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Isa. 59:4 - Ebaibul

4 Nyisitanakinosi ŋituŋa anakiyookino; nyetubio ŋakiro erae ŋuna a kire iwuapitae ŋikisila. Iwuapito ikes ŋipegeta koŋin, ido irworosi alyokonu, aŋun, idyasete ikes ŋican ŋulu eyaunete aronis;

Faic an caibideil Dèan lethbhreac




Isa. 59:4
36 Iomraidhean Croise  

Nyemaikina ikes kiwuakis akigeno kec loboro ŋulu edaunosi, tomodikinos akiyar kec make; anerae eruwor amamukau idiobore iŋes eruwor eropit kec.


Erae ŋul ŋituŋa ŋulu eyeete ŋican aŋuna a ŋuluce, ido kitiyata aronis ka itemonokinete ikes amodiyo lotai kec.”


Elipi Ekapolon kisililiŋ ŋakituka ŋuna itobobotoi ŋun, kisililiŋ ŋaŋajepa ŋuna iturosi nooi ŋun


Nyiwuakis akikinyoma kus naryenyeo, kori nyigenosi atemar ikibari anakoko; tari daŋ kiyatanakin ebari kus, nyiwuakis ŋitai kus loboro ŋul.


Alosikinet kus iŋes akimasar ituŋanan alokicoloŋ keŋ a ŋolo ipukator ejok; ilakara iyes iirarete ŋakiro ŋuna erae alyokonu. Irworosi iyes ŋakiro ŋuna ka arereŋu, nai ilamasi iyes alotai kus.


Ebokete ikes ŋapanya ŋuna ekutut nooi aŋuna a ŋuluce, nai ikes pei imasanakin napanya kec.


Nyejotoonor ŋulu itiyaete aronis mati kitiyata ibore idio ŋini aronon; ekyenyete ikes jik eperete mati kewana ituŋanan ice.


Ekaŋ iyes ŋulu iyeete ŋikisila ŋulu nyiyookino, iyes ŋulu igirete ŋakiro ŋuna isicanere ŋituŋa,


Aponi isua kibelibeloi ka toryebakinetei, nai mam ibore aponi isua kidounoe. Nyerauna isua ŋikelounak alojie a edio ka mam ituŋanan idounitoe erae ŋini ka akwap.


anerae itemasi iyes, “Acamunoi isua ka atwanare, acamunoi isua ka akibois ŋina a ŋikatwak; apaki ŋina eponiata ŋican ŋulu apipilak, nyepote neni kosi; anerae ikiuna isua analyokonu ka ikiŋopit isua anakirworo alyokonu.”


anerae edaun eryenyaanot, eŋopiyari ŋini ejamuwarit ŋuluce, emunyaryo daadaŋ ŋulu iitanito akitiya aronis.


Aŋun, irworo Akuj a Isirael ŋina asegan ŋakiro nu, “Aŋuna iŋeryoto iyes ŋakiro kaŋ, ido ikinyoma nakisican ŋuluce ka namodiyo ka iyarikis nakisican ŋuluce ka namodiyo,


anerae erae ikes ŋituŋa ŋulu aŋerok, ŋidwe ŋulu emam akikinyomit eyakatar, ŋidwe ŋulu nyepupete ŋakiro ŋuna itatami Ekapolon,


Iyeete iyes ŋakiro ŋuna erae ŋacaryo ŋuna ikwaan ka ŋamilo, itiyaete iyes ŋakiro ŋuna edaunosi ikwa ŋinya; erae ekieŋanu kus akim ŋina ikinomiyari iyes.


Emam atyeketait eyai neni a ituŋanan a ŋin ka ŋini enyami ekuron. Ebatasi ituŋanan ŋini itiyae ŋun ŋatameta keŋ ŋuna ka abaŋao, ido nyepedori aiun bon, kori nyepedori acamun atemar erae akuj ŋina eyakar iŋes akoŋinait.


Ibu iyoŋ kitusubun anaronis kon ŋina iboi emam awasya; ibu iyoŋ tema, ‘Mam ituŋanan ekete ayoŋ.’ Apotu aosou kon ka apiiryanut kon ikitooliyosi iyoŋ, ido ibu iyoŋ totamak alotau kon ebe, ‘Ayai ayoŋ ikikwaan ka Akuj, emam ice ituŋanan ekete ayoŋ mati ayoŋ bon.’


