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Mal. 3:2 - Ebaibul

2 Nai ŋae epedori akidaŋidaŋ ŋakiro a Akoloŋit a ŋin a ŋina ka abunore keŋ? Ŋae epedori akiyar Akoloŋit ŋin ŋina etakanunia iŋes? Anerae ebuni iŋes ikoni akim ŋina ke ekitet, kori esabuni ŋolo ilotari ibore atipei.

Faic an caibideil Dèan lethbhreac




Mal. 3:2
47 Iomraidhean Croise  

kirereiyo a nen kwap lowae ŋolo a Sodoma ka Gomora ka lowae ŋolo a ŋadipoe a ŋimukura, kiŋolik apuru a akwap a ŋin eremit kidiama ikwa ŋina ka arira a ŋina ti apolon.


“Kire eyai neni ebokununeere esilipa ka eyai neni eliununuyere egolid.


Okoe Ekapolon, ani kirubak iyoŋ imari ŋasecisya kosi, ŋae eryamunio pa esecit?


Abu erwosit tolimu atemar iserae iŋes ŋakiro ŋuna elimunit Ekapolon. Abu Ekapolon tema neni kaŋ, “Irae iyoŋ lokoku kaŋ. Adau ayoŋ aruwor papa kon nakoloŋit na.


Iyoŋ bon emaikina itokeri. Ŋae epedori akiwo alokiŋaren kon apaki ŋina iŋoitor iyoŋ?


Ani kelemar ibore ŋini aronon daadaŋ alosilipa, itiyauni eketyakan ŋasuwa eborosit ŋolo ajokan alosilipa.


Irworo Ekapolon ebala, “Iyes ŋituŋa a Yudaya, potu tokona erworiutu ŋakiro, tari kereŋak ŋasecisya kus puu ikwa ŋaokot, ekwaŋunete ikwa ŋalepan; tari kereŋak ikes ikwa ausi ŋina areŋan-kipurat, ekwaŋunete ikwa ŋajul a amesek a ŋina akwaŋan.


Ebulit ŋikasecak alo Sion; ekamu amaran ŋulu nyenupito Akuj, ebasi ikes; “Ŋae alokidiŋ yok epedori akidaŋidaŋ akim ŋina amunyaran? Ŋae alokidiŋ yok epedori akidaŋidaŋ arira ŋina a ŋikaru ka ŋikaru?”


Ani kedau Ekapolon akitesegun ŋaberu ŋuna a Sion anasiilyo kec, italeuni ikes anakiar ŋituŋa alo Yerusalem. Italeuni iŋes ikes a etau a ŋolo etubere ŋakiro ka a etau a ŋolo ka akim.


Tari kiloŋanarosi iyes ke esabuni ka kisitiyaete esabuni ŋolo alalan nooi, eriŋa ayoŋ ete ekaile aneni kus ŋolo ka asecit.


Itamete mono iyes atemar irubakinete iyakatar atitinyu, kori agogoŋu anakan kus ŋina ipedoryata ajio akoloŋit ŋina akatapya ayoŋ iyes a? Ayoŋ Ekapolon alimu ŋun ka etiyakini ayoŋ ŋun.


Earyo ŋice a ŋikaosok a ŋul, ikotere ikes itojokunio, italeunio ka itesegunio akitodol apaki ŋina ka asalunet, anerae erae ŋun ŋuna itiyakin anapaki a ŋina etubunitoe.


Eceluni Ekapolon alokiŋaren ŋasigarya keŋ; elalak ŋasigarya keŋ ŋuna iwuapito ŋakiciketa, nyimarun; kire jik, epol nooi akoloŋit ŋina ke Ekapolon, erae ŋina a ŋinyas jik. Ŋae epedori akidaŋidaŋ akoloŋit ŋin?


Ŋae epedori akidaŋidaŋ aŋoit keŋ? Ŋae epedori akidaŋidaŋ anyunyura ŋina ka adedeŋu keŋ? Ededeŋ anyunyura a Ekapolon ikwaan ka akim ŋina amwanan nooi, ebwaŋabwaŋaari iŋes ŋatabab ŋuna aburok.


