14 tari kai ŋina elomari iŋes. Tolimokis elope ka akai a ŋin atemar, ‘Ebala Eketataman, nyaani agule ŋina itemokino iŋes ka ŋikasyomak keŋ tonyamiata imesek ŋini a Paska?’
Ani erotokini Yesu iwace, tomotun epeikile neni keŋ, toryedik alokiŋaren keŋ, kiŋit iŋes tema, “Eketataman ŋolo ajokan, nyo itemokino ayoŋ etiya oryamunia akiyar ŋina nyedaun?”
Ani kikiŋit idiotuŋanan iyes atemar, ‘Kaanukiro ilacata iyes isigirya?’ temasi iyes, ‘Ekapolon iitanit iŋes, inyakunio atipei.’ ”
Kiyakiya nai Yesu ikes ŋiarei tema, “Toloto lotaun, iryamasi iyes ka ekile iwuokit amot a ŋakipi; kiwuapakisi iŋes
Ikitoodikini iŋes iyes agule ŋina eyai kidiama, ŋina itemokino ŋiboro daadaŋ ŋulu iitana. Kitemokis nen ejok aŋuna yok.”
ido tolimokis elope ŋolo ka akai temasi, ‘Ebala Eketataman, ai eyai agule ŋina itemokino ayoŋ ka ŋikaakasyomak emujata akimuj ŋina a Paska?’
Ani kedau Marita alimun ŋun, tolot neni a nakaato keŋ Maria, tolimok aneni keŋ bon tema, “Eyai Eketataman nege, ikinyarit iyoŋ.”
Ikinyarito iyes ayoŋ Eketataman ka Ekapolon. Ee, iyookinito iyes, anerae arae kire ayoŋ.
Kiira! Awuoi ayoŋ alokek, ekoŋikoŋi. Ani kiira ituŋanan etoil kaŋ, ido toŋaa ekek, alomuni ayoŋ neni keŋ, emuja ka iŋes ka ikimuji iŋes ka ayoŋ.