37 Toumokis ikes nooi temasi, “Etiya iŋes ŋiboro daadaŋ ejok, esiira ŋikiŋimanotin ka esirworik ŋulu sek nyirworosi.”
Toanyu Akuj ibore daadaŋ ŋini abu iŋes tosub, toryamu kire ejokak nooi. Toyakaun ataboŋ ka toyakaun ataparacu, arae ŋin akoloŋit ŋina a ŋakanikapei.
Ekepuri ayoŋ iyoŋ, anerae ikisubunit iyoŋ ayoŋ eloit ŋisubuna ŋuluce daadaŋ ka arae ŋini ajok nooi; erae ŋiticisyo kon ŋulu ka aumokin, ayeni ayoŋ ŋun nooi.
Akoloŋit ŋin, iirarete ŋikiŋimanotin ŋakiro ŋuna igiritae lokitaabo, ido anakiyaloloŋ kec ka anakiryonut iŋolikinete ŋakonyen a ŋimudukanotin.
Ani erotokinete ŋikilyok ŋul, yaut ŋituŋa neni a Yesu ekile ŋolo pa erworo, anerae ekamunito ŋipyan.
Toumokis daadaŋ, kiŋitanaros ebasi, “Anukiro nu? Erae mono akitatam na ŋina kitete a? Anerae itatami iŋes ka apedor, ka epupete tari ŋipyan ŋakeekiro!”
Tonyou nai iŋes atipei, tolema adaket keŋ iteete ŋituŋa daadaŋ. Toumokis ŋituŋa ŋakiro ŋun nooi kipuro Akuj ebasi, “Okoe, nyeanyuna ŋinapei koloŋ ŋakiro nu!”
Tobul ikes nooi, kiŋitanaros make ebasi, “Ŋae mono ekile lo, ŋolo epupete tari ekuwuam ka anam ŋakiro keŋ lo?”
Tonyou apese atipei, torotok (arae ŋikeekaru ŋitomon ka ŋiarei). Apotu ŋakiro ŋun kitubulo ŋituŋa daadaŋ.
Todoka iŋes nataker neni ayakasi ikes, tojoŋo nai ekuwuam akikut. Toumokis ikes nooi alotai kec.
Kicik Yesu ikes nyelimokis idiotuŋanan, nai ani tari kicik iŋes ikes nooi, kielasi ikes ŋakiro ŋuna ecikit iŋes ikes atemar nyilimosi.
Alorwa a ŋul, tocunakin nabo asepic ace ŋina alalan. Aŋuna amamukar ikes ibore ŋini nyamat, tonyarau Yesu ŋikeekasyomak tema,
Nai iwon ikitubokinitae kire aŋuna ikitiyat; nai emam ŋakiro ŋuna aronok ŋuna itiyat ekile lo.”
Ani iŋolikinete ŋasepico ŋakiro ŋuna abu Paulo kitiya, tocelut a Ŋalikoniae temasi, “Kepotu ŋakujo neni yok esibito ŋituŋa!”