Ekatakini ayoŋ ŋituŋa ŋulu idoŋete, ekatakini ayoŋ ikes oliu ikwaŋina eliyere esilipa, ekatakini ayoŋ ikes, ikwaŋina ipoere egolid toanyunere erae kejok. Enyaraete ikes ekiro kaŋ, ido aboŋokini ayoŋ ikes. Alimokini ayoŋ ikes ebe, ‘Irae iyes ŋituŋa kaŋ,’ ido elimunete ikes ebe, ‘Erae Ekapolon Akuj kosi.’ ”


Ebala Ekapolon ŋolo Etiron ebe, “Kiirasi ebunit akoloŋit ŋina eriraa akim ikoni ŋina ke ekitet, akoloŋit ŋin icunyaryo daadaŋ ŋulu eturok ka ŋulu itiyaete aronis, mam ikes ipei daŋ ŋini idoŋi.


Ani elosito ikes akigyel akimyet, todolu ekeitan. Tolomasi iŋes ka ŋapesur ŋuna atenito kai ŋina eitare, tosodi togolokinoe ekek.


Tomilimiliata ŋikeelowi, tokwaŋiata kya, lopite ŋolo nyitokwaŋia idiotuŋanan anakwap.


Kiterereŋ Simeon ikes, tolimok nai iŋes Maria toto a Yesu tema, “Aseu Akuj ikoku en, ikotere inyasunotor ŋikalalak ka ikotere eiunotor ŋikalalak alo Isirael. Erae daŋ iŋes akitaanyikinet aneni ka Akuj ŋina epegete ŋikalalak,


Torubakisi ikienyete, nabo kilipete jwi jwi, ikotere toryamut agogoŋu ŋina ibucarotor anakiro a daadaŋ a ŋuna etakanunete ka towueta alokiŋaren Lokoku a Ituŋanan.”


Eyakar iŋes nakan keŋ erite, ikotere epyetarya ŋimomwa ejok analos, tocunak lodulae keŋ; kicunyak nai ŋatunyeny anakim a ŋina nyeduŋe.”


Edikino aep iteli ŋikito anataagor; ekitoe daadaŋ ŋolo nyeraii ŋaraito ŋuna ajokak, itelunio, tocakakinae nakim.”


Erereŋ nooi ituŋanan ŋini nyejamakini anupit keŋ aŋuna kaŋ!”


Nyiyenete iyes iŋes; ayoŋ bon ayeni iŋes. Kerae otema ayoŋ nyayeni iŋes, karuwor ayoŋ ŋolo alyokonon ikwa iyes. Nai ayeni ayoŋ iŋes, ka ericakinit ŋakiro keŋ.


Tocoito iŋerete akiirar ŋakiro a ŋolo irworo. Ani nai pa kebucara Ŋisirael anatubokino apaki ŋina aŋeryoto ŋakiro a ŋolo eciki ikes anakwap, ikibucar nai iwon ikwaani, erae kikiŋer iŋes ŋolo ikiciki iwon anakuj?


Ainakin iŋes ŋilowi ŋulu ajokak ŋulu amilimilak ŋuludelet.” (Ŋilowi ŋulu ajokak ŋul, ikes erae ŋiticisyo ŋulu ka akiyookino a ŋituŋa a ŋulu ka Akuj.)


Aari ayoŋ ŋikeedwe, ikotere toanyuniata ŋatukon ŋuna a Ŋikristo daadaŋ atemar ayoŋ iŋes ŋolo ayeni ŋitai ka ŋatameta ŋuna a ŋinituŋanan ka aropi ayoŋ ŋinituŋanan ikwaŋina itiyator.


Anerae adolu Akoloŋit ŋina ka anyunyura kec, ŋae epedori akidaŋidaŋ?”


Abu ayoŋ oboŋok iŋes otema, “Ekapolon, iyoŋ iyeni.” Okolimok iŋes ayoŋ tema, “Erae ŋituŋa lu ŋulu adaut akitorun nakisicanio ŋina aronon nooi, elotasi ikes ŋikaasoi kec ka etokwaŋut kya a ŋaokot a ŋuna a Imesek.


Temasi nai ŋituŋa a Bes-Semes, “Ŋae epedori akiwo alokiŋaren Ekapolon Akuj na ŋina Asegan? Neni a ŋae emaikina Asaduku yae aneni yok?”


Lean sinn:

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