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Mal. 4:2 - Ebaibul

2 Nai iyes ŋulu itopoloorito ekiro kaŋ, elomuni apedor kaŋ ŋina aiunan ikoni akoloŋ, ido bu apedor neni kus ikoni ŋikoi ŋulu ka akoloŋ, ikitaŋaleun iyes. Iruworosi iyes ŋulu ilacakina, ŋulu ilakara ikwa ŋimanaŋ ŋulu elacakinitae, ŋulu eŋaaritae ananok.

Faic an caibideil Dèan lethbhreac




Mal. 4:2
57 Iomraidhean Croise  

ikwaan ituŋanan ŋin ka akica ŋina elomunia akoloŋ, ikwaan ka akica ŋina ecai taparacu emam ŋidouwon, ikwaan ka akica ŋina ecauni kedau akiru akilim, akica ŋina itolomuni ŋinya analup.’


Isyoniyenene Ekapolon ŋasecisya kaŋ daadaŋ, eketaŋaleununui iŋes ayoŋ alodekesyo kaŋ a daadaŋ;


Isimukekini ŋulu amamukaun amukeo alotai kec, imaduni ŋulu ewanan.


anerae okoe Akuj, iira iyoŋ ŋuna adau ayoŋ akikoŋ; idau iyoŋ ainakin ayoŋ ŋuna iinanakini iyoŋ neni a ŋulu ikitopoloorito iyoŋ.


Elipi ikisyon ka ikiterereŋ iwon Akuj, ikitoodik iwon arimao keŋ,


anerae Ekapolon Akuj iŋes ikitacaikini iwon erot ikwa akoloŋ ka ikiuryari ikwa aupal; ikiinanakini Ekapolon arimao ka apolou; mam ibore ŋini ajokan ŋini ewouni iŋes ainakin ŋulu iboiyete iyookino.


Kire, etenit Akuj aiun ŋulu itopoloorito iŋes, ikotere erubakini apolou keŋ eyai nakwap yok.


Nai ileere erot a ŋulu iyookino ikwaan ka alomunet a akoloŋ, ŋina ecauni iwadio iwadio akitodol ŋina ecaunia naparan ejok.


Akoloŋit ŋina imadya Ekapolon neni ewanan alotuŋa keŋ ka ŋina itaŋaleunio Ekapolon ŋajemei ŋuna abu iŋes kiteryamu ŋituŋa keŋ, ecauni elap ikwa akoloŋ ekwaŋiar akica a akoloŋ akilo tari ŋarwa ŋakanikaarei, ikwaanikin akica ŋin bon ka ŋina a ŋirwa a ŋikanikaarei.


eporete nai ŋikaŋwalak ikwa ŋatili ka eokinete ka alakara ŋulu sek ikajikajasi. Elomunete ŋakipi analoŋisat ka eleleiyarete ŋakipi anayona a ŋuna analoŋisat,


ebe, “Epataka mono ŋakiro ŋuna iraakar iyoŋ eketiyan kaŋ a? anerae ilosi iyoŋ akinyakun ŋikabilae a Yakob neni kaŋ ka ayaun neni kaŋ Ŋisirael ŋulu erae ŋipiya; eketuruwori ayoŋ iyoŋ akica ŋina a ŋulu nyerae Ŋiyudayan, ikotere itodoli iyoŋ aiuno ŋina ebunit aneni kaŋ nakisaleta a akwap.”


Ŋae alokidiŋ kus itopoloorit Ekapolon ka ŋini iwuapit ŋakiro a eketiyan keŋ? Ŋae elosi anakiryonut ka ŋini emamukar akica? Emaikina ŋin kikinyom ekiro ŋolo a Ekapolon ka toyarikinite neni ka Akuj keŋ?


Nai aponi iŋes towanawanae aŋuna abilere iwon ŋikisila, aponi iŋes toarae aŋuna a ŋasecisya yok; aponi iŋes kisicanae aŋuna yok, aŋuna aŋajemei keŋ, adaun akitaŋaleun iwon.


Eŋolikis ŋituŋa ŋulu sek ayakasi nakiryonut akica ŋina apolon. Acaiki akica ŋituŋa ŋulu sek eboiyete anakiryonut a ŋinakiryonon cuc.


