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Isa. 63:10 - Ebaibul

10 Nai apotu ikes toŋero Ekapolon, ido kitoŋoa etau keŋ ŋolo asegan; aŋun, abu Ekapolon toruwor emoit kec, abu iŋes elope kitiji ikes.

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Isa. 63:10
48 Iomraidhean Croise  

Aŋun, kitilil Ekapolon neni koloŋ kesubunia iŋes ituŋanan, toŋo nooi, tonomosi ŋakiro ŋun iŋes.


Alokaru a ŋolo a ŋikan ipukat erwosit Reoboam Yudaya, abu Sisak erwosit a Ijipit torem Yerusalem, anerae apotu Ŋisirael tojoŋoto akikinyomit Ekapolon.


“Kikote neni daŋ, apotu ikes nyiwuapa ŋakiro kon ka apotu itoŋero iyoŋ tojamuwasi ŋikisila kon ka toara ŋikadwarak kon ŋulu apotu tolimokis ikes akimyekin ŋuna aronok ŋuna etiyaete ikes ikotere eboŋunete neni kon, apotu daŋ ikes ikiyanya iyoŋ nooi.


Ibu iyoŋ tolimok ikes akimyekin akitiya ŋuna aronok, ikotere toboŋut ikes akiwuap ŋikisila kon, nai apotu ikes kiturokinos toŋero ŋakiciketa kon, toŋero akiwuap ŋuna itubunit iyoŋ ŋuna ani kiwuap ituŋanan eyari. Apotu ikes kisyaaketa, kitogogoŋo ŋakyes kec towout jik akiwuap ŋakiro kon.


apotu ikes kitoŋoa Moses nooi, ido abu Moses kiburuburu alimun ŋakiro ŋuna pa eyookino.


anerae apotu ikes toŋero ŋakiro ka Akuj, tojamuwasi ŋakiro ŋuna ka Akuj a ŋina alokidiama nooi.


Nyikirita ayoŋ aneni kon, kori nyilema aneni kaŋ etau kon ŋolo Asegan.


Nai apotu ikes torubakis eseceneneete neni ka Akuj, toŋero analoŋisat Akuj ŋina alokidiama nooi.


Ani iirari Ekapolon ŋakiro ŋuna erworosi ikes, abu toŋo nooi, abu toŋoik ŋiletok a Yakob ka abu anyunyura keŋ min neni a Ŋisirael, kiatakin, nooi,


Apotu ikes toŋero Akuj ŋapakio ŋuna alalak analoŋisat, apotu kitoŋoa Akuj ŋapakio ŋuna alalak analoŋisat.


Abu Akuj kisican ikes anaŋoit keŋ a ŋina aryenyaanan, tonyunyurikin ikes, toŋoik ikes aŋuna ka aronis kec ka todedeŋik ikes, kikwaanikin aŋoit keŋ, anyunyura keŋ ka adedeŋu keŋ ka ajore a ŋimalaikan a ŋulu enyasak.


Nai apotu ikes kitemo Akuj, toŋero Akuj ŋina alokidiama nooi; apotu nyiwuapa ŋakiciketa keŋ.


Nyikwaanikinosi ikes ka atapapaa kec, anyamet ŋina a ŋasyanisya ka ŋikaŋerok, ŋulu pa etopoloorito Akuj alotai kec, ŋulu pa ekinyomito Akuj alotai kec.


Kiŋuruŋura ŋituŋa neni a Moses kiŋita temasi, “Nyo ikimasi isua?”


Tema daŋ Moses, “Iyenunete iyes atemar erae neni ke Ekapolon iŋuruŋurasi iyes. Iyenunete iyes ŋun apaki ŋina ikiinakinia iŋes iyes akiriŋ tonyama eboŋ ka ŋamugati tonyama taparacu, anerae eira iŋes akiŋuruŋura kus neni keŋ. Ata ŋae mono isua? Meere neni kosi iŋuruŋurasi iyes, nai erae neni ke Ekapolon.”


Tomitakinito akiirar ŋakiro ŋuna irworo iŋes, nyiŋero iŋes, ani kiŋero, nyikisyoni iŋes iyes, anerae ayoŋ eyakuunit iŋes.


