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Isa. 61:1 - Ebaibul

1 Eyai etau a Ekapolon neni kaŋ, anerae ekeos iŋes ayoŋ, ekeyaki iŋes ayoŋ alimokin ŋulu isicanitae ŋakiro ŋuna ajokak, akisimukekin ŋulu ekadanakinit alotai kec, akiseraun atemar elacakinio ŋulu erikoritae, akiseraun atemar elacakinio ŋulu eenitae;

Faic an caibideil Dèan lethbhreac




Isa. 61:1
55 Iomraidhean Croise  

abu kiira aumen a ŋimabus, ido abu tolacak ŋulu atubokinitae atwanare,”


Isimukekini ŋulu amamukaun amukeo alotai kec, imaduni ŋulu ewanan.


anerae elakara Ekapolon aŋuna a ŋituŋa keŋ, itopoloori ŋulu itiditeuna make inak akiloun.


“Ewuak ayoŋ erwosit kaŋ Sion, lomukura kaŋ ŋolo asegan.”


Imujete ŋulu a ŋican kimwoko; ipurete Ekapolon ŋulu itopoloorito iŋes, elipi inak Akuj ikes alakara anakiyar kec a daadaŋ


Itenit Ekapolon anakiyookino ŋulu itiditeuna make, itatami iŋes ŋulu itiditeuna make kiwuapa acamit keŋ.


Eapi ekapolon aneni a ŋulu amamukaun amukeo alotai, ido eiununui ŋulu amamukaun akigeno alotai.


Imina iyoŋ ŋuna iyookino ka iŋerit ŋuna aronok, ŋakiro ŋun iŋes abunio Akuj ŋina erae Akuj kon itoseunia iyoŋ, ido ikiinak iyoŋ alakara ŋina iloit ŋina eyakar, erwosit ece.


Ŋamuronisya ŋuna ecamit Akuj, ikes ŋuna a ŋituŋa a ŋulu itiditeuna alotai kec. Okoe Akuj, nyiŋeri iyoŋ ŋituŋa ŋulu itiditeuna ka ekiito alotai kec.


Okoe Akuj, ŋinibore ibunio iyoŋ kiŋarenik ŋituŋa kon, ŋinibore ibunio iyoŋ kitoryo kidiŋ aloŋisat,


Kimyek ŋulu a ŋican kiŋolikis ŋun, ido tolakaros; iyes ŋulu iwarito Akuj, kimyekisi ŋitai kus tomukyaketa,


Ekaku kitanap iyoŋ lokaato kon Aron ka ŋidwe keŋ ŋulusapa ŋilowi ŋul, kios ikes a akimyet, kitaleu, ikotere eruworosi ŋisacaradotin ŋulu eketiyanakinete ayoŋ.


Kidau akitanap, tolemu akimyet ŋina ke etal tobukok nakou keŋ, kitaleu iŋes.


Eryamunete ŋulu iyapara alelyanu ŋina kitete aneni ke Ekapolon ka itopoloorete ŋulu eyakatar akiitanit alotuŋa a Ekapolon Akuj ŋina a Isirael ŋina asegan;


Kire jik, okoe ŋituŋa a Sion, ŋituŋa ŋulu iboiyete alo Yerusalem, nyigworete iyes nabo jik. Itiyae iŋes ajokis neni kus apaki ŋina iirarya akigworo kus, ani iirari iŋes akigworo kus, ikiboŋokini iŋes iyes.


Akoloŋit ŋina imadya Ekapolon neni ewanan alotuŋa keŋ ka ŋina itaŋaleunio Ekapolon ŋajemei ŋuna abu iŋes kiteryamu ŋituŋa keŋ, ecauni elap ikwa akoloŋ ekwaŋiar akica a akoloŋ akilo tari ŋarwa ŋakanikaarei, ikwaanikin akica ŋin bon ka ŋina a ŋirwa a ŋikanikaarei.


Ŋakiro ŋuna itiyaete ŋasyanisya, erae ŋuna aronok; eyeete akitiya ŋakiro ŋuna aronok ka irworosi alyokonu amunyarya ŋikulyak, tari kiyookino ŋakiro ŋuna edyakanarotor ŋituŋa ŋulu eyakatar akiitanit.


