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Mal. 2:10 - Ebaibul

10 “Meere mono iwon daadaŋ papa yok epei a? Meere mono Akuj apei ikisubi iwon a? Kaanukiro nai emamukar iwon anupit neni a ŋinice? Kaanukiro ejamuwarere iwon Acamunet ŋina a atapapaa yok?

Faic an caibideil Dèan lethbhreac




Mal. 2:10
50 Iomraidhean Croise  

Totamunite ikes, okoe Akuj kaŋ, anerae apotu ikes tomunaasi asacaradotonu ka acamunet ŋina ibunio iyoŋ tocamunotor ka ŋisacaradotin ka ŋilepi.


Meere Akuj ŋina akasubuni ayoŋ anakook iŋes pei asubuni ŋiketiyak ka ŋaketiyak kaŋ daŋ a? Meere mono Akuj apei ikiyeuni isua anakookyes a?


Toyenete atemar erae Akuj Ekapolon. Erae iŋes abu ikisub iwon, eraakae iwon ŋulu keŋ; ikirae iwon ŋituŋa keŋ, iŋes ikiyoki iwon.


Idaut iyes akiŋolikin ŋuna abu ayoŋ etiya neni a Ŋijipitian ka epite ŋolo abunio ayoŋ okodakunia iyes ikwa edakunia egole ŋicwi keŋ a ŋabebenuk keŋ. Abu ayoŋ okoyau iyes neni kaŋ.


Ani tokona kiwuapa iyes ŋakiro kaŋ nooi, ido kirica Acamunet kaŋ, iruworosi iyes ŋituŋa kaŋ ŋulu amina ayoŋ nooi alotuŋa a daadaŋ anakwap. Kire erae akwap daadaŋ ŋina kaŋ,


Totiyaun nai Moses alomoru, tolot tolimok ŋituŋa ŋakiro ke Ekapolon daadaŋ ka ŋikisila ke Ekapolon daadaŋ; toboŋokis ŋituŋa daadaŋ kaapei temasi, “Ikitiyae isua ŋakiro daadaŋ ŋuna adau Ekapolon alimun.”


Tolemu nai Ekitaabo ŋolo ka Acamunet tosyomak ŋituŋa. Toboŋokis ŋituŋa temasi, “Ikitiyae isua ŋakiro daadaŋ ŋuna adau Ekapolon alimun; ikiwuapi isua ŋakiro ŋuna ke Ekapolon.”


Nai tokona Ekapolon ŋolo ikisubuni iyes ŋiletok a Yakob, iŋes ŋolo ikisubuni iyes ŋituŋa a Isirael iŋes alimu atemar: Nyikuryaketa, anerae adau ayoŋ alakun iyes; akanyar ayoŋ iyes a ekiro, ido iruworosi iyes ŋituŋa kaŋ.


Arae ayoŋ Ekapolon, Akuj kus ŋina asegan, ekasuban a Ŋisirael ka arae erwosit kus.”


Yautu daadaŋ ŋulu enyaritae a ekiro kaŋ, ŋulu abu ayoŋ osub aŋuna ka akitopoloor ayoŋ, ŋituŋa ŋulu abu ayoŋ oyeu ka osub.”


Alimu Ekapolon ŋolo ikisubuni iyes, ŋolo abu ikiyeu iyes anakookyes atatoto kus ka ŋolo abu ikiŋarak ebe, “Nyikuryaketa, okoe ŋiletok a Yakob a eketiyan kaŋ, okoe iyes ŋiletok a Isirael ŋulu adau ayoŋ aseun;


Totamutu Aburaam papa kus ka Sara ŋina ikidouni iyes. Apaki ŋina anyaraa ayoŋ Aburaam, arae iŋes epei bon, nai abu ayoŋ eterereŋ iŋes eturuwo iŋes ŋituŋa ŋulu alalak.


Irae iyoŋ papa kosi, tari pa kikiyeni Aburaam isua ka pa kikicamit Yakob isua, okoe Ekapolon, irae iyoŋ papa kosi, erae ekiro kon ekalakunan kosi ŋinapei koloŋ.


