48 Aŋun, isuudato iyes ka icamunito ŋuna apotu atapapaa kus kitiyata, anerae aarete ikes ŋikadwarak, tosodo iyes toduko ŋalyalin kec.
Nai apotu ikes tokienatar ŋikadwarak ŋulu ka Akuj, toŋero ŋakiro ka Akuj ŋuna erworosi ŋikadwarak ka tojamuwasi ŋikadwarak ŋulu ka Akuj akitodol ŋina abunio anyunyura ka Akuj ŋina apolon nooi lotuŋa keŋ ŋul, todaun epite ece ŋolo eiunotor ikes.
Ŋakiro kon a elope ikes ikitubokinete iyoŋ, meere ayoŋ; ŋakiro kon a elope ikes elimorito ŋuna ikimanitere iyoŋ.
Aŋuna a ŋakiro a ŋuna aronok a ŋuna irworosi ikes emunaari Akuj ikes; imuŋumuŋakinete ŋituŋa daadaŋ ŋulu iŋolikinete ikes ŋakyes ebulit.
“Nai ibasi iyes, ‘Kaanukiro nyeryamunia lokoku ŋican aŋuna ka asecit a papa keŋ?’ Eyari kire jik lokoku aŋuna etiyaa ŋuna ecamakinito ŋikisila ka ŋuna iyookino ka aŋuna abunio kiwuapya ejok ŋakiro daadaŋ ŋuna alimokinit ayoŋ iŋes akiwuap
“Ekaŋ iyes, ŋiketatamak a Ŋikisila ka Ŋiparisayon! Ŋikaŋisoswae! Ikote iyes ŋalyalin ŋuna ilelyatae kiwosae neni akwaŋan kiŋa kibusyata, nai tooma kec ileleba ŋakoyo a ŋikatwak ka abosis daadaŋ.
Aŋun isuudasi iyes make, anerae icamunito atemar iraakasi ŋidwe atapapaa kus a ŋulu apotu toara ŋikadwarak.
Ekaŋ iyes! Anerae idukete iyes ŋalyalin ŋuna a ŋikadwarak a ŋulu aarete atapapaa kus.
Iŋes nai ebaakar aosou ŋina ka Akuj ebe, ‘Eyakiyari ŋikadwarak kaŋ ka ŋikiyakia neni kec, earete ikes ŋice, kitidiŋa ŋice.’
Eyenete ikes atemar ebala ekisil ŋolo ka Akuj ebe, ŋulu itiyaeneneete ŋakiro ŋun, itemokino totwaka. Tari kikote nen, nyerubakinito ikes itiyaete ŋun bon, nai itojokito daŋ ŋulu itiyaete ŋuna itiyaete ikes.
Ŋikaitotoi, totamutu ŋikadwarak ŋulu erworosi alokiro a ŋolo ke Ekapolon; toanyutu atemar erae ikes akitaanyikinet ŋina ka atitinyikinit alotooma ŋican.
Tolimok nai Yosua ikes tema, “Iyes pei icamut aruwor ŋisuudae kus a ŋilopeyek aŋuna iseuniata akitiyanakin Ekapolon.” Temasi ŋituŋa, “Ee, ikirae isua ŋisuudae.”