Okoe Ekapolon, kitaŋaleunoe, ido aŋaleuni ayoŋ, toiunae ayoŋ, ido aiun ayoŋ; anerae irae iyoŋ akipuro kaŋ.


Eketojokuni ayoŋ iyes nabo, ka etiiyori ayoŋ ŋajemei kus, anerae ikinyarata ŋimoe kus iyes ebe, ‘Erae ikes ŋulu ilamitae, ilamitae Sion, mam ituŋanan emisit iŋes.’ ”


Kikote neni daŋ, enyakakini ayoŋ ajokis ka a ŋaleu lotuŋa a etaun a lo, etojokuni ayoŋ ikes, esileerek ikes abaru ŋina alalan ka akiboi ejok.


Elomunete alokipetotyo a ŋuluarei, a ŋulu ka a ŋolol ŋikito ŋulu a ŋikabilae a daadaŋ ŋulu enyamyo ŋaraito kec. Nyeiniyarete ŋakwii a ŋikito a ŋul, kori nyeraraun kwap ŋaraito kec, nai erayete ikes ŋaraito ŋuna ajokak a ŋololap, anerae eleleunito ŋakipi neni kec anakibois a ŋina asegan. Eruwor ŋaraito kec akimuj ka eruwor ŋakwii kec ekitoe ŋolo ikitaŋaleuni.”


Apotu ŋituŋa temasi, “Potu, oboŋosi neni ke Ekapolon, anerae iŋes ŋolo abu ikiwan iwon, iŋes pei epedori akitaŋaleun iwon. Ikida iŋes iwon, ido iŋes pei epedori akimad ŋajemei yok.


Oyenutu, omunikisi jik ayenun Ekapolon, kire jik, etakanuni iŋes, lopite ŋolo iwalanarya akwap, ebuni iŋes neni yok, lopite ŋolo eponiata ŋakipi alokidiama, ebuni iŋes neni yok, lopite ŋolo ilimia akiru iceere kitapalal akwap.”


Apotu nai ŋituŋa ŋulu ekerito Ekapolon kirworiut make, ido abu Ekapolon topupok ŋuna erworosi ikes, kiira ŋakiro kec. Aponi kigirae lokitaabo alokiŋaren Ekapolon, ŋakiro a ŋulu ekerito Ekapolon ka ŋuna a ŋulu itopoloorito ekiro keŋ.


Ekyenyununuyete ŋimudukanotin, erotonokinete ŋikaŋwalak, esegununuyete ŋulu irumit atapon, iiranarete ŋikiŋimanotin, eyarununuyete ŋikatwak, nabo elimonokinio Ŋakiro ŋuna Ajokak neni a ŋikulyak.


“Okoe Yerusalem, Yerusalem! Ŋituŋa kon ŋulu earete ŋikadwarak, tocaka a ŋamoru ŋulu iyakuunitae neni kus! Ŋarwa ŋayai acamitor ayoŋ acunakin ŋidwe kon, ikwaŋina ecunakinia akokoroit ŋimiyoi nabebenuk keŋ, nai nyikicamakis iyes ayoŋ!


Eyai akisyon keŋ neni a ŋulu ekerito iŋes ananyameta a daadaŋ.


Epatana nooi Akuj yok ka isyoniono. Abu aiuno keŋ neni yok ikoni neni ipiripirunia akoloŋ


Akica ŋina ecaikini lobukui ŋulu nyerae Ŋiyudayan, ka ŋina erae akipuro ŋina a ŋituŋa kon Isirael.”


Bu Akirot toruwor ituŋanan, oruko ka isua. Aanyun isua apolou keŋ, apolou ŋina aryamuni iŋes aneni ka Akuj Papa ikwapei Lokoku keŋ ŋolo donupei ka eleleba neni keŋ ajokis ka ŋuna a kire.


Ayai akiyar daadaŋ neni keŋ, arae akiyar ŋin akica aŋuna a ŋituŋa.


Pa arae Yoana akica, nai abunit iŋes akiteyenun ŋakiro ŋuna ka akica.


“Etumudukan Akuj ŋakecekonyen ka etabaŋaan ikes, ikotere nyiŋolikis a ŋakonyen kec ka nyeyenut ŋatameta kec, nyeboŋut neni kaŋ, tosodi etaŋaleu ayoŋ ikes.”