Mam ituŋanan enyarit ekiro kon, kori ikatakini arubakin eyai neni kon, anerae iwua iyoŋ ereet kon aneni kosi ka ikimyek iyoŋ isua ikilounete ŋasecisya kosi.


Kikote neni daŋ okoe Ekapolon, irae iyoŋ papa kosi. Ikirae isua ecoto ka iyoŋ ekayeunan isua; ikirae isua daadaŋ ŋisubuna kon.


Epote ikes igworosi, ido enyakuni ayoŋ ikes emaimai, etorunio ayoŋ ikes nayona ŋuna a ŋakipi, etorunio ayoŋ ikes lorot ŋolo ecorot ŋolo emam ibore igukini ikes, anerae aruwor ayoŋ papa a Ŋisirael ka erae Epuraim lokoku kaŋ ŋolokiyae.”


“Lokoku a ituŋanan, erubakinito ŋituŋa iboiyete anakiboisyo aŋuna emunaara anakwap a Isirael a ŋun ebasi, ‘Arae Aburaam ituŋanan ipei bon, ido aponi inakinae iŋes akwap ŋina abu toruwor ŋina keŋ. Nai ikilalak iwon, ikinakin kire jik iwon akwap na toruwor ŋina yok.’


Ebala Ekapolon ŋolo Etiron neni a ŋisacaradotin ebe, “Itopoloorit ikoku ŋinisapat papa keŋ ka itopoloorit eketiyan ekapolon keŋ. Arae ayoŋ papa kus, kaanukiro nyikitopolooritotor iyes ayoŋ? Arae ayoŋ Ekapolon kus, kaanukiro nyikikeritotor iyes ayoŋ? Ikijamuwarito iyes ayoŋ, ido ibasi iŋitasi ebe, ‘Alipite ikijamuwarya isua iyoŋ?’


Adaun anupit a lotuŋa a Yudaya, ido etiyae aronis alo Isirael ka alo Yerusalem, anerae ajamuwasi ŋituŋa a Yudaya akibois ŋina asegan ŋina ke Ekapolon, akibois ŋina emina Ekapolon. Adaut ŋikilyok akiitun ŋaberu ŋuna ilipete ŋakujo ŋunagelae.


Nai imyekis iyes ŋuna emaikina kitatama, ido anakitatam kus, irikokis ŋikalalak akitiya aronis. Iŋero iyes Acamunet ŋina abu ayoŋ ocamunotor ka Lepi.


“Ipotori lokaato lokaato keŋ toarae; papa daŋ ipotori ikoku keŋ; elukinete ŋidwe ŋikauruunak kec ka ipotorete ikes toarae.


Kiyakiyasi ŋikapolok a Ŋiparisayon ŋikasyomak kec ka ŋituŋa ŋice ŋulu ka atukot a ŋina ke Erode neni a Yesu, tolimokis iŋes temasi, “Eketataman, ikiyeni isua atemar irae iyoŋ ŋolo a kire ka itatami ŋakiro ŋuna a kire ŋuna ka Akuj, nyimisit iyoŋ ŋuna etamete ŋituŋa, anerae nyityakatyakat ŋituŋa.


Nyitamete alotai kus atemar, ‘Erae Aburaam papa kosi.’ Akalimokini ayoŋ iyes atemar, epedori Akuj akilocokin ŋamoru nu toruworos ŋidwe ŋulu ka Aburaam!


akikoŋiet ŋina koloŋ ekoŋi iŋes neni a papa yok Aburaam.


Kitiyata ŋiticisyo ŋulu itoodiunete atemar ikiwa iyes kire ŋasecisya kus. Tojoŋoto atemar alotai kus erae Aburaam papa kus. Akalimokini ayoŋ iyes atemar, epedori Akuj akilocokin ŋamoru nu toruworos ŋidwe ŋulu ka Aburaam!


Toboŋokis ikes Yesu temasi, “Ikirae isua ŋidwe ka Aburaam!” Tolimok Yesu ikes tema, “Kerae kire toraakas iyes ŋidwe ka Aburaam, kitiyato iyes daŋ ŋiticisyo ŋulu etiyae iŋes.


