29 Toboŋok iŋes papa keŋ tema, ‘Kiŋolik, etiya ayoŋ ekonitic ŋikaru ŋulu alalak emam nyeŋero ŋakonikiro; nai emam tari idiokale daŋ ŋini ibu iyoŋ ikiinak ayoŋ olakarotor ka ŋikonei kaŋ.
a ŋituŋa a ŋulu ebasi, “Kiboi bon ai na, nyibu diyete kaŋ, anerae aseg ayoŋ nooi akilo iyoŋ.” Erae ŋituŋa ŋulu ikote ŋul ŋikoŋinae aneni kaŋ ikwaan ka apuru a ŋikumes, ikwaan ka akim ŋina enoki apaaran daadaŋ.
ka akiŋit ŋisacaradotin ka ŋikadwarak akiŋiset na, “Erubakinio mono isua ikigworo aŋuna ka Akai a ŋina emunaara a ŋina ka Akuj a? Ikirubakini mono isua ikiredanakini akiron elap ŋolo a ŋikan lopite ŋolo sek ikiredanakinia akiron ŋikaru ŋulu alalak ŋulu alunyar a?”
Idaut iyes alimun ebe, “Mam ajokis ikitiyanakini Akuj. Alipoida ikiryamuni iwon anakiwuapit ŋakiciketa ka Akuj, kori ikirubakinit ikigworonokini Ekapolon ŋolo etiron?
Tolimokis temasi, ‘Apotu ŋituŋa lu ŋulu apote ekaku kitiyata epeisaa bon, nai etiyae isua apaaran daadaŋ erirae akoloŋ. Nyo bo itiriyania iyoŋ eropit kec ka ŋolo kosi?’
“Toŋo edya ŋolo apolon nooi, towou alomar tooma lore; tosodi tolomu papa keŋ kiŋa, kimaima iŋes tema, ‘Tolomu tooma.’
Nai abu lokoku kon logo kisunyak ŋiboro kon daadaŋ namalaae, ani tokona eboŋuni iŋes lore, iarak iyoŋ iŋes itaok ŋini atuman!’
Ikwaŋinapei, akalimokini ayoŋ iyes atemar, eyakaun alelyan nakuj aŋuna ke ekasecan a epei a ŋolo ekii ŋasecisya keŋ, akilo ŋuluce ŋulu tomonikanikaomwon ka ŋikanikaomwon ŋulu ajokak, ŋulu nyiitanito akiki ŋasecisya kec.
Ikote neni tari aneni kus. Ani kitiyata iyes ŋuna ikicikakinitae daadaŋ, temasi, ‘Ikirae isua ca ŋiketiyak, ikitiya isua ŋuna make ikicamakinitae akitiya!’ ”
Tolimu Yesu akitadapet naga ikotere ŋituŋa ŋulu abasi ikirae ŋulu iyookino ka tojamuwarito daŋ ŋuluce.
Akakerit ayoŋ iyoŋ, anerae irae iyoŋ ekile ŋolo atyonon. Ilemanari iyoŋ ŋini nyerae ikon, nabo ilemi iyoŋ ŋini pa itakinit.’
Nyeyenete ikes epite ŋolo ituruwonorya Akuj ŋituŋa ŋulu iyookino alokiŋaren keŋ ka ekatakis ikes akisyakin erot kec a ŋilopeyek; aŋun, apotu ikes nyecamut erot ŋolo ka Akuj ŋolo ituruwori ŋituŋa ŋulu iyookino alokiŋaren keŋ.
Anerae, emam ituŋanan elimoryo atemar iyookino alokiŋaren Akuj aŋuna iricitor Ŋikisila. Etic a Ŋikisila iŋes akitoodikin ituŋanan atemar esecit iŋes.
Nyo nai ikisiturokini iwon? Emam ibore ipei daŋ! Ikotere nyo? Erae aŋuna ikiwuapitor iwon Ŋikisila a? Meere, nai aŋuna ikinupitor.
Ayari koloŋ ayoŋ elope eriŋa nyepona Ŋikisila. Nai ani ebuni akiciket, toyaru asecit,
“Iŋes ŋini eya ŋaki, kiira ŋuna irworo Etau natukon ŋuna a Ŋikristo! “Iŋes ŋini ilouni, ainakini Manna adio ŋina iwuaitae. Ainakini nabo ayoŋ iŋes amoru ŋina akwaŋan ŋina igiritae ekiro ŋolokitete, ŋolo emam ituŋanan eyeni, mati ŋini einakinio amoru ŋin.
Anerae ibala iyoŋ, ‘Abarit, ayakar ibore daadaŋ ka emam ibore eitanit.’ Nai nyiyeni iyoŋ atemar icana, irae ekaŋipapan, ekulyakit, emudukanot ka ileri.