3 Totamatama eketiyan alotau keŋ tema, ‘Akalema tokona ayoŋ ekapolon alotic, ekokini ayoŋ ai? Meere ayoŋ ituŋanan ŋini agogoŋon, ŋini apedori akitare, nabo ekerumito ŋileec alosit akilipanar.
Aŋun, abu Aman tolomu tooma neni ayai erwosit, kiŋit erwosit iŋes tema, “Anukiro itemokino kitiyae neni a ekile a ŋolo ecamit erwosit akitopoloor?” Tema Aman bon alotau keŋ, “Ŋae mono tokona ecamit erwosit akitopoloor akilo ayoŋ?”
Eyakatar ŋikalanyanotin ekibure ŋolo apolon nooi, nai mam ibore eryamununeete, eryamuni ituŋanan ŋini itiyae ka agogoŋu ibore daadaŋ ŋini iitanit.
Eyakatar ŋikalanyanotin ŋatyokisyo aneni daadaŋ eyakasi ikes, nai ani kitiyae ituŋanan ŋuna iyookino, mam ŋatyokisyo epote neni keŋ.
Ituŋanan ŋini ejamaana alotic, erae iyenet a ituŋanan a ŋini emunaanari.
Eauni akalanyo neni a ituŋanan ŋajo ŋuna apotyok, epedori akoro aŋedar ituŋanan ŋini nyitiyae.
Nyitaete ŋikalanyanotin tari apaki ŋina emaikina kitaere, aŋun, ani elosete akilem, toŋopik ibore iŋolikinete.
Ipito ŋini einanakinio ŋinapei alokiditeu ibore daadaŋ ŋini ecamit iŋes, ituruwori ekaku ibore a ekapolon keŋ daadaŋ ŋini keŋ.
Anukiro ipote iyes akitiya akoloŋit ŋina ikisicanere iyes, akoloŋit ŋina ikidolokinioto iyes ŋican ŋulu eponito aneni alwanan? Neni a ŋae iemete iyes aryamun akiŋarakino ka ai imyekiniata iyes ebari kus,
edwarete ŋikadwarak alyokonu ka ipukato ŋisacaradotin lopite ŋolo elimokiniata ŋikadwarak ikes, italakarito ŋakiro ŋun ŋituŋa kaŋ, nai anu itiyaete iyes apaki ŋina ebunio asalunet?”
Ani bo moi edoli ŋarwa ŋuna a ŋasuban a ŋuna emaikina iyes kitiyaneneete ka edoli akoloŋit ŋina a ŋasuban a Ekapolon?
“Ani edoli eboŋ, tolimok elope ŋolo ke emanikor eketiyan keŋ ŋolo apolokinit ŋuluce tema, ‘Tonyarau ŋiketiyak totac ikes eropit kec, kisyak mono akitac ŋulu apote ekaku, totac nai ŋulu esyaunete aponare.’
Todolut Yesu ka ŋikeekasyomak Yeriko; ani erotokinete ikes a nen erukito ka asepic ŋina alalan, bu lokoku a Timayo ŋolo anyaritae Batimayo, ŋolo amudukana, kiboikin nawae erot ilipanar.
Kisyak iŋes akitam tema, ‘Emam ayoŋ edula ŋolo apolon ŋolo ewuakini akaakimuj daadaŋ. Ekokini mono ai?’
Tosodi ekapolon tonyarau iŋes kiŋit tema, ‘Anukiro nu ŋuna apupi ayoŋ atemar itiyae iyoŋ? Kitoodikinae cenite ekimar a ŋiboro kaŋ daadaŋ, anerae acepaki nyirubakini iyoŋ irae eketiyan kaŋ.’
Ayai nabo nen ekulyakit ŋolo anyaritae Lasaro, ŋolo erikarito ŋajemei akuwan daadaŋ. Arikununuyo iŋes lokek ke ekile a ŋolo abaran a ŋol,
“Totwan ekulyakit ŋol, yaasi ŋimalaikan iŋes kisiboikis diyete Aburaam anakuj. Totwan ekabaran daŋ, tonukae.
Nai ayeni ayoŋ ŋuna etiyakini; ikotere ani kekerita ayoŋ ekapolon alotic keŋ, ekejaut ŋituŋa alorerya kec.’
Abu ekatubon ya apaki ŋina aoyan nyetyaka ŋakiro; nai ani ekaku, totamu iŋes tema, ‘Tari pa kakerit ayoŋ Akuj kori ŋituŋa,
Apotu ŋikidunyet ka ŋituŋa ŋulu sek eteete iŋes ilipanar temasi, “Okoe, meere mono ekile lo ŋolo sek iboiyonokin epeiwae nen, kilipanar a?”
Ayai lopuke ŋolo anyaritae “Epuke ŋolo Ebusan” ŋolo ka Akai ka Akuj, ekile ŋolo aŋwalit ŋinapei anakidounet. A ŋinakoloŋit, adakanaryo iŋes lopuke ŋol akilipanar ŋainakineta alotuŋa a ŋulu alomanarete Kai ka Akuj.
Nai tokona, tonyou toloma lotaun itolimokin ŋuna itemokino iyoŋ kitiya.”
Anerae epupyo isua atemar ekalanyaka ŋice alokidiŋ kus, epanapanato tomam ediotic itiyaete.