Biblia Todo Logo
Bìoball air-loidhne

- Sanasan -




Mat. 25:34 - Ebaibul

34 Etemari Erwosit isirwori ŋituŋa ŋulu aloteten keŋ, ‘Potu iyes ŋulu ikiterereŋit Papa kaŋ! Toryamut ajakaanut ŋina itemokinitoe aŋuna kus ameun anasubunet akwap.

Faic an caibideil Dèan lethbhreac




Mat. 25:34
68 Iomraidhean Croise  

“Ewuak ayoŋ erwosit kaŋ Sion, lomukura kaŋ ŋolo asegan.”


Ituŋanan ŋini erimaana, eryamuni ŋuna ajokak nai eaunete ŋiryenyaanotin ŋican nawat kec.


anerae Ekapolon iŋes erae ekatubon a ŋakiro yok, Ekapolon iŋes erae ekepukan yok; Ekapolon erae erwosit yok, iŋes ikiuni iwon.


Otema nai ayoŋ, “Oitakoi! Acakar bare ca, anerae arae ayoŋ ituŋanan ŋini nyerworo ŋakiro ŋuna ajokak ka ikiboi ayoŋ ka ŋituŋa ŋulu nyirworosi ŋakiro ŋuna ajokak, nai adau ayoŋ akiŋolikin erwosit, Ekapolon ŋolo a ŋajoresyo!”


Erubakini apedor keŋ iyata jik, ido eyakaun ekisil ŋoloruba napukan keŋ, ilunyokin iŋes lokicoloŋ a Daudi kipuka, itogogoŋi iŋes apukan keŋ, anakitub ŋakiro eriyan ka anakiyookino ameun alorwa a lu tari ŋikaru ka ŋikaru elelakinit Ekapolon ŋolo a ŋajoresyo akitiyakin ŋun.


Aŋun, toyenu atemar ameun anapaki a ŋina alimorere atemar emaikina kinyakunae Yerusalem ka todukoe nabo, akitodol apaki ŋina ebunio ekarikon ŋolo eseunit Akuj, eyakaun ŋikaru ŋatomoniomwon ka ŋikanikaomwon ka alotooma ŋikaru ŋamiae ŋaomwon ka ŋatomonikanikapei ka ŋiomwon, edukokinio Yerusalem nabo toyakaun ŋirotin ŋulu ke etaun ka ŋarwatatain ŋuna erae ŋatabab ewuatere etaun, nai itiyao ŋun anapaki a ŋina a ŋican.


Emyek Ekapolon akisican iyes, erita iŋes ŋimoe kus. Irukito iyes ke Ekapolon erwosit a Ŋisirael; aŋun, tojoŋoto akuryanu.


Etiyae iŋes ŋun, ikotere kiyookinotor ŋuna kirworit ekadwaran ebe, “Erwori ayoŋ neni kec a ŋakitadapeta, alimori daŋ ŋakiro ŋuna ewuaitae ameun anasubunet akwap.”


Nabo ituŋanan daadaŋ ŋini aesiki ekeere kori ŋikaitotoi keŋ, papa keŋ, toto keŋ, aberu keŋ, ŋidwe keŋ, kori ŋamanat keŋ aŋuna kaŋ, einakinio eropit ŋolo erae amiat ŋarwa amiat, ka eryamuni akiyar ŋina nyedaun.


Tolimok Yesu ikes tema, “Kire imasete ekopo kaŋ, nai ŋuna ka akiboikin teten ka kedyany kaŋ, nyerae apedor kaŋ ainakin. Erae ŋakiboisyo ŋun ŋuna a ŋulu eseunit Papa kaŋ.”


“Tolimokisi ŋituŋa a Sion atemar, kiŋolikisi, ebunit Erwosit neni kus! Itiditeuna iŋes ka edokit isigirya, itaok ŋini ka asigirya.”


Tolimok ekapolon iŋes tema, ‘Ikoŋina! Irae iyoŋ eketiyan ŋolo ajokan ka ŋolo ikinyoma. Ikwaŋina ibunio iyoŋ tojokyaror anakicuruta a ŋina edit, ekewuakini iyoŋ nakicuruta ŋina apolon. Bua olakaros kaapei ka ayoŋ.’


Tolimok ekapolon iŋes tema, ‘Ikoŋina! Irae iyoŋ eketiyan ŋolo ajokan ka ŋolo ikinyoma. Ikwaŋina ibunio iyoŋ tojokyar anakicuruta a ŋina edit, ekewuakini iyoŋ nakicuruta ŋina apolon. Bua olakaros kaapei ka ayoŋ.’


Eboŋokini nai Erwosit ikes tema, ‘Akalimokini ayoŋ iyes kire atemar, ŋinapaki daadaŋ iponiata iyes kitiyata nugu neni a ipei a ŋikaitotoi kaŋ a ŋulu caryo, ipotu iyes kitiyata neni kaŋ.’