Kirwor nabo Yesu neni kec tema, “Arae Ayoŋ akica ŋina ka akwap; ŋini ekewuapakini ayoŋ, nyelomari nakiryonut, nai eryamuni akica ŋina ka akiyar.”


Itemokino iwon etiyata ŋiticisyo ŋulu a ŋolo ekeyakuunit ayoŋ eriŋa erae apaaran; ebunit akiryonut ŋina ka akuwar, ŋina nyepedorya idiotuŋanan akitiya.


“Ŋikaitotoi, ŋiletok ka Aburaam ka iyes ŋuluce ŋulu ikerito Akuj. Erae neni yok eyakuun ŋakiro ŋuna ka aiuno a na!


Anerae ŋuna ikilimok Ekapolon isua akitiya ikes nu: ‘Eketuruwo ayoŋ iyes akica ŋina a ŋulu nyerae Ŋiyudayan, ikotere iyaunete iyes aiuno nakisaleta ŋuna ka akwap.’ ”


Iŋaari iyoŋ ŋakonyen kec, ikotere kibelekinos anakiryonut nakica ka anapedor a ŋina a Satan, pena neni ka Akuj; toryamut nai aŋuna ka anupit kec akisyonio ŋina a ŋasecisya ka akibois aneni a ŋituŋa a ŋulu eturuwo Akuj ŋulu keŋ.’


Ŋikaitotoi, itemokino isua olakaros neni ka Akuj ŋapakio daadaŋ aŋuna kus. Iyookino ŋun, anerae iyata anupit kus nooi ka daŋ epoloe amina ŋina iyakatar iyes alokidiŋ kus make.


Aŋun, eyatakin nabo akilo ayenut kosi atemar erae ŋakiro ŋuna a ŋikadwarak ŋuna a kire. Ejok nooi erae kiricakis iyes ŋakiro ŋun, anerae ikote ikes etaa ŋolo inwakunit neni iryono tari neni iwalaria akwap, tocaik akica ŋina ke etop a ŋolo ka ataparacu ŋitai kus.


Nai torubakisi ipoloete anajokis ka anayenut a ŋina ke Ekapolon ka Ekaiunan yok Yesu Kristo. Toyai apolou neni keŋ tokona ka ŋikaru ka ŋikaru! Amen.


Nai ekegirakinit ayoŋ iyes akiciket ŋina kitete, ŋina erae kire aneni a Kristo ka aneni kus; anerae elosi akiryonut alunyar ka adau akica ŋina a kire acaun.


Apotu ŋituŋa ŋulu nyenupito Akuj tonyunyura, anerae adolu apaki ŋina ka anyunyura kon, apaki ŋina etubokinere ŋikatwak. Adolu apaki ŋina eropere ŋiketiyak, ŋikadwarak ka ŋituŋa kon daadaŋ ŋulu ikikerito iyoŋ, ŋulu arwok ka ŋulu caryo kaapei. Adolu apaki ŋinamunyaret ŋulu enyasak akwap!”


Ainakini daŋ ayoŋ iŋes etop ŋolo ka ataparacu.


“Ayoŋ Yesu eyakuunit emalaika kaŋ akiteyenun iyes ŋakiro nu anatukon a Ŋikristo. Arae ayoŋ ataagoroit ka alyasit--eletonit ŋolo anateker a Daudi; arae ayoŋ etop ŋolo ka ataparacu ŋolo enepi nooi.”


Toleleunito kwap kitorito kidiŋ erukude ŋolo apolon ŋolo ke etaun a ŋolo apolon. Ŋolowae ka aŋolol, ayai ekitoe ŋolo ka akiyar, toraununuyete ŋarwa ŋatomon ka ŋaarei alokaru, a ŋololap apeiraunet. Arae ŋakwii kec ŋuna kitaŋaleunet ŋakwapin.


Ikiropi iyoŋ Akuj aŋuna ke etic kon ka irikakini Akuj ŋina a Isirael akirop iyoŋ, Akuj ŋina erae neni keŋ ibu iyoŋ aryamunia aiuno.”


Lean sinn:

Sanasan


Sanasan