Emyekis ikes atipei ŋuna abu ayoŋ ecik ikes, ido etiyaut aŋuna kec etorube a itaok aruwor akuj kec. Ilipete tokona ikes neni a itaok ka aya ŋamuronisya kec nen, ido ebasi, ‘Ŋisirael, akuj yok na ŋina paaran abu ikitipeunio iwon anakwap a Ijipit!’


Kirwor Ekapolon tema, “Kiirasi okoe nakuj ka akwap! Anerae adau Ekapolon alimun ŋakiro nu, ‘Abu ayoŋ etan ŋidwe ka abu etopolou ikes, nai akaŋero ikes ayoŋ.


Apotu nai ikes totamut ŋirwa ŋulu koloŋ, ŋirwa ŋulu a Moses a eketiyan a Akuj. Ai eyai ŋolo abu kitipeunio ikes ananam kaapei ka ŋikeyokok a ŋamesekin keŋ? Ai eyai ŋolo abu kiwuak etau keŋ ŋolo asegan tooma kec,


Ŋapakio daadaŋ, abu ayoŋ ebaki ŋakan kaŋ neni a ŋituŋa a ŋulu akaŋerito ayoŋ; a ŋulu nyiwuapito ŋipitesyo ŋulu ajokak; a ŋulu iwuapito ŋuna kec a ŋilopeyek,


Ayoŋ elope eketiji iyoŋ a agogoŋ kaŋ ka apedor kaŋ, anaŋoit, anadedeŋu ka ananyunyura a ŋina apolon.


Imuryakinosi iyes aneni a ŋulu ikiminasi iyes nyeriŋa ikes ikimisito iyes, anerae ekesican ayoŋ iyes lopite ŋolo isicanere emoit, ekesican ayoŋ iyes lopite ŋolo isicanere emoit ŋolo nyisyoniono anerae epol nooi aronis kus ka elalak nooi ŋasecisya kus.


Mam ŋakiro ŋuna ajokak ŋuna etiyata ŋituŋa a Isirael ka ŋulu a Yudaya, nai ŋakiro ŋuna aronok bon etiyata ikes alokiŋaren kaŋ, ameun ŋina pei erae ikes ŋisorok, mam ŋakiro ŋuna ajokak ŋuna etiyata ŋituŋa a Isirael, nai eketoŋoa ayoŋ a ŋiboro a ŋulu itiyaete ikes a ŋakan kec.


Ebasi ŋituŋa a Yerusalem, “Erae Ekapolon ŋolo iyookino, nai isua aŋeri ŋakiro keŋ. Topupokisi mono iyes ŋituŋa daadaŋ; kiŋolikisi ŋican ŋulu ikiryamunit isua. Arikor nakwapin ŋisorok ka ŋasorok kosi.


“Kiŋolik mono iyoŋ okoe Ekapolon epite ŋolo ikiryamunitor isua ŋican, ikiryebete isua ŋakiro nooi; emam akinapakina eyai lotai kosi, anerae aponi isua toruworotei ŋikaŋerok. Ani ikilomari isua kiŋa ikiari; ani ikiboi alotooma ŋakais daŋ ikiwuapunit atwanare.


Aŋuna pa ibunio iyoŋ totamunia ŋirwa ŋulu ka asoroko kon ŋulu akatiŋitor ayoŋ iyoŋ ejok, a ŋun ikitoŋo iyoŋ ayoŋ anakiro a daadaŋ a ŋuna itiya iyoŋ, ŋakiro ŋun nai eketoboŋokinio ayoŋ iyoŋ ŋiticisyo kon pei ikisicanere iyoŋ. “‘Kaanukiro ibunio iyoŋ kiatakinia amalao nakiro ŋuna aronok ŋuna sek itiyae iyoŋ?


ebala, “Lokoku a ituŋanan, ekeyakiyari ayoŋ iyoŋ neni a Ŋisirael, lotuŋa ŋulu aruwor ŋikaŋerok, ŋulu akaŋero ayoŋ; ŋinapei akitodol tokona, lopite ŋolo aponiata atapapaa kec okoŋeryoto ayoŋ.


