28 “Nyo itamete iyes? Ayai koloŋ ekile ŋolo ayakar ŋisapa ŋiarei. Tolot iŋes neni a ŋolo apolon tema, ‘Lokoku, ape kitiya lomanikor ŋolo ke epiini nakoloŋit na.’
Nai tolimok Obab Moses tema, “Nyalosi ayoŋ, nai aboŋori ayoŋ nakwap kaŋ a elope ka loyeneta kaŋ.”
Toboŋok Petero tema, “Ee ca!” Ani elomuni Petero kai, kisyau Yesu akiŋit iŋes tema, “Anu itami iyoŋ Simoni? Neni ataŋae iriraata ŋirwosi ŋulu ka akwap ocur, neni a ŋituŋa a ŋulu ka akwap kec kori lotuŋa ŋulu erae ŋigelae?”
“Ikoni Apukan ŋina anakuj ekapolon ŋolo abu kisyokak taparacu anyaraun ŋituŋa ŋulutacan akitiya lomanikor keŋ ŋolo ke epiini.
Toboŋokis ikes temasi, “Nyikiyeni isua.” Toboŋok Yesu daŋ ikes tema, “Ayoŋ daŋ nyakalimokini iyes neni ebunitor apedor ŋina etiyaa ayoŋ ŋakiro nu.”
Toboŋok edya tema, ‘Nyalosi ayoŋ.’ Nai ekaku apotu toronikis ŋuna abu iŋes tolimu, ido tolot.
“Kiirasi akitadapet ace. Ayai ekapolon ŋolo abu kita emanikor ŋolo a ŋikito a ŋulu ecuyo epiini, towuak awuas kiryam, tobokak akipany ŋina cuet epiini ka todukok epemu; ido kicikak neni a ŋiketeok emanikor, tolot nai iŋes nakwap ace.
Tolimokinae isua ŋuna itami iyoŋ. Ikicamakinito mono Ŋikisila obukosi ocur neni ke ekepukan a Roma kori mam?”
Ikoni apaki ŋin ituŋanan ŋini anyouni alore keŋ, tolot iwace, kimyek ekeere, inak ŋiketiyak keŋ apedor, ŋoloketiyan ekeetic. Kicikak eketen ekidor akikieny apaki daadaŋ.
Ani bo ŋituŋa ŋulutomon ka ŋikanikauni ŋulu aritakin arwatata toar alo Siloam? Itamete iyes itoodiunito ŋun atemar kesecaka ikes nooi akilo ŋituŋa daadaŋ alo Yerusalem a?
Erworo ayoŋ neni kus iraakasi ŋituŋa ŋulu iosok, totamatamata mono iyes ŋakiro ŋuna erworo ayoŋ.
Aŋun nai, ŋikaitotoi kaŋ ŋuluminan, kicata ka nyiryaŋiryaŋasi. Kitiyata ka agogoŋu etic ŋolo ke Ekapolon ikwapei iyeniata iyes atemar emam etic ŋolo itiyaete iyes anakimorikina ke Ekapolon, ŋolo eruwor ekoŋinait.