Okoe ŋituŋa a Sion, toloto lomoru ŋulu aoyak, kiserata a nen ŋakiro ŋuna ajokak, tocelutu a ŋitoilon a ŋulu apolok, okoe ŋituŋa a Yerusalem, kiserata ŋakiro ŋuna ajokak, tolimosi ŋakiro ŋun, nyikuryaketa. Tolimokisi ŋituŋa ŋulu iboiyete alotaunio a Yudaya ebe, “Eyai Akuj kus ne.”


“Eketiyan kaŋ lo ŋolo etogogoŋit ayoŋ, eseuna kaŋ, ŋolo elelyakinit etau kaŋ. Ewuak ayoŋ etau kaŋ neni keŋ; eyauni iŋes akiyookino lotuŋa a ŋakwapin.


ikotere itekyenyunete ŋakonyen a ŋulu emudukaka, ikotere ilakunete ŋienan ŋulu iboiyete anakiryonut.


Potu diyete kaŋ, kiirasi ŋakiro nu! Ŋinapei anakisyakinet nyirworo ayoŋ anakimunono, ayai ayoŋ ŋinapei anakisyakinet. Ekeyaku tokona ayoŋ Ekapolon kaapei ka etau keŋ.”


Alimonokin ŋimabus ebe, ‘Tolomutu kiŋa,’ alimonokin ŋulu eya nakiryonut ebe, ‘Kitoodiunos.’ Eryamunete ikes akimuj emeto ŋirotin, eryamunete ikes akimuj alokidiama ŋikamukumukui daadaŋ ŋulu emam ŋikito.


Etya ai alokidiama ŋimoru ajokis a abunore a ekiyakia a ŋolo iserae ŋakiro ŋuna ke ekisil, ŋolo eyaunit ŋakiro ŋuna ajokak, ŋolo iserae ŋakiro ŋuna ka aiuno ebala lotuŋa a Sion, “Erae Akuj kus Erwosit.”


Toeikisi iyes daadaŋ kaapei, ŋaduketa a Yerusalem ŋuna eritakinitae kwap, anerae eŋarak Ekapolon ŋituŋa keŋ, ido alaku iŋes Yerusalem.


Alimu Ekapolon ŋolo iboi alokidiama nooi, ŋolo iboi ŋikaru ka ŋikaru ŋolo erae ekiro keŋ ŋolo asegan ebe, “Eboi ayoŋ alokidiama ka anakibois a ŋina asegan, kaapei ka ŋituŋa ŋulu itiditeuna ka iapara alotai kec, ikotere ainakini ikes nabo ŋitai ŋulu itiditeuna ka oinak ikes nabo ŋitai ŋulu iapara.


Eŋolik ayoŋ ŋuna ewuapito ikes, nai etaŋaleuni ayoŋ ikes. Ariki ayoŋ ikes enyakak neni kec akiboi ka alakara, ainakini ŋulu igworosi aŋuna kec toeoto.


Alimu Ekapolon ebe, “Erae na acamunet kaŋ ka ikes. Ameun tokona tari ŋikaru ka ŋikaru, etau kaŋ ŋolo eyai neni kus ka ŋakiro kaŋ ŋuna ewuak ayoŋ nakituka kus, nyiyotorete anakituka kus, kori anakituka a ŋidwe kus, kori anakituka a ŋidwe kec.”


Ŋakan kaŋ etiyaunete ŋiboro lu daadaŋ, ido erae ŋiboro lu daadaŋ ŋulu kaŋ. Nai ituŋanan ŋini ikoni ne iŋes alakaror ayoŋ: Ituŋanan ŋini itiditeuna bon ŋini ekiit alotau keŋ, ŋini itopoloorit akirot kaŋ.


Erae nu ŋakiro ŋuna abu Ekapolon kirwor neni a Yeremia kedau erwosit Sedekia acamun ka ŋituŋa ŋulu eboiyete alo Yerusalem akiseraun alacakino a ŋituŋa.


Aŋun abu Yeoiakin tolaca tari ŋilowi keŋ ŋulu sek alomabus ka abu toruwor ŋolo emujenene alokai ke erwosit jwi jwi anakiyar keŋ a daadaŋ.


“Erae ŋisabito ŋulutomonikanikaarei apaki ŋina etubunit Akuj akitiyakinia nu aŋuna a ŋituŋa kon ka aŋuna ke etaun a ŋolo asegan: Akitojoŋore ŋituŋa abilibil ŋikisila, akitojoŋore ŋituŋa asecenen, amookuun ŋituŋa anaronisya kec, ayaun lotuŋa akiyookino ŋinaruba ka akisiyookin akisileerekinet ka ŋakiro a ŋikadwarak ta akitaleun akibois ŋina asegan nooi.


