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Mat. 21:5 - Ebaibul

5 “Tolimokisi ŋituŋa a Sion atemar, kiŋolikisi, ebunit Erwosit neni kus! Itiditeuna iŋes ka edokit isigirya, itaok ŋini ka asigirya.”

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Mat. 21:5
39 Iomraidhean Croise  

Mam ŋini elemari apukan aneni a Yuda, ipukaete ŋiletok keŋ jik, elemianakinete iŋes ŋituŋa a ŋakwapin ocur, ka itopoloorete ŋituŋa a ŋakwapin iŋes.


Kiŋit erwosit Siba tema, “Kaanukiro iyaunia iyoŋ ŋiboro lu neni kaŋ?” Toboŋok Siba tema, “Erae ŋisigirya lu ŋulu emaikina ŋituŋa a ekal a erwosit todokakis, erae ŋamugati ka ŋaraito ŋuna emaikina kimuja ŋirukitos kon, ido erae epiini ŋolo iŋarakinere ŋini daadaŋ eupi analoŋisat.”


tema erwosit neni kec, “Torukosi ka ŋiketiyak kaŋ a ekapolon kus, kitodakakisi Solomon lokoku kaŋ aŋole-sigirya kaŋ totiyaarotor iŋes Gion.


Tocunak Solomon iwapei ŋagaari ka ŋaŋolei, arae ekimar a ŋagaari a ŋuna ayakar iŋes aliput ka ŋamiae ŋaomwon ka arae ekimar a ŋaŋolei ŋalipyo ŋatomon ka ŋaarei ŋulu edaritere ikes ka ŋace kiwuak Yerusalem neni eboiyo iŋes.


ikotere ayoŋ aeikini ŋikipurisyo kon daadaŋ alopukei a ŋituŋa kon a ŋulu a Sion, olelyan a nen aŋuna ikiiunia iyoŋ ayoŋ.


Tocelutu nooi aŋun ka toeikisi ilelyanete iyes ŋituŋa daadaŋ ŋulu iyakasi Sion, anerae epol Akuj ŋina asegan ŋina a Isirael ŋina iboi alokidiŋ ŋituŋa keŋ.”


Okoe ŋituŋa a Sion, toloto lomoru ŋulu aoyak, kiserata a nen ŋakiro ŋuna ajokak, tocelutu a ŋitoilon a ŋulu apolok, okoe ŋituŋa a Yerusalem, kiserata ŋakiro ŋuna ajokak, tolimosi ŋakiro ŋun, nyikuryaketa. Tolimokisi ŋituŋa ŋulu iboiyete alotaunio a Yudaya ebe, “Eyai Akuj kus ne.”


Eserak Ekapolon ŋituŋa a akwap daadaŋ ebe, ‘Tolimokisi ŋituŋa a Sion atemar ebunit Ekapolon aiun iyes, eyaunit iŋes ŋituŋa ŋulu adau iŋes aiun.’


Ayoŋ Ekapolon aruwor Akuj kec, eketiyan kaŋ Daudi iŋes eruwor ekepukan kec. Ayoŋ Ekapolon adau alimun ŋun.


“‘Eketiyan kaŋ Daudi iŋes eruwor erwosit kec, iyoki ikes ekeyokon epei bon. Iwuapete ikes ŋikisila kaŋ ka iwuapete ŋuna atubunit ayoŋ ecoikinito nooi.


Nai esyoni ayoŋ ŋituŋa a Yudaya aiuni ayoŋ ikes, nyaiuni ayoŋ ikes a akau a ŋina a ŋikaleŋeleŋe, kori a ekileŋ, kori a ŋiboro a ŋulujiet; nyaiuni ayoŋ ikes a ŋaŋolei, kori a ŋasigarya a ŋuna edokito ŋaŋolei nai aiuni ayoŋ ikes a apedor a Ekapolon Akuj kec.”


Abu Ekapolon tema, “Betelem, etaun ŋolo eyai Epurata, tari kerae iyoŋ idit nooi alotaunio a ŋulu ka ateker a Yuda, alemuni ayoŋ ekepukan aneni kon, ekepukan ŋolo ebuni akipuka Isirael, ekepukan ŋolo eponito ŋakiro keŋ ananyameta a ŋuna a koloŋ.”


Ipukae ipei a ŋidwe a Yakob, tomunya ŋipiya a Ir.”


Tolemasi ayokot kaŋ tonapa ka kisisyata aneni kaŋ; anerae apatana ka eyapara ayoŋ alotau, ido iryamunete akieŋun ŋina a ŋitai kus.


iŋitasi ebasi, “Ai eyai erwosit ŋolo a Ŋiyudayan ŋolo ariŋa sek idounio? Anerae ikianyu isua etop keŋ ebuni alo Kide, ikiponit aryedik akima iŋes.”


‘Iyoŋ Betelem akwap a Yuda, meere iyoŋ idit nooi alotaunio a ŋulu a Yuda. Anerae alotooma kon elomuni ekarikon ŋolo iyoki ŋituŋa kaŋ Ŋisirael.’ ”


Toloto nai ŋikasyomak kitiyata ikwaŋina alimokinitor Yesu ikes.


Kisyak nai iŋes akisileerekin ikes ŋakiro ŋuna ka Akuj ŋuna igiritae Nakigireta aŋuna keŋ, ameun alokitaaboi a ŋulu a Moses tari lokadwarak daadaŋ.


Toboŋok Nasaniel tema, “Eketataman, irae iyoŋ Lokoku ka Akuj ka irae Erwosit ŋolo a Isirael.”


Ayoŋ Paulo ekemaimai iyes anakiyapara ka anarimaanut a Kristo--ayoŋ ŋolo “Akuryana apaki ŋina ikirukitor iwon” ka “Aryenyaana apaki ŋina alwania aneni kus”.


Kikote neni daŋ, nyemaikina iŋes toryamu aŋuna keŋ ŋaŋolei ŋuna alalak, kori kinyaka ŋituŋa Ijipit aŋuna ka aryamun ŋaŋolei ŋace, anerae ikilimok iyes Ekapolon ebe, “Nyiboyosi nabo inaa.”


Ayakar iŋes ŋidwe ŋulusapa ŋatomoniomwon ka ŋipapae ŋatomoniuni ŋulu adokito ŋisigirya ŋatomonikanikaarei. Abu Abidon toruwor ekatubon ŋakiro alo Isirael ŋikaru ŋikanikauni.


Tolimosi ŋun, iyes ŋulu imeto ŋisigirya ŋulu akwaŋak, iyes ŋulu iboiyete aloboro a ŋulu ebusak ka iyes ŋulu ilosete alorotin,


Lean sinn:

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