Itiyaete iyes ŋuna etiyae papa kus.” Tolimokis ikes Yesu temasi, “Pa aponi ikiuruun isua alotooma elomi; Akuj bon erae Papa kosi.”


Ipol mono iyoŋ akilo tari papaa kosi Aburaam, ŋolo abu totwan a? Ŋikadwarak daŋ, apotu totwaka! Itami mono iyoŋ atemar ŋae iyoŋ?”


Abu papaa kus Aburaam tolelyan, anerae ayeni atemar alosi iŋes aanyun akoloŋit ŋina abunio ayoŋ; abu kire toanyu, ido tolakar nooi.”


Akuj na ŋina asubuni akwap ka ibore daadaŋ ŋini eyai tooma keŋ, ŋina erae Ekapolon ŋolo anakuj ka akwap; nyiboi iŋes anakais a ŋuna edukito ŋituŋa akilipya ŋakujo.


Nabo daŋ nyiitanit iŋes akiŋarakinet a ŋituŋa esibit icana iŋes idiobore, torae bo iŋes einanakini akiyar ka ekieŋanu ta ŋiboro daadaŋ neni kec.


Abu Akuj tosub ŋibukui a ŋituŋa daadaŋ alokile ke epei, kisiboik ikes nakwap daadaŋ, kedau atubun apaki ŋina eyaryata ka neni iboikinosi.


Toboŋok Stepano tema, “Ŋikaitotoi ka atapapa, topupokisi ŋakiro kaŋ! Abu koloŋ Akuj ŋina ka apolou totakanu neni a papaa yok Aburaam alo Mesopotamia, eriŋa iŋes nyewuoto Aran.


Akoloŋit ŋina atupakini, toryamu Moses Ŋisirael ŋiarei ejiete. Kikatak iŋes akisisil ikes ebala, ‘Ŋikilyok, iraakasi iyes ŋikaitotoi, kaanukiro icamitotor iyes awana make?’


Ikitemari nai iwon ai aŋuna ka Aburaam a papaa yok? Nyo abu iŋes toyenu?


Nabo meere daadaŋ ŋun. Rebeka daŋ ayakatar ŋidwe ŋulusapa ŋiarei, ŋulu arae papa kec epei, iŋes papaa yok Isaka.


nai aneni yok eyai Akuj apei bon, Papa ŋolo asubi ŋiboro daadaŋ, ŋolo ikiteyari iwon ka eyai iwon Ekapolon epei bon, Yesu Kristo ŋolo asubia Akuj ŋiboro daadaŋ, ido iŋes ikiyarya iwon.


Tojoŋoto amodyanakin! Itemokino ŋinituŋanan kirwor ŋuna a kire neni ke ekanupan a ŋoloce, anerae ikirae iwon daadaŋ ŋipei alotooma Kristo ikwapei ikiraakar iwon ŋinerin ŋulu ka apeikuwan.


Eyai Akuj apei ŋina erae Papa a ŋituŋa a daadaŋ; ŋina erae Ekapolon a daadaŋ, ŋina itiyae alotooma daadaŋ ka eyai neni a daadaŋ.


Anakiro a ŋun nai, nyitemokino idiotuŋanan itiyae ŋuna aronok neni a lokaato keŋ alotooma Ekapolon, kori amodikin iŋes a ediopite. Adaun isua alimokin iyes ŋun ka agogoŋu eriŋa apaki, ikiteyenikin daŋ atemar ebuni Ekapolon akisican ŋulu itiyaete ŋun.


Atapapa yok ŋulu ikiuruunete iwon, ikisicanete ikes iwon, ido okera iwon ikes. Etya nai ai akerit ŋina itemokino iwon okeritotor Papa yok ŋolo eyai nakuj, ikotere oyara!


Abu ayoŋ oyau papaa kus Aburaam alokekwaye aŋolol Eupurate, abu etenite iŋes anakwap a Kanaan a daadaŋ ka oinak iŋes ŋiletok ŋulu alalak, abu oinak iŋes ikoku Isaka,


Lean sinn:

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