Emaikina iyoŋ kirwor ŋakiro kaŋ neni kec, kecamito akiirar, kori pa kecamito akiirar; anerae erae ikes ekal ŋolo aŋeron.


Nai apotu Ŋisirael analoŋisat toŋero akiwuap ŋakiro kaŋ; apotu nyiwuapa ŋakiro ŋuna abala ayoŋ ikes kiwuapa, apotu toŋero ŋikisila kaŋ ŋulu iteyarete ituŋanan erae kiwuap. Apotu ikes tojamuwasi nooi akoloŋit ŋina a Sabato “Aŋun, abu ayoŋ otamak atemar emaikina ayoŋ onyunyurikin ikes omunya analoŋisat.


Nai apotu ŋidwe ŋul toŋero akiwuap ayoŋ; apotu nyiwuap ŋikisila kaŋ ka apotu nyiwuap ecoikinito nooi ŋakiro ŋuna alimokinit ayoŋ ikes ŋuna iteyarete ituŋanan erae kiwuap. Apotu ikes tojamuwasi akoloŋit ŋina a Sabato. “Abu nai ayoŋ otamak atemar emaikina anyunyura kaŋ min neni kec, emaikina ayoŋ oŋoik ikes eman analoŋisat.


Nai apotu ikes toŋero ŋakiro kaŋ, nyiirasi ŋuna erworo ayoŋ; mam ipei daŋ alokidiŋ kec ŋini abu tocaka akuj keŋ ŋina aminakinit, kori apotu nyecamut akiŋer akiwuapit ŋakujo a Ijipit. “Abu nai ayoŋ otamak atemar emaikina anyunyura kaŋ min neni kec, emaikina ayoŋ oŋoik ikes eman anakwap a Ijipit.


Ikes ŋulu ebucarosi akatamunete ayoŋ anakwapin a ŋuna erikoryo erae ŋirikon. Etamunete ikes epite ŋolo abunio ayoŋ oŋoya aŋuna aponiata ikes tomalaaketa alotai kec toŋero anupit ayoŋ ka ŋuna aponiata ikes okoŋero ayoŋ toloto neni a ŋakujo kec. Nyepedorete nabo ikes acamun akitiya ŋuna aronok ŋuna etiyata ka ŋuna ka asiilyo daadaŋ ŋuna adaut ikes akitiya.


Toŋo erwosit nooi, kiyakiya ŋajorei keŋ, tomunyasi ŋikaarak ŋul ka kicunya etaun kec.


Ŋakiro ŋun abunio Akuj tomulenio ikes, kimyek ilipete ŋikacer ŋulu alokidiama, ikwapei igiritere lokitaabo ŋolo a ŋikadwarak ebe, ‘Ŋituŋa a Isirael, ipotu mono iyes iyaut ŋamuronisya ka ŋainakineta neni kaŋ ŋikaru ŋatomoniomwon analoŋisat a?


“Eninik ŋatameta kus nooi! Ikote ŋitai kus ŋulu a ŋituŋa a ŋulu nyenupito Akuj! Nyicamunete iyes akiirar ŋakiro ŋuna ka Akuj! Ikote iyes atapapaa kus, itepegete iyes jwi jwi Etau ŋolo Asegan!


Nyitunyunyurikis Etau ŋolo Asegan ŋolo ka Akuj, anerae erae Etau ŋolo Asegan emacar keŋ ŋolo ikituruworit iyes ŋulu keŋ, ibore ŋini itoodiunit atemar ebunit Akoloŋit ŋina ikilakunia Akuj iyes jik.


Nai pa icamito iyes akitipeiyor inaa. Ipotu iyes toŋero ŋuna ikicikit Ekapolon Akuj kus;


Totamunito ka nyikimuryak iyes epite ŋolo itoŋoitotor iyes Ekapolon Akuj kus analoŋisat, irubakinete iyes iŋereneneete Ekapolon ameun anakoloŋit a ŋina ilomuniata iyes alo Ijipit akitodol akoloŋit ŋina idolunioto iyes nakibois na.


Ani edolete ikes Gilead neni a ŋituŋa a ekabila a Ruben ka ŋulu a Gad ta ŋulu a atutubet a apei a ŋina a Manase, temasi,


Lean sinn:

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