Ŋakiro ŋuna ka akilip a Manase, epite ŋolo ainakinia Akuj Manase ŋuna ewarit Manase ka ŋuna a ŋakiboisyo a ŋuna abu iŋes toduk nenimukur, ido kiwuanak ŋitorubei a akuj a ŋina anyaritae Asera ka ŋitorubei ŋice daŋ eriŋa nyitiditeuna bon, igiritae lokitaaboi ŋulu igiritae ŋakiro a ŋiketeyenikinak.
‘Aŋuna ibunio iyoŋ toki alotau kon ka kitiditeun apaki ŋina iirarya ŋakiro ŋuna abu ayoŋ erwor etoroniyarit akwap na ka ŋituŋa keŋ ka aŋuna iciliciliya ŋilowi kon, ido ikikaloik ayoŋ, adau ayoŋ daŋ akiirar iyoŋ.
Elakara ŋituŋa ŋulu nyiwuapito ŋicocoi a ŋituŋa a ŋulu aronok, kori nyiwuapito ŋipitesyo a ŋikasecak, kori ŋulu nyiboiyonokin natukot a ŋulu ejamuwarito Akuj;
Apaki ŋin, kirwor Yesu tema, “Alakara ayoŋ neni kon Papa, Ekapolon ŋolo anakuj ka nakwap, anerae ibu iyoŋ kiwua ŋakiro ŋun aneni a ŋikaosok ka ŋipiiryanotin, nai kisileereu neni a ŋidwe a ŋulu cicik.
Akalimokini ayoŋ iyes atemar, epote ŋituŋa ŋulu alalak alo Kide ka ŋice alo To, kiboikinos kimuja ka Aburaam, Isaka ka Yakobo kaapei a Napukan a ŋina anakuj.
Totamunito erot ŋolo aoyan ŋolo abu Ekapolon Akuj kus ikirikyo iyes analoŋisat ŋikaru ŋatomoniomwon lu, ikotere itiditeunosi iyes make ka ikikatanak iyes aŋuna ka ayenunia ŋakiro ŋuna aya lotai kus ka ayenunia erae kipedorete akiwuap ŋakiciketa keŋ, kori mam.
Okolimok nai emalaika tema, “Kigir nu: erereŋ ŋulu enyaritae nasuban ŋuna ke ekiitanu a Imesek.” Tema nabo emalaika, “Erae ŋakiro ŋun ŋuna a kire ŋuna ka Akuj.”