenyasunan ŋakwapin lopite ŋolo elomunia eŋatuny anamoni, aloma iŋes anakibois keŋ akituruwor akwap kus acaryoit; eruwor ŋitaunio kus ŋulu inyasunitae, ŋulu emam ŋituŋa iboiyoto.


Tari daŋ kikibuŋao ka kikiyanyo iwon, emaikina iwon edaŋidaŋa ŋun daadaŋ.


Ikinokakinio iyes ikwa ŋakito ŋuna ka akim, ijuwarete ŋalup ŋaokot kus; mam nabo ituŋanan etamuni atemar iyakasi sek iyes nakwap.’ ” Ekapolon iŋes alimu ŋun


“Lokoku a ituŋanan, kigir nakoloŋit na ŋirwa a akoloŋit ana, anerae adau erwosit a Babilon akirikaun Yerusalem akoloŋit na.


Aŋun, toyenu atemar ameun anapaki a ŋina alimorere atemar emaikina kinyakunae Yerusalem ka todukoe nabo, akitodol apaki ŋina ebunio ekarikon ŋolo eseunit Akuj, eyakaun ŋikaru ŋatomoniomwon ka ŋikanikaomwon ka alotooma ŋikaru ŋamiae ŋaomwon ka ŋatomonikanikapei ka ŋiomwon, edukokinio Yerusalem nabo toyakaun ŋirotin ŋulu ke etaun ka ŋarwatatain ŋuna erae ŋatabab ewuatere etaun, nai itiyao ŋun anapaki a ŋina a ŋican.


“Kiserata ŋakiro nu nakwapin: Kitemonokinos aŋuna ke ejie, kisimukekisi ŋikajiok. Tolimokisi ŋasigarya daadaŋ toapuut, tolimokisi kikomaut.


Aari ayoŋ ekepukan a ŋituŋa a ŋul, ido amunyari ŋikepukak daadaŋ ŋulu a ŋituŋa a ŋul kaapei ka ekepukan kec.”


Ainakini ayoŋ ŋituŋa a Babilon apedor ŋinakipukaet, ainakini apedor lotuŋa ŋul ŋulu aryenyaanak, ŋituŋa ŋul nyiyeŋununeete. Elosete ikes etubete akwap, aŋuna ka akikamanar ŋakwapin toruworos ŋuna kec.


Apupi ayoŋ ŋakiro ŋun daadaŋ, ido amarani; emaranete ŋipon kaŋ aŋuna a ekabule a ŋakiro a ŋun. alilimiyosi ŋakoyo anakuwan kaŋ, amarani ayoŋ aneni awuar, edaruni ayoŋ ekililiŋat apaki bu, apaki ŋina isicania Akuj ŋituŋa ŋul ŋulu eketijiete ayoŋ.


Kisyakis ikes akimwaanakin iŋes loreet, kibuŋata ŋice ka kibapabapata ŋice iŋes


Kimwaanakis ikes iŋes, tolemasi akasirimaete toramiata iŋes nakou.


Nai akalimokini ayoŋ iyes atemar, nyitacakis aronis ka aronis. Ani kikibap iyoŋ ituŋanan lokeli ŋolo aloteten, inak iŋes ŋoloce daŋ.


Ani kedau Yesu alimun ŋakiro ŋun, abu epei alokidiŋ ŋiketeok kibap iŋes tema, “Ikokini iyoŋ irworo neni ke esacaradoti a ŋolo apolon ikoŋina ai?”


Potu nai neni keŋ temasi, “Maata erwosit a Ŋiyudayan!” Toloto kibapabapata iŋes.


Anenipei tolimok Anania, ŋolo arae Esacaradoti ŋolo Apolon nooi ŋituŋa ŋulu awuasi alodiyete Paulo akibap iŋes nakituk.


Idaŋito iyes ituŋanan ŋini ikitusubunit iyes ŋipi kori ŋini ikinipit kori ikilokit kori ikijamuwarit kori ikibapabapae iyes.


Eyauni Ekapolon ŋituŋa ŋulu ikitijikinete iyes ŋulu ka akwap a ŋina alwanan a ŋina eyai lokisal a akwap, eyauni Ekapolon ŋituŋa ŋulu nyipupete iyes aŋajep kec, iuwaun ikes neni kus lopite ŋolo iuwaunor egole kwap.


Akuj ŋinaruba iŋes erae akaiunan kus, abu iŋes tomunya anakwap ŋajorei ŋunakoloŋ, abu kirita ŋimoe kus alokiŋaren kus, ido tema, “Tomunyasi!”


Apaki ŋin, ayai esorokit ŋolo alo Betelem anakwap a ŋina eboiyo iŋes alotuŋa a ekabila a Yuda ka arae iŋes Elepait ŋolo eboi anakwap a ŋin.


Lean sinn:

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