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Isa. 63:1 - Ebaibul

1 “Ŋae ŋin ŋini ebunit alo Edom, ŋini ebunit alo Bosira enapit ŋilowi ŋulumeriyek areŋak? Ŋae ŋin ŋini enapit ŋilowi ŋulu amilimilak ŋin, ŋini elosi ka apolou a ŋina etiron” “Erae ayoŋ Ekapolon erworo ŋuna ka akinyaŋaro, ayakar apolou ŋina ka ayaun aiuno.”

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Isa. 63:1
39 Iomraidhean Croise  

Ani etwani Bela, toruwor Yobab lokoku a Sera a ŋolo alo Bosira erwosit ke Edom.


Eenikini iŋes isigirya keŋ lokitoe ŋolo a epiini alomanikor keŋ, eenikini iŋes itaok a asigirya keŋ lokitoe a epiini ŋolo ajokan, eruwor epiini ilosya iŋes ŋilowi keŋ ka ipuri ekaaso keŋ a areŋis a epiini;


Ani etwani Bela, toruwor Yobab lokoku a Sera ŋolo abunit alo Bosira erwosit ke Edom.


Anarukit ka Akuj, ikiji isua ikidedeŋ nooi, erae Akuj iŋes ilouni ŋimoe kosi.


Okoe Ekapolon, totamunite ŋuna apotu Ŋiedomi kitiyata akoloŋit ŋina ekamarere Yerusalem. Totamunite epite ŋolo erworotor ikes ebasi, “Toritakisi kwap, toritaasi jik todol nakisyakineta ka arwatata keŋ!”


anapedor kon, ibu iyoŋ tosub ŋimoru eyai agogoŋu neni kon.


Nyo mono ŋini ebunit analoŋisat ŋini ikwaan ka apuru ŋina eremit kidiama, ŋini eyakar eure ŋolo ke eminae a ŋolo akukunyon ka ŋolo a ekinyate ŋulu etiyaunitae alokito a daadaŋ a ŋulu akukunyok a ŋulu alomucurus.


“Ŋae ŋin ŋina ebunit ikwa akiwalaret, ŋina ecai ereet ikwa elap, ŋina ikinwaki ereet ikwa akoloŋ, ŋina ailiilon a ereet ikwa ŋasigarya ŋuna etenito alosit lojie?”


Ŋae mono ŋol ŋolo ebunit analoŋisat, ŋolo etiŋit akan a ŋinaminat keŋ? Abu ayoŋ eketekyenyu iyoŋ alokwap ekitoe ŋolo enyaritae Apol. Arae nen abunio toto kon toryabakinor akidoun iyoŋ, arae nen abunio ŋina aryeba akidoun, ikidounio iyoŋ;


Nai iuwuarosi ikes kwap lowae ŋolo alo To toremo Ŋipilistin, eŋatarete ikes kaapei ŋiboro a ŋituŋa a ŋulu alo Kide. Eremete ikes ka kilout ŋituŋa a Edom ka Moab, iwuapete ŋituŋa ka Amon ŋakiro kec


Okoe ŋituŋa a ŋakwapin, toapuutu kiirasi, okoe ŋituŋa topupokisi! Emaikina akwap kiira ka ŋinibore daadaŋ eyai nakwap; emaikina akwap kiira ka ŋinibore daadaŋ ŋini elomununui alokwap.


“Eketiyan kaŋ lo ŋolo etogogoŋit ayoŋ, eseuna kaŋ, ŋolo elelyakinit etau kaŋ. Ewuak ayoŋ etau kaŋ neni keŋ; eyauni iŋes akiyookino lotuŋa a ŋakwapin.


nyebili iŋes ateteleit ŋina sek ekudokina, nyituduŋe iŋes ausi ŋina sek enyipinyipi; eyauni iŋes akiyookino anakikinyoma.


Nyirworo ayoŋ anakimunono, nyirworo ayoŋ anakwap a ŋina ka akiryonut; nyelimokina ayoŋ ŋiletok a Yakob ebe, “Kiwarae ayoŋ aneni nyaryamunor.” Ayoŋ Ekapolon, erworo ŋuna a kire, alimuni ayoŋ ŋakiro ŋuna iyookino.


