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Mat. 4:24 - Ebaibul

24 Tokeikin ŋakiro keŋ nakwap a Siria daadaŋ. Yaut ŋituŋa neni keŋ ŋikadyakak daadaŋ ŋulu adyakasi ŋidekesyo ŋulu agelegelya: ŋulu ekamunito ŋipyan, ŋulu erakanarosi ka ŋulu aŋwalak, kitaŋaleu Yesu ikes daadaŋ.

Faic an caibideil Dèan lethbhreac




Mat. 4:24
41 Iomraidhean Croise  

Kisiboik nai Daudi ŋasigarya keŋ Damasko, nakwap a Ŋiarameani; ido apotu Ŋiarameani toruworos ŋulu epukat Daudi, kisyakis akitac ocur neni a Daudi. Abu Ekapolon inak Daudi akilounun ŋimoe keŋ aneni daadaŋ abunio iŋes kitijikinio ikes.


Ani iirari arwosit ŋina alo Seba arwonu a Solomon, (arwon ŋina araakar ekiro ke Ekapolon eturuunit iŋes), abu arwosit ŋin bu akikatakin Solomon a ŋakiŋiseta a ŋuna atyoko.


Aos iŋes akilo ŋikilyok daadaŋ, aos akilo Esan ŋolo arae Esirait, Eman, Kalikol, Darida ka ŋidwe a Maol ŋulusapa. Toru ekiro a Solomon anakwapin a daadaŋ a ŋuna edunyatar iŋes.


Abu nai arwonu a Daudi todol nakwapin daadaŋ, ido abu Ekapolon inak akuryanu nakwapin daadaŋ aŋuna a Daudi.


Adau ayoŋ akitemonokin ŋiboro aŋuna ka Akai ka Akuj kaŋ, alotooma epite ŋolo abunio opedorya aryamun: Egolid ŋolo itiyaunere ŋiboro ŋulu itiyaunitae a egolid, esilipa ŋolo itiyaunitae ŋiboro ŋulu itiyaunitae a esilipa, eburonis ŋolo itiyaunere ŋiboro ŋulu itiyaunitae a eburonis, ŋasuwa ŋuna itiyaunere ŋiboro ŋulu itiyaunetae a ŋasuwa, ŋakito ŋuna itiyaunere ŋiboro ŋulu itiyaunitae a ŋakito, eyakasi daŋ lu ŋulu alalak nooi: Ŋamoru ŋuna areŋak-pusiyek ŋuna enyaritae Oniks, ŋamoru ŋunakisyakinet aduketait, ŋamoru ŋuna inyalal ŋiraŋgi ŋuna enyaritae Yasiper, ŋamoru ŋuna egelegelya ŋiraŋgi ka ŋikabilae a ŋamoru a daadaŋ ta ŋamoru ŋuna alalak nooi ŋuna iceo ŋiboro.


tema, “Ani kiwuapa iyes ejok ŋuna irworo Ekapolon Akuj kus, ido kitiyata ŋuna iyookino alokiŋaren kaŋ, totamunito nooi akiwuapit ŋakiciketa ka ŋikisila kaŋ daadaŋ, nyayauni ayoŋ neni kus adio a ŋakisicaneta a ŋuna abu ayoŋ esicania Ŋijipitian, anerae arae ayoŋ Ekapolon ŋolo eketaŋaleununui iyes.”


Yaut ŋituŋa neni a Yesu ekile ŋolo amudukana ka pa erworo, anerae ekamunito ŋipyan iŋes. Kitaŋaleu Yesu iŋes, tosodi kirworik ka tokienyu daŋ.


Apaki ŋin, topup erwosit Erode ŋakiro ŋuna epuritotor ŋituŋa Yesu.


Bu aberu ŋina arae Akananait ŋina ayai nakwap ŋin, kimaima Yesu tema, “Ekapolon, Lokoku a Daudi! Kisyoni ayoŋ! Edyaka nakoku kaŋ, ikamunit ekipye iŋes!”


“Ekapolon, kisyoni lokoku kaŋ, anerae ikamunit ekipye iŋes ka isicanit nooi, imasanakin nakim ka nakipi daŋ.


Kiŋenyak Yesu ekipye alodya, tolomu, toŋaleu edya atipei.


Tolot Yesu kirimo Galileya daadaŋ itatami alosinagogae kec ka tolimonokini Ŋakiro ŋuna Ajokak ŋuna ka Apukan ka Akuj, kitaŋaleununuye ŋituŋa alodekesyo a daadaŋ.


