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Mat. 12:41 - Ebaibul

41 Akoloŋit ŋina ka atubokino, enyounete ŋituŋa ŋulu a Ninepe atubokin iyes, anerae apotu ikes tokiwa ŋakecesecisya iirarete ŋakiro a Yona; nai eyai ne ŋolo epol akilo Yona.

Faic an caibideil Dèan lethbhreac




Mat. 12:41
20 Iomraidhean Croise  

Mam eborosit a ejie ŋolo ikimanitere iyoŋ ŋolo epedori akiwan iyoŋ, ilouni iyoŋ aloikiiko daadaŋ ŋulu ikisitakinito iyoŋ. Erae ŋun ŋajokisya ŋuna eryamunete ŋiketiyak a Ekapolon ka erae ŋun ŋuna isiyookinito ŋuna alimu ayoŋ.”


“Abu nai Ekapolon kirwor neni kaŋ tema, ‘Etoodiut ŋituŋa a Isirael ŋulu emam anupit kec atemar nyiilit ikes nooi aŋuna ka asecit lopite ŋolo iilitor ŋikalyokonok, ŋituŋa ŋulu a Yudaya.


“Tonyou atipei, tolot Ninepe, lotaun ŋol ŋolo apolon nooi, kisera itoroniyarit ŋituŋa keŋ, anerae eŋolik ayoŋ aronis kec.”


Kisyaki Yona alosit keŋ, toloma lotaun, todau apaaran apei elosi. Kiserau tema, “Ŋirwa ŋatomoniomwon bon idoŋito kikamarae Ninepe!”


Nai toboŋok Yesu ikes tema, “Okoe nyapeinyamet karonon ka ŋina nyikinyomit Akuj, iitanit iŋes akujuwuanut; nai emam akujuwuanut ŋina einakinio iŋes, mati ŋina a Yona a ŋolo arae ekadwaran.


Akoloŋit ŋina ka atubokino, enyouni akepukan ŋina ka akwap a ŋina a Ceba atubokin iyes; anerae abu iŋes koloŋ tolot erot ŋolo aoyan nooi akiirar ŋakitatameta ŋuna ka aosou a Solomon a ŋolo arae erwosit. Nai eyai ne ŋolo epol akilo Solomon.


A nen, elosi iŋes toriku ŋipyan ŋice ŋikanikaarei ŋulu eroko nooi akilo iŋes, tolomasi tooma ituŋanan kiboiyoto. Ekaku emunaar ituŋanan ŋin nooi adepar neni sek ekoni. Ikwaŋinapei, itiyakin ŋun tari nanyamet na ŋina aronon.”


Akalimokini ayoŋ iyes atemar, eyai nege ŋini epol akilo Akai ka Akuj.


Eroko nooi ŋituŋa a ŋirwa a lu nyekerito tari ŋina erae Akuj! Iwarito akitoodikinet ŋina ailiilon! Nai emam akitoodikinet ace ŋina ailiilon ŋina itoodikinio ikes mati ŋina ke ekadwaran a Yona.” Torotok nai Yesu toesik ikes.


Toboŋok Yesu tema, “Iyes ŋituŋa ŋulu nyinupito ka ŋulu ioliyorito! Ikiruki mono ayoŋ ka iyes tari ori? Akadaŋi ayoŋ iyes tari ori? Yautu edya neni kaŋ.”


Akalimokini ayoŋ iyes kire atemar, ŋakiro ŋun daadaŋ etakanunete nanyamet na.


Akoloŋit ŋina ka atubokino, enyounete ŋituŋa ŋulu a Ninepe akitub ŋakiro ŋuna ka anyamet a na; anerae apotu ikes tokiwa ŋasecisya iirarete alimonokin ŋina a Yona; nai akalimokini ayoŋ iyes atemar, eyai nege ŋini epol akilo tari Yona!


“Ŋolo ebunit alokidiama, epol akilo daadaŋ. Ŋolo ebunit alokwap, erae ŋolo ka akwap; irworo daŋ ŋuna ka akwap. Nai ŋolo ebunit anakuj,


Ipol mono iyoŋ akilo tari papaa kosi Yakobo ŋolo awaduni akare na, ŋina apotu iŋes tomata ka ŋikeedwe ta ŋikeebaren a?”


Ituŋanan ŋini nyileŋeritae kiwuapite Ŋikisila, ikitubokini iyes alokiŋaren Akuj, anerae ibilibilyata iyes Ŋikisila tari kiyakatar Ŋikisila ŋulu igiritae ka ikileŋeritetei daŋ.


Anupit iŋes eirarya Noa ŋakiro ŋuna ecikya Akuj iŋes aŋuna a ŋakiro a ŋuna eriŋa nyetakanuna. Abu iŋes kiira ŋakiro ŋuna ka Akuj, toduk ataker ŋina abunio iŋes ka ekeekal toiunotor. Aŋakiro a ŋun, aponi totubokinae akwap daadaŋ, nai abu Noa toryamu aneni ka Akuj akiyookino, anerae anupit iŋes.


Lean sinn:

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