Ayoŋ Akuj adau akikoŋ, adau ayoŋ alimun ŋakiro anakiyookino, ŋakiro ŋuna nyepedoryo akinyakar ŋakiro ŋun ikes nu, “Eryediki ŋinituŋanan alokiŋaren kaŋ, elimori ŋinituŋanan atemar arae ayoŋ Akuj.”


Inokere akim ŋamuk a ŋikajiok a daadaŋ a ŋulu aloseneneete lojie kaapei ka ŋilowi kec daadaŋ ŋulu irwasito ŋaokot.


Erubakini apedor keŋ iyata jik, ido eyakaun ekisil ŋoloruba napukan keŋ, ilunyokin iŋes lokicoloŋ a Daudi kipuka, itogogoŋi iŋes apukan keŋ, anakitub ŋakiro eriyan ka anakiyookino ameun alorwa a lu tari ŋikaru ka ŋikaru elelakinit Ekapolon ŋolo a ŋajoresyo akitiyakin ŋun.


Kirios, Bosira ka ŋitaunio a akwap a Moab daadaŋ ŋulu alwanak ka ŋulu eapiyete.


Adau ayoŋ elope akikoŋ atemar eruwor Bosira etaun ŋolo inyasuna ka ŋolo ejamuwaritae, eruwor ecaryoit ka ŋolo isitiyaete ŋituŋa akicenio ŋuluce, eruworosi ŋitaunio keŋ daadaŋ ŋicaryo ŋikaru ka ŋikaru.”


“Alimu Ekapolon Akuj atemar, aŋuna aponiata ŋituŋa a Edom kitiyata anyaŋan lotuŋa a Yudaya, ido iilit ikes aŋuna ka asecit a ŋin,


Abu Ekapolon kirwor neni kaŋ tema,


“Alimu Ekapolon Akuj atemar, meere mono iyoŋ erworo ayoŋ ŋakiro kon paaran aneni a ŋiketiyak kaŋ a ŋikadwarak alo Isirael a? Apotu ikes ŋirwa ŋul todwara ŋakiro alotooma ŋikaru ŋulu alalak, tolimut atemar akayauni ayoŋ iyoŋ akirem Ŋisirael.


Erae nu ŋakiro ŋuna abu Obadia todwar, ŋuna abu Ekapolon ŋolo Etiron kirwor aŋuna ke Edom; adaun isua akiirar ŋakiro aneni ka Akuj, ido eyakiyar ekiyakia nakwapin alimokin ŋakwapin ebe, “Tonyoutu! Emana akwap ke Edom, etijioto!”


“Ekuryakiata ŋikajiok kon ŋulu etirok ŋulu a Teman, ido earyo ŋolokile daadaŋ ŋolo eyai lomoru ŋulu ke Esau.”


Irukito iyes ke Ekapolon Akuj kus, ekajion ŋolo ikiinanakini akiloun. Elakar iŋes nooi aŋuna kus, ikituruwori iŋes iyes ŋikitet anamina keŋ;


Ebala Ekapolon neni a Ŋisirael, “Adau ayoŋ amina iyes jwi jwi. Nai iŋitasi iyes ibasi: ‘Alipite ikiminakinia iyoŋ isua?’ ” Iŋita Ekapolon ebe, “Pa mono arae Esau lokato a Yakob a? Abu robo ayoŋ ominak Yakob,


Nyirworo Akuj alyokonu ikwa ituŋanan, ka nyiloconokini Akuj ikwa ituŋanan ŋatameta keŋ. Ŋuna daadaŋ iikini iŋes isiyookini, ŋuna daadaŋ elimuni iŋes, itiyakini


Ani elomari Yesu Yerusalem, kiguryakinos ŋituŋa daadaŋ alotaun temasi, “Ŋae en?”


Aŋun nai, epedori iŋes jik tokona ka jwi jwi aiun ŋulu daadaŋ epote neni ka Akuj itorunito neni keŋ, anerae eyari iŋes jik, ilipenene Akuj aŋuna a ŋituŋa a ŋul.


Erae ikes ŋuna kus, a ŋulu alotooma anupit ikiyokitoe ka apedor a ŋina ka Akuj, aŋuna ka aiuno a ŋina itemokino akitoodiuno apaki ŋina esidyon.


Ebwaliyarito ŋaokot ekaaso ŋolo anapit iŋes. Arae ekiro keŋ, “Akirot ŋina ka Akuj.”


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