Biblia Todo Logo
Bìoball air-loidhne

- Sanasan -




Mika 4:7 - Ebaibul

7 Eteyari ayoŋ ŋikaŋwalak ŋulupiya, eturuwori ayoŋ ŋulu aponi yae erae ŋirikon ŋituŋa ŋulu egogoŋ. Ayoŋ Ekapolon epukae ikes alokamukumukut Sion, akisyakin anakoloŋit a ŋin tari ŋikaru ka ŋikaru.

Faic an caibideil Dèan lethbhreac




Mika 4:7
32 Iomraidhean Croise  

“Ewuak ayoŋ erwosit kaŋ Sion, lomukura kaŋ ŋolo asegan.”


eruwor nai ipei a ŋiletok a Daudi erwosit, ipukae iŋes ŋituŋa ka amina a ŋina nyiryaŋiryaŋa, eruwor iŋes erwosit ŋolo ipukat anakiyookino ekepukan ŋolo iwarit akiyookino ŋolo iburiburi atipei akitiya ŋuna iyookino.


Ereŋuni elap puu ka iryoniar akoloŋ cuc; anerae Ekapolon ŋolo a ŋajoresyo iŋes ipukae alomukura Sion ka alo Yerusalem, ido itoodikini iŋes apolou keŋ neni a ŋikapolokinitok a ŋituŋa.


Tari kidoŋ ituŋanan ipei alotooma ŋitomon nakwap earyo ŋini daŋ ikwaanikin iŋes ka apuŋure a ekwaakwaa, kori ŋina a ekuyon ŋina idoŋi kedaun ayepar ekitoe.” Apuŋure ŋin erae akisyakinet ŋina kitete ŋina a ŋituŋa a ŋulu ka Akuj.


Tari ekal ŋolo sek edit aneni kec, eruwor ateker, eruwor ateker kec ŋina sek edit akwap apei. Arae ayoŋ Ekapolon, esiyookini ayoŋ ŋun atipei anapaki a ŋina itemokino.


Ŋae mono ŋinapei koloŋ eira ŋakiro ŋun? Ŋae mono ŋinapei eŋolik ŋakiro ŋun? Eyai mono akwap epedoryata ŋituŋa ŋulu egelegelya aruwor ŋipei alotooma akoloŋit apei a? Eyakaun mono erae apei akwap a ŋituŋa a ŋulu egelegelya alotooma apaki apei a? Nai abu Sion toryamu ŋituŋa alotooma apaki ŋinapei eitanitor.”


Abala ituŋanan ŋin neni kaŋ, “Lokoku a ituŋanan, erae na akibois ŋina eyai ekicoloŋ ŋolo ka apolou kaŋ ka neni ewuakinit ayoŋ ŋakejen kaŋ. Erae ne neni eboikin ayoŋ oruko ka Ŋisirael ŋikaru ka ŋikaru. Nyemunaarete nabo Ŋisirael ekiro kaŋ ŋolo asegan, nyitiyakinete ikes, kori ŋirwosi kec ŋun anakilip neni a ŋakujo a ŋace, kori anakinuk ŋawat a ŋirwosi kec nakibois na.


Alorwa a ŋirwosi a ŋul, iwuakini Akuj ŋina anakuj apukan ŋina nyepedoryo alemar, kori nyeinakinio apukan ŋin neni a ŋituŋa a ŋice. Emunyari apukan ŋin ŋapukasinei ŋunace daadaŋ kitasalu, ido erubakini iŋes ŋikaru ka ŋikaru.


Ani elunyar apaki ŋin, abu ayoŋ Nebukadinesar ereo nakuj, abu ayoŋ oyenu ŋakiro nabo. Abu ayoŋ epur Akuj ŋina alokidiama nooi, abu epur ka etopoloo Akuj ŋina eyari ŋikaru ka ŋikaru, Abu ayoŋ etiya ŋun, anerae erae apolou keŋ ŋina a ŋikaru ka ŋikaru ka iboi apukan keŋ ŋanyameta ka ŋanyameta.


Aponi inakinae iŋes apukan ka apolou ta arwosiyo, ikotere itiyanakineta iŋes ŋituŋa daadaŋ, ŋakwapin ka ŋituŋa ŋulu irworosi ŋaŋajepa ŋuna egelegelya. Erae apukan keŋ ŋina a ŋikaru ka ŋikaru, ŋina nyedaun ka nyemunaaryo apukan keŋ.”