Ani edokari Yesu ekekwaye anam, nakwap ŋina a Ŋigadara, kiryamunos iŋes ka ŋikilyok ŋiarei ŋulu apote analyalin ŋulu ekamunito ŋipyan. Etededeŋito ŋipyan ikes nooi. Aŋun, amam ituŋanan etorenene lorot ŋol.


Toema ŋikeyokok ŋulu a ŋipegei nariet, toloto lotaun tolimosi ŋakiro daadaŋ ŋuna apotu totakanikis lopegei ka lokilyok ŋulu ekamunito ŋipyan.


“Ekapolon, eperi eketiyan kaŋ alore ka eryeba nooi.”


Tokeikin ŋakiro ŋun akwap ŋin daadaŋ.


Tolot Yesu lotaunio ka lorerya itatami ŋituŋa alosinagogae; tolimonokini ikes Ŋakiro ŋuna Ajokak ŋuna ka Apukan a ŋina anakuj. Kitaŋaleununu ŋituŋa alodekesyo a daadaŋ ka tolema apalagu daadaŋ.


Kielakin atipei ŋakiro a Yesu akwap daadaŋ ŋina edunyatar Galileya.


Ataboŋ ŋin edoiyori akoloŋ, yaut ŋituŋa ŋikadyakak ŋulu ekamunito ŋipyan neni a Yesu.


Kilepuleput ŋituŋa ŋiomwon ekile ŋolo alilimiyorito ŋakoyo ka akuwan neni a Yesu.


Nyepedosi ikes adolyo iŋes neni keŋ, aŋuna amamukar neni kitoro. Todokasi kidiama akai, toketasi alowae a ŋolo ayai Yesu, kiyooliyosi nai iŋes tooma.


Nyo epatana, atemar neni ke ekaŋwalan, ‘Esyoni ŋakonisecisya’, kori atemar, ‘Tonyou, tolema akonidaket, tolot?’


Arae ŋin akigiro ŋina esyaunan ŋirwa ŋulu araakar Kurino ekepukan ŋolo a Siria.


Toboŋo Yesu Galileya ileleba apedor ke Etau a ŋolo Asegan neni keŋ, tokeikin ŋakiro keŋ nakwap ŋin daadaŋ.


Tonyou Yesu alosinagoga, tolot kai a Simoni. Ekamunit elekes nakamuran a Simoni nooi, ido aponi tolimokinae Yesu ŋakiro ka adyak keŋ.


Nai apotu ŋituŋa togeut akirworor Yesu nooi; aŋun, potu ŋasepico a ŋituŋa neni keŋ akiirar ŋakiro ka akitaŋaleuno alodekesyo kec.


Nai acamit ayoŋ iyes toyenut atemar, eyakar Lokoku a Ituŋanan apedor ŋinakisyoniyet ŋasecisya anakwap.” Tolimok iŋes ekaŋwalan tema, “Akalimokini ayoŋ iyoŋ atemar, tonyou, tolema akoniperyet, tolot lore!”


Tokeikinos ŋakiro ŋun Yudaya daadaŋ ka ŋakwapin ŋuna alodiyete keŋ.


Nai temasi ŋice, “Kire, nyepedori ituŋanan ŋini eyai ekipye neni keŋ, erwor ikona. Epedori ekipye akitekienyun emudukanot a?”


Iyenete iyes epite ŋolo aseunia Akuj Yesu ŋolo a Nasaret, inak Etau keŋ ka apedor. Abu iŋes kirim itiyae ŋuna ajokak ka kitaŋaleununu ŋulu daadaŋ ayakasi napedor ŋina a Satan, anerae arukito Akuj ka iŋes.


Inakinae ikes akiya abaruwa ŋina abala ne: “Isua Ŋikiyakia ka ŋikatukok ŋulu ikirae ŋikaitotoi kus, ikimalat iyes ŋikanupak daadaŋ ŋulu nyirae Ŋiyudayan ŋulu iyakasi Antiokio, Siria ka Cilicia.


Kirimo iŋes Siria ka Cilicia, kitogogoŋ ŋatukon ŋuna a ŋikanupak.


Ani itiyakinosi ŋun, potu ŋikadyakak ŋuluce daŋ ŋulu ayakasi loculat ŋol, kitaŋaleunoe.


Anerae apotu ŋipyan tolomut alotuŋa a ŋulu alalak iworoete nooi a etoil a ŋolo apolon; kitaŋaleunoe ŋulu alalak ŋulu alilim ŋakoyo ka ŋawat ka ŋulu aŋwalito.


Aŋun, arukito Ekapolon ka Yosua ka abu arwonu keŋ kielakin akwap ŋin daadaŋ.


Lean sinn:

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