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Isa. 63:16 - Ebaibul

16 Irae iyoŋ papa kosi, tari pa kikiyeni Aburaam isua ka pa kikicamit Yakob isua, okoe Ekapolon, irae iyoŋ papa kosi, erae ekiro kon ekalakunan kosi ŋinapei koloŋ.

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Isa. 63:16
29 Iomraidhean Croise  

Kipur nai Daudi Ekapolon iteete ŋituŋa daadaŋ ŋulu atukokina nen, tema, “Okoe Ekapolon, akipuro toyai neni kon, Akuj a papaa kosi Isirael, ikipuri iyoŋ ŋikaru ka ŋikaru.


Eryamununete ŋidwe a ŋikatwak a ŋul apolou, nai nyeyenete ŋikauruunak kec ŋun; tari kelemar ŋidwe ŋul anapolou, nyeyenete ŋikauruunak kec ŋun.


Emaikina nai iyoŋ tema neni a Parao, ‘Ŋakiro ŋuna irworo Ekapolon ikes nu: Erae Isirael lokoku kaŋ ŋolo kiyae,


Eyenete ŋituŋa ŋulu eyarete atemar ikitwaki, nai nyeyenete ŋulu atwaka idiobore, emam nabo ibore eryamunete ikes, nyeriŋa nabo etamunitae ikes jik.


Kirwor Ekapolon tema, “Kiirasi okoe nakuj ka akwap! Anerae adau Ekapolon alimun ŋakiro nu, ‘Abu ayoŋ etan ŋidwe ka abu etopolou ikes, nai akaŋero ikes ayoŋ.


Aŋun, alimu Ekapolon ŋolo abu tolaku Aburaam ŋakiro nu aŋuna a ŋiletok a Yakob atemar: Nyeriŋa nabo isirumyo ŋiletok a Yakob ŋileec, nyeriŋa nabo ikes itonyorididete ŋireetin;


“Iyes ŋituŋa a Yakob ŋulu ipalag, nyikuryaketa, iyes ŋituŋa a Isirael ŋulu ikudyoko, nyikuryaketa. Ekeŋarakini ayoŋ iyes, Akuj ŋina asegan ŋina a Isirael iŋes erae akalakunan kus.


Nai iyes Ŋisirael, ŋituŋa kaŋ, iyes ŋiletok a Yakob ŋulu adau ayoŋ aseun, iyes ŋiletok ka Aburaam a ekone kaŋ;


Alimu Ekapolon, ekalakunan kus, Akuj ŋina asegan ŋina a Isirael ŋakiro nu ebe, “Aŋuna ka aiun iyes, eyakiyari ayoŋ ŋasigarya toremo Babilon, aritaari ayoŋ ŋipukei a etaun, ido eturuwori ayoŋ acela a Ŋibabiloniyae ŋina ka alakara akiwolol.


Alimu Ekapolon, erwosit a Ŋisirael ka ekalakunan kec Ekapolon a ŋajoresyo ebe, “Arae ayoŋ ŋolo esyaunan ka ŋolo esidyon; emam akuj ace mati ayoŋ bon.


Alimu Ekapolon Akuj ŋina asegan ŋina a Isirael, akasuban kec ebe, “Ikiŋisete kire iyes ayoŋ ŋakiro aŋuna a ŋituŋa kaŋ, kori ikireikinete iyes ayoŋ akitiya ŋadi aŋuna a ibore a ŋini abu ayoŋ etiyau a?


Totamutu Aburaam papa kus ka Sara ŋina ikidouni iyes. Apaki ŋina anyaraa ayoŋ Aburaam, arae iŋes epei bon, nai abu ayoŋ eterereŋ iŋes eturuwo iŋes ŋituŋa ŋulu alalak.


Ikiŋarakini iyes Ekapolon lopite ŋolo iŋarakinitor ekile aberu keŋ, erae ekiro keŋ Ekapolon ŋolo a ŋajoresyo. Akuj ŋina asegan ŋina a Isirael iŋes erae Ekalakunan kus, enyaritae iŋes Akuj a akwap a daadaŋ.


Ikitanete iyes ŋituŋa a ŋakwapin lopite ŋolo itanakia toto ikoku. Ikitanete iyes ŋirwosi, ido iyenunete iyes atemar ayoŋ Ekapolon arae ekaiunan ka ekalakunan kus, Akuj ŋina etiron ŋina a Yakob.