Apotu ŋituŋa temasi, “Potu, oboŋosi neni ke Ekapolon, anerae iŋes ŋolo abu ikiwan iwon, iŋes pei epedori akitaŋaleun iwon. Ikida iŋes iwon, ido iŋes pei epedori akimad ŋajemei yok.


Ŋinerin a ŋibaren ŋul, ikes etyakakinitae Aron ka ŋidwe keŋ ŋulusapa anainakineta a ŋuna epeyo neni ke Ekapolon. Isyanakinete ikes aryamunun ŋinerin ŋul, apaki ŋina isyakiniata akitiyanakin Ekapolon ikwapei ŋisacaradotin.


Nai, ani eruwor ayoŋ, ekelelebikinitae apedor, ekelelebikinitae etau ŋolo ke Ekapolon, ekelelebikinitae akiyookino ka agogoŋu, ikotere olimokinia ŋituŋa a Yakob ŋadyakanareta kec, olimokinia ŋituŋa a Isirael asecit kec.


Ekyenyununuyete ŋimudukanotin, erotonokinete ŋikaŋwalak, esegununuyete ŋulu irumit atapon, iiranarete ŋikiŋimanotin, eyarununuyete ŋikatwak, nabo elimonokinio Ŋakiro ŋuna Ajokak neni a ŋikulyak.


Ani kedaun Yesu akibatis, todoku iŋes anakipi tosodi toŋaari nakuj, kiŋolik iŋes Etau ŋolo ka Akuj ebuni alokidiama ikoni akuri, todo neni keŋ.


Toboŋok Yesu ŋituŋa ŋulu eyakuunit Yoana tema, “Apesi, tolimokisi Yoana ŋuna iŋolikis iyes ka ŋuna iirasi daŋ. Ekyenyununuyete ŋimudukanotin, erotonokinete ŋikaŋwalak, esegununuyete ŋulu irumit atapon, iiranarete ŋikiŋimanotin, eyarununuyete ŋikatwak; nabo elimonokinio Ŋakiro ŋuna Ajokak lokulyak.


Abu Anderia kisyau aryamun Simoni lokaato keŋ, tolimok tema, “Ikiryamu isua Messia” (iŋes atemar Kristo).


Ŋolo iyakuunit Akuj, iŋes irworo ŋakiro ŋuna ka Akuj, anerae ilelebikinit Akuj Etau ŋolo Asegan neni keŋ, pa ipimim.


Iyenete iyes epite ŋolo aseunia Akuj Yesu ŋolo a Nasaret, inak Etau keŋ ka apedor. Abu iŋes kirim itiyae ŋuna ajokak ka kitaŋaleununu ŋulu daadaŋ ayakasi napedor ŋina a Satan, anerae arukito Akuj ka iŋes.


Iŋaari iyoŋ ŋakonyen kec, ikotere kibelekinos anakiryonut nakica ka anapedor a ŋina a Satan, pena neni ka Akuj; toryamut nai aŋuna ka anupit kec akisyonio ŋina a ŋasecisya ka akibois aneni a ŋituŋa a ŋulu eturuwo Akuj ŋulu keŋ.’


Anerae kire alotaun a lo, apotu Erode ka Ponitio Pilato ka ŋibukui ŋulu pa arae Ŋiyudayan ta ŋituŋa ŋulu a Isirael kitepega Yesu, eketiyan kon ŋolo asegan ŋolo ibu iyoŋ kituruwo Messia.


Erae nai Ekapolon Etau ŋolo ka Akuj ka neni eyai Etau ŋolo ke Ekapolon, eyai alacakina.


Nai, abu Akuj ŋina emaimaan ŋulu esiliyorito ikitogogoŋ isua apaki ŋina adolunio Tito.


Ibu iyoŋ tominak ŋuna iyookino ka ibu toŋer ŋuna aronok. Aŋuna a ŋakiro a ŋun, akaseu ayoŋ ŋina arae Akuj kon iyoŋ alelyan aŋuna akainakinia iyoŋ apolou ŋina iloit ŋina a ŋirukitos kon.”


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