14 Eyookinosi aneni kec ŋuna adwarit Isaya ebala, ‘Iirarete kire, nai ŋyeyenunete. Iŋolikinete kire, nai nyianyuwarete.
Okoe iyes ŋituŋa ŋulu ibaŋaaka ka ŋulu nyitamete, kiirasi ŋakiro nu, iyes ŋulu iyakatar ŋakonyen, nai nyiteete iyes, ŋulu iyakatar ŋaki, nai nyipupete.
“Lokoku a ituŋanan, iboiyete iyoŋ ka ŋituŋa ŋulu akaŋerito ayoŋ. Eyakatar ikes ŋakonyen akiŋolikinia, nai nyiteete, eyakatar ikes ŋaki akiirarya, nai nyepupete, anerae erae ikes ŋituŋa ŋulu nyiwuapio ŋuna abala ayoŋ.
ikotere ‘Ani kiŋolikis daŋ, nyeanyuwasi; ani kepuput daŋ, nyiirasi. Anerae kerae toanyuwarito ka kiirarito, keboŋorito neni ka Akuj akisyonio.’ ”
Toboŋok Yesu ikes tema, “Ikiinakinitae iyes ayenun ŋuna imunono ŋuna ka Apukan ka Akuj, nai ŋituŋa ŋuluce elimokinio a ŋakitadapeta. Tosodi ani kiŋolikis daŋ, nyeanyuwasi; ani kepuput daŋ, nyiirasi.”
Nai meere daadaŋ acamut Ŋakiro ŋuna Ajokak. Aŋun, abala ekadwaran Isaya ebe, “Ekapolon, ŋae enupi ŋakiro kosi?”
Apotu ŋatameta kec kiryokiata! Tari tokona daŋ, ŋina esyometa ikes ŋakiro ŋuna ka Acamunet a ŋina Ŋorot, eriŋa ŋatameta kec erapap ka akitambara a ŋinapei a ŋin. Elemanaryo akitambara ŋin apaki bon ŋina imorikinotor ituŋanan ka Kristo.
Nai akitodol nakoloŋit na eriŋa Ekapolon nyeinakina iyes aosou ka ŋatameta ŋunayenunet ŋakiro, kori ŋakonyen ŋuna kiŋolikinet ŋakiro ŋuna itiyakin, kori ŋaki ŋuna kiiraret ŋakiro ŋuna adaut akitiyakin nakiyar kus.