ŋolo abu inak apolou keŋ ŋina ka apedor toyakaun nakan a Moses ŋina aloteten, ŋolo abu totyak ŋakipi alokiŋaren Ŋisirael, ikotere itopoloorere ekiro keŋ ŋikaru ka ŋikaru.


Mam ituŋanan enyarit ekiro kon, kori ikatakini arubakin eyai neni kon, anerae iwua iyoŋ ereet kon aneni kosi ka ikimyek iyoŋ isua ikilounete ŋasecisya kosi.


Kikote neni daŋ okoe Ekapolon, irae iyoŋ papa kosi. Ikirae isua ecoto ka iyoŋ ekayeunan isua; ikirae isua daadaŋ ŋisubuna kon.


Edoun ikoku aŋuna yok, ikiinakin iwon ikoku ŋinisapat, eruwor iŋes ekepukan, enyarao iŋes, “Ekesirworiunan ŋolo ajokan nooi, Akuj ŋina etiron, Papa ŋolo a ŋikaru ka ŋikaru, Ekapolon a ekisil.”


“‘Abu ayoŋ otam epite ŋolo eketuruworya iyes ŋidwe kaŋ, ido okoinak iyes akwap ŋina ajokan, akwap ŋina ajokan, akilo ŋakwapin daadaŋ. Abu ayoŋ otamak atemar ikinyaraete iyes ayoŋ papa kosi ka nyiŋerete iyes akiwuap ŋakiro kaŋ.


Kire jik, erae akilip neni a ŋakujo alokidiama ŋikamukumukui acaryoit, erae ainakina nooi akilip neni a ŋakujo alokidiama ŋimoru acaryoit. Kire jik, erae neni a Ekapolon Akuj yok eyai aiuno a Ŋisirael.’


Epote ikes igworosi, ido enyakuni ayoŋ ikes emaimai, etorunio ayoŋ ikes nayona ŋuna a ŋakipi, etorunio ayoŋ ikes lorot ŋolo ecorot ŋolo emam ibore igukini ikes, anerae aruwor ayoŋ papa a Ŋisirael ka erae Epuraim lokoku kaŋ ŋolokiyae.”


Kikote neni daŋ, elalakiata ŋituŋa a Isirael ikwa asinyon ŋina ka anam, ŋina nyipimun, kori nyimarun, ido anakibois a ŋina abookore ikes “Meere iyes ŋituŋa kaŋ,” elimokinio ikes ebe, “Irae iyes ŋidwe ŋulu ka Akuj a ŋina eyari.”


Ebala Ekapolon ŋolo Etiron neni a ŋisacaradotin ebe, “Itopoloorit ikoku ŋinisapat papa keŋ ka itopoloorit eketiyan ekapolon keŋ. Arae ayoŋ papa kus, kaanukiro nyikitopolooritotor iyes ayoŋ? Arae ayoŋ Ekapolon kus, kaanukiro nyikikeritotor iyes ayoŋ? Ikijamuwarito iyes ayoŋ, ido ibasi iŋitasi ebe, ‘Alipite ikijamuwarya isua iyoŋ?’


“Meere mono iwon daadaŋ papa yok epei a? Meere mono Akuj apei ikisubi iwon a? Kaanukiro nai emamukar iwon anupit neni a ŋinice? Kaanukiro ejamuwarere iwon Acamunet ŋina a atapapaa yok?


“Itemokino kilipeneneete ikona: ‘Papa kosi ŋolo iyai nakuj; Ekonikiro tokeritetei,


Itiyaete iyes ŋuna etiyae papa kus.” Tolimokis ikes Yesu temasi, “Pa aponi ikiuruun isua alotooma elomi; Akuj bon erae Papa kosi.”


Iraakasi iyes ŋidwe ŋulu ke Ekapolon Akuj kus. Nyiduŋuduŋoto ŋawat kus, kori nyibanya ŋireetin kus aŋuna a ŋikatwak,


Okoe ŋituŋa ŋulu emam aosou, epite mono ŋol itiyaata iyes neni a Ekapolon a? Meere mono iŋes papa kus ŋolo ikisubuni iyes, ŋolo ikituruwori iyes ŋituŋa ka apei akwap a?


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