“Elimokini nai iŋes ŋituŋa ŋulu alokedyany keŋ tema, ‘Toloto aneni kaŋ iyes ŋulu ilamam! Toloto nakim ŋina nyeduŋe ŋina itemokinitoe aŋuna a Satan ka ŋimalaikan keŋ!


Egiritae kidiama akeekou ŋakiro ŋuna esitakinere iŋes ikona, “ERAE LOGO YESU ERWOSIT A ŊIYUDAYAN.”


ebala, “Kibelekinos anasecisya kus, anerae aapuu Apukan ŋina anakuj!”


Ituŋanan ŋini ebili akiciket tari ŋina edit a Lokisila ka kitatam ŋuluce akitiya ŋunapei, itiditeunio iŋes akilo daadaŋ a Napukan a ŋina anakuj. Nai ŋini iwuapi ikes ka kitatam ŋuluce daŋ, itopolooryo iŋes a Napukan a ŋina anakuj.


Ani erotokini Yesu iwace, tomotun epeikile neni keŋ, toryedik alokiŋaren keŋ, kiŋit iŋes tema, “Eketataman ŋolo ajokan, nyo itemokino ayoŋ etiya oryamunia akiyar ŋina nyedaun?”


Nai akiboikin teten kori kedyany kaŋ, meere ayoŋ aseuni, anerae erae ŋiwaetin ŋul ŋulu a ŋulu eseunit Akuj.”


Tolimok Yesu iŋes tema, “Kire iyookino, nai erereŋ nooi ŋulu iirarete ŋakiro ŋuna ka Akuj, ido kiwuapa!”


Nai isicanio ŋituŋa ŋulu ka anyamet a na aŋuna a ŋaokot a ŋikadwarak ŋinapei anakisyakinet akwap,


“Nyikuryaketa iyes erae kikudyoko daŋ! Anerae iwarit Papa kus ainakin iyes Apukan keŋ.


“Erereŋ erwosit ŋolo ebunit alokiro ke Ekapolon! Toyai ekisil nakuj ka akipuro neni ka Akuj alokidiama nooi!”


Toboŋok Nasaniel tema, “Eketataman, irae iyoŋ Lokoku ka Akuj ka irae Erwosit ŋolo a Isirael.”


Apotu kigyenyut ŋaten ŋuna ke ekiŋol, toloto akisiryam iŋes ecelasi ebasi, “Osanna! Erereŋ ŋolo ebunit alokiro ke Ekapolon! Erereŋ Erwosit ŋolo a Isirael!”


“Papa! Acamit ayoŋ ŋulu ikiinakinit iyoŋ ayoŋ, oruko ka ayoŋ aneni ayai ayoŋ, ikotere eanyunete ikes apolou kaŋ, ŋina ikiinakinit iyoŋ ayoŋ; anerae ikimina iyoŋ ayoŋ eriŋa tari akwap nyesubuna.


Tocelut nabo temasi, “Toar! Toar! Kibubuk iŋes lomusalaba!” Kiŋit Pilato ikes tema, “Icamito iyes ebubuki ayoŋ erwosit kus lomusalaba a?” Toboŋokis ŋisacaradotin ŋulu apolok temasi, “Emam isua erwosit ece, mati ekepukan a Roma bon.”


Ayoŋ Ekapolon, ŋolo aberakin koloŋ sek akiteyenun ŋakiro nu ŋuna etiyakini.’


Aŋun, abu Akuj toseu eketiyan keŋ, kiyaku mono neni kus akiterereŋ iyes; kibelekinos iyes daadaŋ alopitesyo kus a ŋulu aronok.”


Ikwaŋina ikiraakar iwon ŋidwe keŋ, ikiryamuni iwon ŋarereŋisyo ŋuna iŋadat Akuj aŋuna a ŋituŋa keŋ ka ikiryamuni iwon kaapei ka Kristo ŋuna iŋadat Akuj aŋuna keŋ. Anerae ani kikimora iwon akisicanio a Kristo, ikimori daŋ ka iŋes apolou keŋ.


Ŋikaitotoi, apolou a ŋakiro a ŋun iŋes na: ibore ŋini esubunitae anakiriŋ ka anaokot, nyepedori aryamun Apukan ka Akuj; ibore ŋini inyasun, nyeryamuni ibore ŋini nyinyasun.


Ikwaŋina igiritere Nakigireta ebe, “Ibore ŋini nyiŋolikina ŋakonyen, kori nyiirara ŋaki, kori nyetama ŋatameta a ŋituŋa, erae ibore ŋin ŋini abu Akuj kitemok aŋuna a ŋulu eminasi iŋes.”