Einakinio nakan a ŋituŋa a ŋulu ka Akuj a ŋina alokidiama nooi arwosiyo ka apukan ta apolou nooi a ŋakwapin a daadaŋ anakwap. Eruwor apukan kec ŋina a ŋikaru ka ŋikaru, tosodi itiyanakinete ka iwuapete ŋituŋa a ŋapukasinei a daadaŋ ŋakiro kec.”


Kikote neni daŋ, elalakiata ŋituŋa a Isirael ikwa asinyon ŋina ka anam, ŋina nyipimun, kori nyimarun, ido anakibois a ŋina abookore ikes “Meere iyes ŋituŋa kaŋ,” elimokinio ikes ebe, “Irae iyes ŋidwe ŋulu ka Akuj a ŋina eyari.”


Nai ituŋanan daadaŋ ŋini enyarit ekiro ŋolo ke Ekapolon, eiunio; anerae eyakaun lomukura Sion ka Yerusalem ŋulu esiyete anakiro a ŋun, ikwapei alimunio Ekapolon, ido ŋice alokidiŋ ŋulu ideun, eruworosi ŋulu erae Ekapolon enyarae.”


“Aŋun, iyenunete iyes atemar, eboi ayoŋ Ekapolon Akuj kus alomukura kaŋ a ŋolo asegan. Eruwor Yerusalem akibois ŋina asegan, ido nyilounete nabo ŋituŋa ŋulugelae kidiŋ iŋes jik.


Itipeiyorete ŋikaiunak, lomukura ŋolo a Sion, kipukata Edom, ido eruwor Ekapolon elope erae Erwosit.”


“Okoe iyes ŋituŋa a Yakob, kire jik, akacunakini ayoŋ iyes daadaŋ iwapei, acunakini ayoŋ ŋipiya a Ŋisirael; acunakini ayoŋ ikes kaapei ikwa iudere ŋamesekin nanok, acununi ayoŋ ikes ikwa ecunere esipan a ŋamesekin anadakar; ilelebun ŋituŋa nakibois kus nooi.


Eŋaari Akuj erot aŋuna kec, ido toriku ikes anakwapin a ŋuna eya ikes erae ŋirikon, elomarete ikes alopukei a ŋitaunio a ŋulu eya erae ŋirikon, toloto emam ituŋanan iretakinit. Erikori ikes Ekapolon Erwosit kec apaki ŋina elomaryata.”


Aŋun, imyekini Ekapolon ŋituŋa keŋ mono a lomoe kec, akitodol ŋina idounio aberu ŋina emaikina kidou lokoku keŋ, ŋolo erae ekepukan. Apaki nai ŋin iŋes eboŋunioto ŋikaitotoi keŋ ŋuluce kimorikin ka Ŋisirael.


Okoe Akuj, anikuj ikwaan ka iyoŋ! Irae iyoŋ Akuj ŋina isyoniyenene asecit ka ŋadyakanareta a ŋipiya a ŋituŋa kon. Nyirubakini iyoŋ iŋoit ŋikaru ka ŋikaru, nai imina iyoŋ akitoodiunun akisyon.


Mam aronis itiyaete iyes ŋipiya a Ŋisirael, nyirworete ikes alyokonu, kori nyelimunete ikes ŋakiro ŋuna nyiyookino, imujete ikes ido topero. Mam ituŋanan itubuli ikes.”


Apaki ŋin, akayauni ayoŋ iyes lore, akacunakini ayoŋ iyes kaapei; eketuruwori ayoŋ iyes ŋulu ikiyenio ka ikipuroi alotuŋa a daadaŋ a ŋulu ka akwap; ekenyakakinia ayoŋ iyes ŋarereŋisyo kus iteete iyes.” Ayoŋ Ekapolon alimu ŋun.


Ipukae iŋes ateker a Yakobo ŋikaru ka ŋikaru, nabo nyedaun Apukan keŋ!”


Abu nai emalaika ŋolo a ŋikanikaarei tokutak arupepe keŋ. Toyakaunos ŋitoilon ŋulu acelasi anakuj ebasi, “Tokona, erae apedor ŋinakipukaet akwap ŋina ke Ekapolon yok ka ŋina a Kristo keŋ, ipukae iŋes ŋikaru ka ŋikaru!”


Lean sinn:

Sanasan


Sanasan