8 “Kori ikokini ai aberu ŋina eyakar ŋisilipae ŋitomon, ido tocakar epei? Emam mono nyinokakini iŋes etaa, topyeu akai, kiwar ŋiwaetin ka akai daadaŋ tari ŋina eryamunia a?
Lopite ŋolopei iwararyata ŋikeyokok ŋamesekin kec ŋuna ielakina losipanin a ŋamesekin ŋuluce, ewarari ayoŋ daŋ ŋamesekin kaŋ. Aiuni ayoŋ ikes anakiboisyo a daadaŋ a ŋuna aponi kielarae ikes akoloŋit ŋina ka akiryonut ŋina alalaata ŋican.
Emam ituŋanan ŋini ani kinokak etaa tosodi tobuburik atuba, nai iwuakini neni ikeuna, ikotere kinuakak ŋituŋa daadaŋ alokai.
Ikwaŋinapei, akalimokini ayoŋ iyes atemar, eyakaun alelyan nakuj aŋuna ke ekasecan a epei a ŋolo ekii ŋasecisya keŋ, akilo ŋuluce ŋulu tomonikanikaomwon ka ŋikanikaomwon ŋulu ajokak, ŋulu nyiitanito akiki ŋasecisya kec.
Ani eryamuni, enyarauni ŋakeekonei ka ŋikidunyet iwapei tema, ‘Olelyana kaapei ka ayoŋ, anerae aryamu ayoŋ esilipa kaŋ ŋolo acakara!’
Anerae abuni Lokoku a Ituŋanan akiwarit ka aiun ŋulu eoliyorito.”
Eyakasi ŋamesekin kaŋ ŋace ŋuna emam alosipan a lo; itemokino ayoŋ ocun ikes daŋ ka iirarete ikes etoil kaŋ; toruworos nai ikes epeisipan ŋolo ke epeikeyokon.
Meere aŋuna ka akwap a ŋin bon, nai ikotere ecunakini iwapei ŋidwe ŋulu ka Akuj, ŋulu ielara.
Yaut ŋikalalak ŋulu sek arae ŋikekukujak ŋikitaaboi kec iwapei kicunyakis alokiŋaren ŋituŋa daadaŋ. Kimoriut ikes ebei ŋolo a ŋikitaaboi, todol daadaŋ ŋisilipae ŋalipyo ŋatomonikan.
Abu nai Kristo bu alimonokin ŋakiro ŋuna ke ekisil neni a ŋituŋa a daadaŋ--neni kus a ŋulu nyirae Ŋiyudayan, a ŋulu sek ilwaka nooi aneni ka Akuj ka neni a Ŋiyudayan a ŋulu sek aapiyete aneni ka Akuj.