Ekaŋ, iyes ŋulu iriunito asecit anakirworo alyokonu ka ŋulu iriunito aronis lopite ŋolo iriunitere a ŋaunoi agaari,


Erae Isirael emanikor ŋolo a epiini ŋolo a Ekapolon a ŋolo a ŋajoresyo, ido erae ŋituŋa a Yudaya ŋikito a epiini ŋulu ajokak ŋulu edupakinit Ekapolon. Eitanit Ekapolon atemar kitiyata ŋituŋa a Yudaya ŋuna iyookino, nai abu kiŋolik aara. Eitanit iŋes atemar toruwor ikes ŋulu iyookino, nai abu kiira akigworo bon!


Emam ŋakiro ŋuna a kire, isicaneneo ituŋanan daadaŋ ŋini nyimyekini akitiya aronis. Adau Ekapolon akiŋolikin ŋakiro ŋun, ido abu nyelakar iŋolikini atemar nyetubio ŋakiro anakiyookino.


Abu Ekapolon kiŋolik atemar emam ituŋanan epedori, abu iŋes tonyunyur iŋolikini atemar emam ituŋanan iŋarakini ŋulu isicanitae; aŋun, abu iŋes a apedor keŋ yau aiuno aŋuna keŋ ka abu akiyookino keŋ kiŋarak iŋes.


Nyesegak ŋakan kus, anerae iara iyes ŋituŋa, itiyaete iyes asecit a ŋimoyo kus ka irworosi iyes ŋuna ka alyokonu, ileleba ŋakiro ŋuna aronok naŋajepa kus.


Mam ituŋanan enyarit ekiro kon, kori ikatakini arubakin eyai neni kon, anerae iwua iyoŋ ereet kon aneni kosi ka ikimyek iyoŋ isua ikilounete ŋasecisya kosi.


Anyaritae ŋikasikou ka ŋikapolok akou a ŋituŋa, anyaritae ŋikadwarak ŋulu etatamete alyokonu kaku a ŋituŋa,


“Kire jik, aŋuna iponiata iyes kikinyoma ŋaduketa kus ŋunajiet ka abaru kus, iyes daŋ ikikamaryo. Eyaaryo akuj kus Kemos nakwap ace kaapei ka ŋisacaradotin keŋ ka ŋiketiyak keŋ.


Okoe ŋituŋa a Yerusalem, tokera ilosete ka iboŋete alorotin a etaun kus, toŋoleŋolekisi, ido kiŋolikis, kiwara nalapatui a etaun kus kiŋolikis erae kipedorete aryamun idiotuŋanan ŋini itiyae ŋuna iyookino, ŋini iwarit ŋakiro ŋuna a kire, ikotere apedori ayoŋ akisyon Yerusalem.


Nyikinyoma ŋakiro nu ŋuna amodiyo ebe, ‘Erae na Akai ke Ekapolon, Akai ke Ekapolon, Akai ke Ekapolon.’


“Nai iwuakinito iyes akikinyomit kus nakiro ŋuna ka amodiyo ŋuna erae ŋacaryo.


Kiirasi ŋakiro a Ekapolon, okoe Ŋisirael; isitakinit Ekapolon ŋituŋa ŋulu ka akwap a Isirael, anerae emam akikinyomit, kori akitopoloorit, kori ayenut Akuj anakwap kec.


Ekaŋ iyes ŋulu itukete akitiya ŋuna aronok, iyes ŋulu iyeete akitiya aronis apaki ŋina iperyoto! Ani iwalari akwap itiyakinete ikes ŋuna apotu totukut nakwaare akitiya, anerae ebasi ikes eya ŋakiro daadaŋ napedor kec.


Tolomasi Ŋiyudayan nakiro ŋuna esitakinitere Paulo, temasi iyookino ŋun daadaŋ.


Esibit ekibure keŋ ŋolo aronon ibore ŋini epoti, ido touru asecit; topolou asecit, touru atwanare.


Lean sinn:

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