Iyenete iyes kire atemar nyeruwor Apukan ka Akuj ŋina a ŋulu itiyaete aronis. Nyikimodikin! Ŋituŋa ŋulu itiyaete amalao kori ŋulu ilipete neni a ŋakujo a ŋace kori ŋikalomak kori ŋikilyok ŋulu iteperete ŋikilyok ŋuluce


akimanit, emeret, amatanu ŋagwe ka ŋace daŋ ŋuna ikote nenipei nen. Akalimokini tokona ayoŋ iyes ikwapei sek akalimokinitor: ikes ŋulu eyakatar ŋun, nyeyakaun Napukan ka Akuj.


Toyenete nai atemar emam ituŋanan ŋini amalaanan, asiilyanan kori ŋini arorokanan (anerae ikwaan arorokanut ka akilip akuj ace) ŋini eyakaun Napukan ŋina a Kristo ka Akuj.


Aponi isua ikisimukekin iyes, ikimaimae ka aponi torubakinae ikitumunikinitoe iyes akiboi anakiyar a ŋina itopoloorit Akuj, ŋina ikinyarit iyes Napukan ka napolou keŋ.


Ani kikidaŋidaŋ iwon, ikipukae iwon daŋ kaapei ka iŋes. Ani kikipeg iwon atemar ikiyeni iŋes, iŋes daŋ epegi atemar ikiyeni iwon.


Ekedaritere ayoŋ ebokot ŋolo ka akiyookino ŋolo erae ainakinet ŋina ka akiloun, ŋolo akainakini ayoŋ Ekapolon ŋolo erae ekatubon ŋolo iyookino Akoloŋit ŋina ka atubokino--meere neni kaŋ bon, nai neni a daadaŋ a ŋulu iitanito atakanun keŋ.


Erae nai ŋimalaikan nyo? Erae ŋitai ŋulu itiyaete etic ŋolo ka Akuj, ŋulu iyakuunitae akiŋarakin ŋulu eiunio.


Nai arae akibois ŋina ajokan akilo eitanito ikes, akibois ŋina eyai nakuj. Aŋun, nyirumito Akuj ŋileec enyarito ikes iŋes Akuj kec, anerae etemok etaun aŋuna kec.


Erae anupit bon ŋakiro ka Akuj, iŋes ikilomarya iwon nakwap ŋina ka akieŋun ikwapei elimunitor Akuj atemar, “Abu ayoŋ oŋo nooi, ekoŋ otema, ‘Nyelomarete ikes jik nakwap ŋina eikinit ayoŋ ikes akieŋunia!’ ” Abu Akuj tolimu ŋun, tari ŋina aris iŋes kedaunia akitiya ekeetic ageun ŋina asubunia akwap.


anerae kerae kikote nen, kisicanitae iŋes ŋarwa ŋuna alalak ŋinapei ka asubunet Akuj akwap. Akilo, abu iŋes bu abunet apei ŋina itemokino jik tari nasalunet, ikotere tolema asecit anamuronot keŋ ke elope.


Topupokisi, ŋikaitotoi kaŋ ŋuluminan! Aseu Akuj ŋikulyak anakwap a na, ikotere toruworos ikes ŋulu ebarito ananupit ka ŋulu eryamunete Apukan ŋina iikinit Akuj ŋulu eminasi iŋes.


anerae iryamunete iyes aŋetakinet ŋina ka anupit kus, ŋina erae aiuno ŋina a ŋitai kus.


Nyitacakis aronis naronis, kori ŋilam ka ŋilam; nai itemokino totacakis arereŋu, anerae erae ŋakiro ŋun aponere ikinyarae iyes, ikotere iryamunete arereŋu.


Epote ŋituŋa daadaŋ ŋulu anakwap akilip neni keŋ; ŋituŋa daadaŋ ŋulu pa kigiritae ŋikecerorwa lokitaabo ŋolo ka akiyar, ŋinapei anasubunet akwap, erae ekitaabo ŋol ŋolo a Imesek a ŋini aponi toarae.


Ayari koloŋ etyaŋ ŋol, nai tokona nyeriŋa eyari; eapi iŋes alomun anakipany a ŋina aoyan a ŋina nyesalunit alokwap, tolot nai toarae. Eumokinete ŋituŋa ŋulu koloŋ pa keponi kigirae ŋirorwa kec lokitaabo ŋolo ka akiyar ameun anasubunet akwap, apaki ŋina iŋolikiniata etyaŋ. Anerae ayari koloŋ, tokona nyeriŋa eyari, nai etakanuni nabo.


Egiritae lokaaso ka namuro keŋ ekiro lo, “Erwosit a ŋirwosi ka Ekapolon a ŋikapolok.”


Ŋini ilouni, eryamuni ŋun aneni kaŋ, aruwor ayoŋ Akuj keŋ ka eruwor iŋes lokoku kaŋ.


Ituruwo iyoŋ ikes apukan a ŋisacaradotin ŋulu ka Akuj yok, ipukaete ikes akwap.”


Lean sinn:

Sanasan


Sanasan