4 Nai ayeni ayoŋ ŋuna etiyakini; ikotere ani kekerita ayoŋ ekapolon alotic keŋ, ekejaut ŋituŋa alorerya kec.’
Acepaki apedori ayoŋ akiŋer iyoŋ erae karyamu akimuj ŋina alalan nooi, ido otema, ‘Ekapolon mono ŋae?’ kori apedori ayoŋ aruwor ikulyakit, ido okoko, ojoŋo akitopoloorit ekiro ŋolo ka Akuj kaŋ.
Irworo Ekapolon ebala, “Ebaŋaaka ŋituŋa kaŋ, nyakayenete ayoŋ, erae ikes ŋidwe ŋulu ebaŋaaka, emam ŋakiro eyenete. Eyenete ikes akitiya aronis, nai nyeyenete akitiya ajokis.”
Totamatama eketiyan alotau keŋ tema, ‘Akalema tokona ayoŋ ekapolon alotic, ekokini ayoŋ ai? Meere ayoŋ ituŋanan ŋini agogoŋon, ŋini apedori akitare, nabo ekerumito ŋileec alosit akilipanar.
“Tonyarau iŋes ŋituŋa daadaŋ ŋulu ayakatar ŋamicae ŋuna ke ekapolon keŋ. Tonyaraununu ikes a ŋipeipei, kiŋit ŋolo ke ekiŋaren tema, ‘Nyo etyae a ibore a ŋini ikimicae iyoŋ ekapolon kaŋ?’
Tolimu nai Yesu tema, “Akalimokini ayoŋ iyes daŋ atemar kikoneutu ŋikonei ke ebari kus a ŋolo ka akwap a na. Ani edaun ebari kus anakwap a na, ikijaunete ikes iyes lore ŋolo eyai akiyar ŋina nyedaun.
Nyebunit aosou ŋin anakuj; erae ŋina ka akwap, nyerae ŋina ke Etau a ŋolo ka Akuj, erae ŋina a ŋolo Aronon.