12 Kiŋit erwosit iŋes tema, ‘Ekone, ikokini iyoŋ ilomuni nege pa inapit elou ŋolo ke ekiitanu ai?’ Totakin ekile ŋol cek.
Aŋun, eyakatar ŋikulyak akigeno ka egoloro ŋuna nyiyookino aneni kec.
Iŋolikinete ŋulu iyookino ŋakiro ŋun, tolakar, nai ani eruwor ŋulu aronok, ililiŋete totakin cek.
Kaanukiro irworotor iyes ibasi, ‘Nyikimunaara isua, nyeloto isua akilip neni a Baal?’ Kiŋolikisi epite ŋolo ayakatar ŋipitesyo kus anakadipaalat; toyenutu ŋuna ipotu iyes kitiyata. Ipotu iyes kikubakinos nooi ikwa akaal ŋina adwarunan, toema ama ka ama;
“Lopite ŋolo irumyata ekokolan ŋileec ikamunio, Irumete ŋituŋa a Isirael daŋ ŋileec, irumete ŋileec ŋituŋa a Isirael, ŋirwosi kec, ŋikapolok kec, ŋisacaradotin kec ka ŋikadwarak kec,
“Nai toboŋok elope emanikor epeiketiyan tema, ‘Topupok ekone, nyakamodikinit ayoŋ iyoŋ, icamunit tete iyoŋ etic ŋolo ke eropit a ŋolo ka apeikoloŋit.
Tolimok Yesu iŋes tema, “Ekone, kitiya atipei ŋuna ibunitor iyoŋ!” Potu nai ikes kikamut Yesu ka agogoŋu.
Akalimokini ayoŋ iyes atemar, ani pa kilo akiyookino kus ŋina a ŋiketatamak a Ŋikisila ka ŋina a Ŋiparisayon, nyilomarete iyes Napukan ŋina anakuj.
Ikiyeni nai iwon atemar ŋuna elimunito Ŋikisila, elimunito aŋuna a ŋulu ipukato Ŋikisila, ikotere isililiŋere ŋipegeta daadaŋ ka yaunae ŋituŋa daadaŋ, totubok Akuj ikes.
Aŋun, nyitubokis idiotuŋanan eriŋa nyedoluno apaki ŋina itemokino, ŋina eboŋunio Ekapolon. Inwakuni Ekapolon ibore daadaŋ ŋini iwuaitae anakiryonut, itatakanuni ŋakiro ŋuna iwuaitae ŋuna a ŋitai a ŋituŋa. Eryamuni nai ŋinituŋanan akipuro ŋina ejoikinit toryamu aneni ka Akuj.
Iyeni iyoŋ atemar ituŋanan ŋini ikoni ŋin, erae ŋini emunaara ka itoodiunito ŋasecisya keŋ atemar etubokina iŋes bon.
Iuryari Ekapolon akiyar a ŋituŋa keŋ a ŋulu anupak, nai itoŋopiyari iŋes ŋikasecak, itolomari nakiryonut; anerae nyiloununui ituŋanan ŋinibore aŋuna ka agogoŋu keŋ a ilope.